According to The Encyclopedia of Fantasy & Science Fiction, author Peter Valentine Timlett was “inspired to write fiction through what he learned by membership of the Society of Inner Light, the London-based occult group founded by Dion Fortune.” His novel The Seedbearers is the first of a trilogy set in an antediluvian world. Contrary to the jacket copy that calls it a “violent struggle in the Atlantis of ancient legend,” this story has hardly anything at all to do with Plato’s Atlantis, and the imperial island destroyed in its course is called “Ruta,” not Atlantis. There is a use of the Theosophical “root race” concept, though, so that the Rutan empire represents the twilight of the Atlantean root race.
Layered onto this deep-time “racial” theory of the occult sort (which does not need to imply vulgar racism), Ruta is populated by three racial types. The red-skinned Toltecs comprise the royal, martial, and sacerdotal castes. The fair-colored Akkadians are craftsmen. And the black skinned Rmoahals are purely warriors, maintaining a separate death-cult from the Toltec religion. The Akkadians are vassals to the Toltecs, and the Rmoahals are their slaves. (In Theosophical lore, these are “sub-races” of the fourth root race.)
The Rutan religion is centered in two temples, representing an outer solar cult maintained by a priesthood and an inner Sea Temple for priestesses and adepts. The priests are initiated through a series of degrees, of which the highest is the seventh. The fourth degree makes up the general council of the priesthood, while the fifth degree are its elect, and the seventh its executives and emeriti. Strangely, advancement seems to proceed directly from the fifth to the seventh degree, and the sixth is mentioned nowhere in the book. The priestly disciplines are mostly exercised in shared astral spaces, and there are evocations of “elemental kings” occupying a crucial part in the sacerdotal program. It is easier to see some value in Timlett’s representation of occultism in the structure and techniques of his priesthood than in the dubious “history” of the destroyed Atlantis.
This tale oscillates between exposition regarding Rutan society and religion on the one hand, and on the other acts of concupiscence and great violence. There is a rather moralizing tone throughout, culminating of course in the doom of the society itself. The “seedbearers” of the title are the virtuous minority of Toltecs and Akkadians (no Rmoahals) who are intended to re-found a purified civilization on other shores. This book made me think about the Yellowstone supervolcano, I can tell you.