Category Archives: Forms

Forms

Topical collections of articles, essays and resources

Hadit is hidden in Nuit, and knows Her, She being an object of knowledge; but He is not knowable, for He is merely that part of Her which She formulates in order that She may be known.

Aleister Crowley, eds Symonds and Grant, The Magical and Philosophical Commentaries The Book of the Law, II.4

Hermetic quote Crowley The Magical and Philosophical Commentaries on The Book of the Law hadit hidden nuit knows object knowledge not knowable part may be known

Let all men obey me, The Beast, the Prophet of Nuit! For my number is 666, the Number of the Sun. That is, I am the Light and Centre of their system of Stars; and my Word is as a ray to them who are of Earth. Let them obey the light, and Impulse of that which I am in Truth, although I lie deep hidden in a body of flesh. Seek ye to know Nuit! Seek to enjoy all that may be, although ye loathe it in your souls. This is your ordeal, which ye must pass in order to be free and whole; to know all things alike, to try, to do, to love and to rejoice in all.

Aleister Crowley, The Djeridensis Comment on Liber Legis, I, 32

Hermetic quote Crowley The Djeridensis Comment on Liber Legis I, 32 seek know nuit enjoy all ordeal be free whole all things alike try do love rejoice in all

The essence of a Man and Woman—each being a Star or sovereign God poised in Space by its own act—is clothed in thoughts and deeds as is its Nature, hidden by them. This essence is all-worthy; adore it, and the light of all that may be shall be shed upon you.

Aleister Crowley, The Djeridensis Comment on Liber Legis, I, 9

Hermetic quote Crowley Djeridensis Liber Legis essence man woman star sovereign clothed deeds acts nature hidden all-worthy adore it light of all upon you

[Concerning the invisible god] some say that he is Aapep when he riseth up with a head bearing upon it [the feather of] Maat (Truth). But others say that he is Horus when he riseth up with two heads, whereon one beareth [the feather of] Maat, and the other [the symbol of] wickedness. He bestoweth wickedness on him that worketh wickedness, and right and truth upon him that followeth righteousness and truth.

The Papyrus of Ani (The Egyptian Book of the Dead), translated by E A Wallis Budge

Hermetic quote Wallis-Budge The Papyrus of Ani The Egyptian Book of the Dead invisible god aapep feather maat truth horus symbol wickedness right righteousness

I rise up out of the Egg in the Hidden Land. May my mouth be given unto me that I may speak therewith in the presence of the Great God, the Lord of the Tuat.

The Papyrus of Ani (The Egyptian Book of the Dead), translated by E A Wallis Budge

Hermetic quote Wallis-Budge The Papyrus of Ani The Egyptian Book of the Dead rise up out egg hidden land mouth speak presence great god lord tuat

I open the hidden water-springs for the ablutions of Urt-ab. I unbolt the door of the Shetait Shrine in Ra-stau. I am with Horus as the protector of the left shoulder of Osiris, the dweller in Sekhem. I enter in among and I come forth from the Flame-gods on the day of the destruction of the Sebau fiends in Sekhem. I am with Horus on the day[s] of the festivals of Osiris, at the making of offerings and oblations, namely, on the festival which is celebrated on the sixth day of the month, and on the day of the Tenat festival in Anu. I am the UAB priest (libationer) in Tetu, Rera, the dweller in Per-Asar. I exalt him that is upon the high place of the country. I look upon the hidden things (the mysteries) in Ra-stau.

The Papyrus of Ani (The Egyptian Book of the Dead), translated by E A Wallis Budge

Hermetic quote Wallis Budge The Papyrus of Ani The Egyptian Book of the Dead look upon hidden things the mysteries

The “secrets” (or arcane truths) imparted in this Degree are explained as consisting of certain peculiar marks or signs, intended to distinguish all Brethren of the elementary grade of Apprentice. Outwardly, in this and in subsequent Degrees also, they are expressed by step, sign, and word. These, of course, are not the full or real secrets, but only figurative emblems of them. It is what they signify that constitutes the secrets, and that significance is left for the Candidate to meditate upon and reduce into daily personal practice. Only so will he really learn them and come to understand why they are called “secrets” and why we insist upon their use. They can never be orally communicated, except in symbolic form, but must be learned by experimental practice.

W L Wilmshurst, The Ceremony of Initiation, Part II

Hermetic quote Wilmshurst The Ceremony of Initiation secrets imparted marks signs outwardly step sign word not full real secrets figurative emblems daily personal practice learn understand experimental

In being given the formal symbolic secrets the Candidate should reflect that he is receiving a first lesson in a long course of instruction of a private and occult nature; i.e., one not taught outside the Lodge, but hidden from public knowledge and intended to help him upon the path of his personal inner life. For having but just entered upon that path, it is proper that he should now be instructed how to tread it.

W L Wilmshurst, The Ceremony of Initiation, Part II

Hermetic quote Wilmshurst The Ceremony of Initiation formal symbolic secrets first lesson long course instruction private occult hidden public knowledge path personal inner life proper instructed

Our teaching is purposely veiled in allegory and symbol and its deeper import does not appear upon the surface of the ritual itself. This is partly in correspondence with human life itself and the world we live in, which are themselves but allegories and symbols of another life and the veils of another world; and partly intentional also, so that only those who have reverent and understanding minds may penetrate into the more hidden meaning of the doctrine of the Craft. The deeper secrets in Masonry, like the deeper secrets of life, are heavily veiled; are closely hidden. They exist concealed beneath a great reservation; but whoso knows anything of them knows also that they are “many and valuable”, and that they are disclosed only to those who act upon the hint given in our lectures, “Seek and ye shall find; ask and ye shall have; knock and it shall be opened unto you”.

W L Wilmshurst, The Meaning of Masonry, Chapter I The Deeper Symbolism of Freemasonry

Hermetic quote Wilmshurst The Meaning of Masonry Deeper Symbolism purposely veiled allegory symbol reverent understanding minds penetrate hidden meaning doctrine craft