The Deeper Symbolism of Freemasonry from The Meaning of Masonry by Walter Leslie Wilmshurst.

“All that I wish to emphasize at this stage is that our present system is not one coming from remote antiquity: that there is no direct continuity between us and the Egyptians, or even those ancient Hebrews who built, in the reign of King Solomon, a certain Temple at Jerusalem.” [via]

Consider also:

  1. “It is, of course, common knowledge that great secret systems of the Mysteries (referred to in, our lectures as ‘noble orders of architecture,’ i.e., of soul-building) existed in the East, in Chaldea, Assyria, Egypt, Greece, Italy, amongst the Hebrews, amongst Mahommedans and amongst Christians; even among uncivilized African races they are to be found. All the great teachers of humanity, Socrates, Plato, Pythagoras, Moses, Aristotle, Virgil, the author of the Homeric poems, and the great Greek tragedians, along with St. John, St. Paul and innumerable other great names–were initiates of the Sacred Mysteries.”
  2. “From that source Christianity itself came into the world. From them originated the great school of Kabalism that marvellous system of secret, oral tradition of the Hebrews, a strong element of which has been introduced into our Masonic system. From them too, also issued many fraternities and orders, such for instance, as the great orders of Chivalry and of the Rosicrucians, and the school of spiritual alchemy. Lastly, from them too also issued, in the seventeen century, modern speculative Freemasonry.”
  3. “Carried to its fullest, that achievement would involve the revival, in a form adapted to modern conditions, of the ancient Wisdom-teaching and the practice of, those Mysteries which became proscribed fifteen centuries ago, but of which modern Masonry is the, direct and representative descendant, as will appear later in these pages.”
  4. “It is well to emphasize then, at the outset, that Masonry is a sacramental system possessing, like all sacraments, an outward and visible side consisting; of its ceremonial, its doctrine and its symbols which we can see and hear, and an inward, intellectual, and spiritual side, which is concealed behind the ceremonial, the doctrine and the symbols, and which is available only to the Mason who has learned to use his spiritual imagination and who can appreciate the reality that lies behind the veil of outward symbol.”
  5. “In brief, the vaguest notions obtain about the origin and history of the Craft, whilst the still more vital subject of its immediate and present purpose, and of its possibilities, remains almost entirely outside the consciousness of many of its own members.”