“It is easy enough to laugh at vampires if you live in Upper Tooting, or Surbiton, or one of those places where no self-respecting Vampire would wish to be seen. But in a lonely mountain village in Bulgaria you might feel differently about it!” – Magick Without Tears — Chapter LXVI: Vampires at Hermetic.com

Consider also:

  1. “Religion, like nations and individuals, passes through the regular gradation, first of infancy, when religious ideas and thoughts are crude in the extreme; the age of Puritanism, when innocent women and children are burned at the stake for witchcraft, when with gloomy faces and in unsightly dress the poor fanatics sacrificed every pleasure on the altar of duty; the time when Sunday was a day of horror to children from its gloom, a day when every innocent amusement was forbidden. After religion’s infancy comes youth. At that stage, the absurd dress and gloomy faces were not considered essential adjuncts to religion, but free discussion was not allowed upon religious subjects. Everything must be taken for granted, without any investigation on the part of the people. After youth comes manhood, the time when reason has full sway, when superstition and credulities form no part of religious teaching and thought. People are able to think, to reason for themselves. After the age of manhood, comes old age and that is the stage of agnosticism. Questions are being asked, and ideas propounded which must not be overlooked nor treated with contempt. All questions asked in a fair spirit, must be answered in a fair manner. It is not sufficient to say, ‘it is so’, but good and tangible reasons must be given to prove the truth of an assertion. We are now in the stage of ‘old age.’ Agnosticism and Infidelity are wide spread. After old age comes decay and the decline of the absolutely orthodox. From time immemorial, every religion has passed through the same gradation, of infancy, youth, old age and decay finally comes philosophy.”
  2. The Secret Teachings of All Ages, the series
  3. “O Thou effulgence of burning love, who pursueth the dawn as a youth pursueth a rose-lipped maiden; rend me with the fierce kisses of Thy mouth, so that in the battle of our lips I may be drenched by the snow-pure fountains of Thy bliss.”
  4. “if we usually speak of the imaginary as the unreal, the utopian, this must contain the symptom of something. In contrast to this something, we may examine briefly together the order of reality that I designate as mundus imaginalis”
  5. “In that desire their hands are strained and wrung; In that most infinite passion beats the blood, And bursting chants of amorous agony flung To the void Hell, are lost, not understood, Unheard by evil or good.”