Egyptian Magic in Egyptian Magic by Florence Farr.
“The Cultivation of Thought and Will is again shown by the uplifted hands in the hieroglyph which represents the KA: and the attitude of aspiration enables it to formulate a resting-place for the piercing, penetrating spirit, the BAIE.” [via]
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Consider also:
- “The seeds placed within the heart or AB may now be considered as symbolising the powers of Thought and Will: these once set in action by Theurgic practices or self-devotion to the highest aspiration of the conscious being produce a curious result.”
- “We can then see that the two ends of the concave mass stretch round and form a receptacle for the egg: this symbolises a more quintessential influx from the primal entity or HAMMEMIT descending upon the upstretched arms of the KA in the form of the Hawk or BAIE.”
- “In the same way the AB (will) or Red Vessel of the Heart is represented in the Book of the Dead as containing an egg, and a concave germ: when this concave germ is developed by cultivation the real life and full development of the Ego could begin: this is to say the KA could progress in its celestial evolution, just as the body could progress in its terrestrial evolution.”
- “And the KA or Ego had to return to the HAMMEMIT in the Place of Spirits and await the time when it might again have a chance of regenerating matter Astral and Material, and become of the number of these ‘Shining Ones,’ who are set like Jewels in the Diadem of the LORD OF SPIRIT AND LIFE, MADE ONE.”
- “The first principles of Egyptian Magic were based on an elaborate system of correspondences depending on the formula that, the evolution of what is material follows the type and symbol of the emanation of the spiritual; that spirit and matter are opposite faces of the self-same mystery.”