Egyptian Magic in Egyptian Magic by Florence Farr.
“These four hieroglyphs used for the word BAIE showed distinct orders or genera of souls” [via]
Share this:
- Click to share on Facebook (Opens in new window)
- Click to share on Twitter (Opens in new window)
- Click to share on Tumblr (Opens in new window)
- Click to share on Mastodon (Opens in new window)
- Click to share on Reddit (Opens in new window)
- Click to share on Pinterest (Opens in new window)
- Click to share on Pocket (Opens in new window)
- Click to email a link to a friend (Opens in new window)
Consider also:
- “The Cultivation of Thought and Will is again shown by the uplifted hands in the hieroglyph which represents the KA: and the attitude of aspiration enables it to formulate a resting-place for the piercing, penetrating spirit, the BAIE.”
- “We can then see that the two ends of the concave mass stretch round and form a receptacle for the egg: this symbolises a more quintessential influx from the primal entity or HAMMEMIT descending upon the upstretched arms of the KA in the form of the Hawk or BAIE.”
- “the hawk-soul is only represented as resting upon the KA of the King or Queen. It is called the Royal Soul. The Human-headed hawk hovers over the mummies of great initiates and doubtless represents the soul after the incarnation had ceased; its human head is the symbol of true quintessence of the human individuality which the bird bears to the Abode of Blessed Souls.”
- “Above the figure of the Queen is the Mother-Vulture; at once the avenging, protective, and intuitive emissary of MAUT the Mother of all things; holding the Seal composed of a ring and a plate engraved with the symbols of the birth-presiding forces which gave a name of power to the Queen.”
- “We also perform such things as he suggests to our intellect, and he continues to govern us till, through sacerdotal theurgy, we obtain a God for the inspective guardian and leader of the soul. For then the Daimon either yields or delivers his government to a more excellent nature, or is subjected to him as contributing to his guardianship, or in some other way is ministrant to him as to his Lord.'”