Egyptian Magic in Egyptian Magic by Florence Farr.
“The BAIE represented by the ram would be the progressive, penetrating power which breaks down barriers and enables the energised human soul to pass into Regions, the guardians of which could hold their own against meeker enquiry.” [via]
Consider also:
- “This latter principle is represented in four ways; by a hawk Crowned, or the HORUS BAIE; by a human-headed hawk; by a Bennu bird or by a ram. The BAIE (spirit) can operate through the egg-like principle contained in the AB and the KA (human Ego) through the concave principle.”
- “The Cultivation of Thought and Will is again shown by the uplifted hands in the hieroglyph which represents the KA: and the attitude of aspiration enables it to formulate a resting-place for the piercing, penetrating spirit, the BAIE.”
- “the hawk-soul is only represented as resting upon the KA of the King or Queen. It is called the Royal Soul. The Human-headed hawk hovers over the mummies of great initiates and doubtless represents the soul after the incarnation had ceased; its human head is the symbol of true quintessence of the human individuality which the bird bears to the Abode of Blessed Souls.”
- “He affirms again and again that the virtuous, those who have ‘pure desire and universal love,’ are happy in the midst of tyranny, and he foresees a day when ‘the spirit of nature,’ the spirit of beauty of his later poems, who has her ‘throne of power unappealable in every human heart,’ shall have made men so virtuous that ‘kingly glare will lose its power to dazzle and silently pass by,’ and as it seems even commerce, ‘the venal interchange of all that human art or nature yields, which wealth should purchase not,’ come as silently to an end.”
- “we have hitherto written of man as composed of soul and body; but the Initiated Egyptians regarded themselves as being far from simply soul and body. They gave names to several human faculties, and postulated for each a possibility of separate existence.”