Truly occult and Theosophical books ought to be prayers and poems; calculated to lift the heart and the mind of the reader up to the highest regions of thought, and aiding him to descend into the innermost sanctuary of his own being
Franz Hartmann, In The Pronaos of The Temple of Wisdom
Consider also:
- “The king was silent. None of us would stir. I sat, struck dumb, a living sepulchre. For–hear me! in my heart this thing became My sacrament, my pentecostal flame. And with it grew a fear–a fear of Her. What Her? Shame had not found itself a name. Simply I knew it in myself. I brood Ten years–so seemed it–O! the bitter food In my mouth nauseate! In the silent hall One might have heard God’s sparrow in its fall. But I was lost in mine own solitude– I should not hear Mikhael’s trumpet-call. Yet there did grow a clamour shrill and loud: One cursed, one crossed himself, another vowed His soul against the quest; the tumult ran Indecorous in that presence, man to man. Stilled suddenly, beholding how I bowed My soul in thought: another cry began. ‘Gereth the dauntless! Gereth of the Sea! Gereth the loyal! Child of royalty! witch-mothered Gereth! Sword above the strong, heart pure, head many-wiled!’ The knightly throng Clamour my name, and flattering words, to me– If they may ‘scape the quest–I do them wrong; They are my friends! Yet something terrible Rings in the manly music that they swell. They are all caught in this immense desire Deeper than heaven, tameless as the fire. All catch the fear–the fear of Her–as well, And dare not–even afraid, I must aspire.”
- “The seeds placed within the heart or AB may now be considered as symbolising the powers of Thought and Will: these once set in action by Theurgic practices or self-devotion to the highest aspiration of the conscious being produce a curious result.”
- “The Tendencies of thy Mind lie deeper far than any Thought, for they are the Conditions and the Laws of Thought; and it is these that thou must bring to Nought.”
- “Loved, and no sin done! Ay, the world shall see The quest is first–a love less terrible. Yet, as I ride toward the edge of snow That cuts the blue, I think. For even so Comes reason to me: ‘Oh, return, return! What folly is it for two souls to burn With hell’s own fire! What is this quest of woe? What is the end? Consider and discern!’ Banish the thought! My working reason still Is the rebellious vassal to my will, Because I will it. That is God’s own mind. I cast all thought and prudence to the wind: On, to the quest! The cursed parrot hill Mocks on, on, on! The thought is left behind.”
- “by a peculiar Ordinance of Heaven, and a Disposition occult within his Mind, is every Man protected from this Loss of his own Soul, until and unless he be by Choronzon disintegrated and dispersed beyond power of Will to repair; as when the Conflict within him, rending and burning, hath made his Mind utterly desert, and his Soul Madness.”
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