Egyptian Magic in Egyptian Magic by Florence Farr.

“During this period certain cosmic and elemental forces would be more powerful than others; these environing the Primal Entity would give it a certain characteristic bias, and guide it in the choice of the means and moment of incarnation.” [via]

Consider also:

  1. “according to the obelisk of Queen Hatshepsu, a human HAMMEMIT or Primal Entity circled round the sun for a period of One Hundred and Twenty Years before incarnation.”
  2. “The King-Priests gave forth an exoteric religion to the people, by which to guide their footsteps until they had reached that stage of development (it may have been only after repeated failures, incarnation after incarnation), when they also might join the ranks of the initiated”
  3. “They could give strength to the armies of the nation and they had the means of transmitting their power; of the Staff of the “King-Initiate” held so strong a magical potency, that, with it in his hand, the leader of armies became as mighty as Pharaoh himself.”
  4. “One would hope that if [Zos Kia Cultus] is anything, it exists in that moment of contact between Spare’s work and the individual’s mind, open to its subversive influence; and then in the fruit of that communion, an inspiration and a creative response. The moment remains – the transmission continues.”
  5. “Give Ear, give Ear attentively; the Will is not lost; though it be buried beneath a life-old Midden of Repressions, for it persisteth vital within thee (is it not the true Motion of thine inmost Being?) and for all thy conscious Striving cometh forth by Night and by Stealth in Dream and Phantasy.”