If we go on in this way, we shall have a new art of poetry, of which one of the first rules will be: To remember to forget that there are any such things as sunshine and music in the world.
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- “Did our ancestors go peeping about with dark lanterns, and do we walk at our ease in broad sunshine? Where is the manifestation of our light? By what symptoms do you recognise it? What are its signs, its tokens, its symptoms, its symbols, its categories, its conditions? What is it, and why? How, where, when is it to be seen, felt, and understood? What do we see by it which our ancestors saw not, and which at the same time is worth seeing?”
- “he had come to a conclusion that there was but one good thing in the world”
- Riches she possessed, but that which enriches them, the participation of affection, was wanting. All that they could purchase for her became indifferent to her, because that which they could not purchase, and which was more valuable than themselves, she had, for their sake, thrown away. She discovered, when it was too late, that she had mistaken the means for the end—that riches, rightly used, are instruments of happiness, but are not in themselves happiness.
- “Think not that we have acted toward you in a spirit of persecution,” said the nun. “The mysteries which have alarmed you will be explained at a future period, when your soul is prepared by penance, self-mortification, and prayer to receive the necessary revelation. In the meantime, ask no questions, forget the world, and resolve to embrace a life devoted to the service of Heaven.”
- “if you bother to remember anything from my ramblings, please remember this: once you turn your back on something, you have no more right to act as though you own it.”