William Blake and the Imagination in Ideas of Good and Evil by William Butler Yeats.
“There have been men who loved the future like a mistress, and the future mixed her breath into their breath and shook her hair about them, and hid them from the understanding of their times.” [via]
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Consider also:
- “The reason, and by the reason he meant deductions from the observations of the senses, binds us to mortality because it binds us to the senses, and divides us from each other by showing us our clashing interests; but imagination divides us from mortality by the immortality of beauty, and binds us to each other by opening the secret doors of all hearts.”
- “In his time educated people believed that they amused themselves with books of imagination but that they ‘made their souls’ by listening to sermons and by doing or by not doing certain things. When they had to explain why serious people like themselves honoured the great poets greatly they were hard put to it for lack of good reasons.”
- “The limitation of his view was from the very intensity of his vision; he was a too literal realist of imagination, as others are of nature; and because he believed that the figures seen by the mind’s eye, when exalted by inspiration, were ‘eternal existences,’ symbols of divine essences, he hated every grace of style that might obscure their lineaments.”
- “Furious and terrible they rend the nether deep, The deep lifts up his rugged head, And lost in infinite hovering wings vanishes with a cry. The fading cry is ever dying, The living voice is ever living in its inmost joy.”
- “He announced the religion of art, of which no man dreamed in the world about him; and he understood it more perfectly than the thousands of subtle spirits who have received its baptism in the world about us, because, in the beginning of important things–in the beginning of love, in the beginning of the day, in the beginning of any work, there is a moment when are understand more perfectly than we understand again until all is finished.”