The Deeper Symbolism of Freemasonry from The Meaning of Masonry by Walter Leslie Wilmshurst.
“the ‘moon’ betokens our reasoning or intellectual faculties, which (as the moon reflects the light of the sun) should reflect the light coming from the higher spiritual faculty and transmit it into our daily conduct” [via]
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Consider also:
- “For he who is not pure in body and mind he who is enslaved by passions and desires, or by bondage to the material interests of this world, is, by the very fact of his uncleanness, prevented from passing on. Nothing unclean or that defileth a man, we are told, can enter into the kingdom; and, therefore, our candidates are told that if they have ‘money or metals about them’; if, that is, they are subject to any physical attraction or mental defilement, their real initiation into the higher things, of which our ceremony is but a dramatic symbol, must be deferred and repeated again and again until they are cleansed and fitted to pass on.”
- “To each of us also from our birth have been given three lesser lights, by which the Lodge within ourselves may be illumined.”
- “By the assistance of these lesser lights within us, a man is enabled to perceive what is, again symbolically, called the ‘form of the Lodge,’ i.e. the way in which his own human nature has been composed and constituted, the length, breadth, height and depth of his own being.”
- “We know that even the elementary and superficial secrets of the Order must not be communicated to unqualified persons, and the reason for this injunction is not so much because those secrets have any special value, but because that silence is intended to be typical of that which applies to the greater, deeper secrets, some of which, for appropriate reasons, must not be communicated, and some of which indeed are not communicable at all, because they transcend the power of communication.”
- “In symbolical language, the N. always signifies the place of imperfection and un-development; in olden times the bodies of suicides, reprobates and unbaptized children were always buried in the north or sunless side of a churchyard. The seat of the junior members of the Craft is allotted to the north, for, symbolically, it represents the condition of the spiritually unenlightened man; the novice in whom the spiritual light latent within him has not yet risen above the horizon of consciousness and dispersed the clouds of material interests and the impulses of the lower and merely sensual life.”