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Monthly Archives: February 2012

“The pathologies most often encountered are: repression, projection, compensation, desacralization, defensive pessimism, routinization, and dogmatization.”

“Pathology of the Sublime” from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “The pathologies most often encountered are: repression, projection, compensation, desacralization, defensive pessimism, routinization, and dogmatization.” [via]

“In What We May Be, Ferucci describes seven basic forms of spiritual pathology, or psychological dysfunction which may occur during periods of psychological integration and awakening of consciousness to spiritual realities. While it would be easy to suggest that each of the following forms of dysfunctional response to the awakening process can be assigned to either a planetary or sepherotic function, in truth, they may occur at any time, and more likely have their occurrences during the Paths more than the Spheres.”

“Pathology of the Sublime” from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “In What We May Be, Ferucci describes seven basic forms of spiritual pathology, or psychological dysfunction which may occur during periods of psychological integration and awakening of consciousness to spiritual realities. While it [...]

“The pathological responses to psycho-spiritual work, that is work that seeks to reshape and reform the outer for the exposure and glorification of the Inner, is more deeply rooted in our interior impulse of involution, the very force and cause of our ‘descent’ from potential being into creation so that we might ascend and become an actualized Being.”

“Pathology of the Sublime” from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “The pathological responses to psycho-spiritual work, that is work that seeks to reshape and reform the outer for the exposure and glorification of the Inner, is more deeply rooted in our interior impulse [...]

“While the four major existential fears of annihilation and death, responsibility and freedom, aloneness, and meaning, (Existential Psychotherapy, Yalom) are the fears most deeply rooted in the ego (Assiah/Malkooth) and can be said to be a result of the transient nature of the Elements from which it is created, these conflicts are not the result of internal instinctual strivings, or of encounters with our internalized images of significant adult authority figures during the infantile stage of our development (as in Freudian work), but with inescapable givens of our existence in the world.”

“Pathology of the Sublime” from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “While the four major existential fears of annihilation and death, responsibility and freedom, aloneness, and meaning, (Existential Psychotherapy, Yalom) are the fears most deeply rooted in the ego (Assiah/Malkooth) and can be said [...]

“‘Whoever acts like an angel makes a devil of himself.’ — Pascal.”

“Pathology of the Sublime” from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “‘Whoever acts like an angel makes a devil of himself.‘ — Pascal.” [via]

“‘This you know. I am parched and perishing.’ — The Hymns of Orpheus, cont’d.”

“Pathology of the Sublime” from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “‘This you know. I am parched and perishing.‘ — The Hymns of Orpheus, cont’d.” [via]

“In Hardy’s work, A Psychology with a Soul, these areas of consciousness are examined in light of he traditional hermetic methods and kabbalah. Ferucci in What May Be takes his mentor, Assigoli’s thesis, and explains consciousness in laymen’s terms, devoting substantial material to the pathologies that can arise in psycho-spiritual work.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “In Hardy’s work, A Psychology with a Soul, these areas of consciousness are examined in light of he traditional hermetic methods and kabbalah. Ferucci in What We May Be takes his mentor, Assigoli’s thesis, and explains [...]

How one makes these attempts at parallels between the Tree of Life and psychological models such as presented by Psychosynthesis is somewhat arbitrary. Exact matches across the board rarely occur. Function is what designates similarity, and function in Kabbalah is often a matter of perspective more than anything else. Several models exist for placing the Worlds on the Tree as well as their psycho-spiritual functions. The models put forth by Z’ev ben Shimon Halevi are quite different from the generally accepted Golden Dawn models of the psyche. However, since it is these models, derived from interpretations of late 19th and early 20th century British occultism that most students are familiar with, it is their designations of the Worlds and Sepherotic functions that will be applied.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “How one makes these attempts at parallels between the Tree of Life and psychological models such as presented by Psychosynthesis is somewhat arbitrary. Exact matches across the board rarely occur. Function is what designates similarity, and [...]

“As the self (created by the world and our response to it) is progressively undone and reconstructed so that it may identify to greater degrees of efficiency with the Self, conflicts arise and are resolved. When Self and self become, even if momentarily, a functioning conscious unit, then the opportunity for even greater influx of Light, Life, and Love come through turning our attention to the realms of the super conscious (Keter). This however, would constitute the Work of the Paths above Tiphareth, and the 13th Path in particular, as part of the Middle Pillar exercise.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “As the self (created by the world and our response to it) is progressively undone and reconstructed so that it may identify to greater degrees of efficiency with the Self, conflicts arise and are resolved. When [...]

“This movement from psycho-spiritual sleep to wakefulness is the Work of the initiate. The results of its successful completion, or at least working completion, can be seen in the expression of a powerful, harmonious, intuitive, and creative personality that is generally unaffected by the petty, worldly entrapments that seek to draw us away from the powerful resources of our central Self.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “This movement from psycho-spiritual sleep to wakefulness is the Work of the initiate. The results of its successful completion, or at least working completion, can be seen in the expression of a powerful, harmonious, intuitive, and [...]

“Then there is the Self, or Higher Self (Tiphareth), which we seek to express in and through the little self, and in the functions of the various levels of our unconsciousness. These levels are designated as unconscious for the obvious reason that they exist and function within our psyche regardless of whether we are aware of them or not. We only become conscious of the effect they have in our lives when we seek to break through the layers of external conditioning that have been used as reference points for our sense of being.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “Then there is the Self, or Higher Self (Tiphareth), which we seek to express in and through the little self, and in the functions of the various levels of our unconsciousness. These levels are designated as [...]

“And a middle area of awareness around which all of this stuff revolves, or sense of self the ‘I’. Outside of it exists the collective unconscious (Binah-Hockmah) of our clan, nation, world, and all of creation.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “And a middle area of awareness around which all of this stuff revolves, or sense of self the ‘I‘. Outside of it exists the collective unconscious (Binah-Hockmah) of our clan, nation, world, and all of creation.” [...]

“A higher unconscious, or superconscious (Keter), which is the transpersonal or genuinely untainted spiritual aspect of our awareness.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “A higher unconscious, or superconscious (Keter), which is the transpersonal or genuinely untainted spiritual aspect of our awareness.” [via]

A Comprehensive Guide to the Illuminati, the Conspiracy Theory That Connects Jay-Z and Queen Elizabeth

“A Comprehensive Guide to the Illuminati, the Conspiracy Theory That Connects Jay-Z and Queen Elizabeth” is an amusing little initiation for the perplexed into recent and ongoing apoplectic apophenia about Illuminati and so forth by Max Read over at Gawker. “Why did Jay-Z and Beyoncé name their kid ‘Blue Ivy’? What was the deal with [...]

“We also posses a field of middle unconscious (traditional subconscious) into which we have our imaginative facilities, memory, and ready access information needed for daily live (Chesed – Yesod).”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “We also posses a field of middle unconscious (traditional subconscious) into which we have our imaginative facilities, memory, and ready access information needed for daily live (Chesed – Yesod).” [via]

Aleister Crowley: Prophet of the New Aeon at Treadwell’s, London, on Monday April 9th

“Aleister Crowley: Prophet of the New Aeon” is a full day presentations and readings related to the Book of the Law at Treadwell’s, London, on Monday April 9th, with proceeds going “to help preserve the Abbey of Thelema, Cefalu.” There’s been a bit about this around already, but here it is again in case you [...]

“One of these fields represents our repression, feelings of fear and guilt, libidinal (sexual-psychic-creative) drives, and other forces that risk bringing chaos into our world, as well as power, if directed and controlled. This is our lower unconscious (Yesod and Elemental forces).”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “One of these fields represents our repression, feelings of fear and guilt, libidinal (sexual-psychic-creative) drives, and other forces that risk bringing chaos into our world, as well as power, if directed and controlled. This is our [...]

“The fundamental premise behind Psychosynthesis is that we must first construct, purify, and then surrender our sense of self (ego) if we are to realize our spiritual nature as expressed in transpersonal and humanistic psychology. We posses within us several overlapping and interpenetrating fields of awareness.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “The fundamental premise behind Psychosynthesis is that we must first construct, purify, and then surrender our sense of self (ego) if we are to realize our spiritual nature as expressed in transpersonal and humanistic psychology. We [...]

“‘I am a child of the earth and of starry heaven, but my race is of heaven.’ — The Hymn of Orpeus, cont’d.”

Psychosynthesis from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus. “‘I am a child of the earth and of starry heaven, but my race is of heaven.’ — The Hymn of Orpeus, cont’d.” [via]

The Ninth House of Prometheus: Episode 1

The Ninth House of Prometheus: Episode 1 from Apartment 5 Films on Vimeo. “Intergalactic intelligence operative and elite assassin Agent X. is en route to the Temple of Scherzo to infiltrate the brutal reign of the Empress, when mysterious sound waves interrupt the propulsion system of her DX-77 spacecraft forcing it down, towards the frozen [...]