Category Archives: The Noesis of Gnosticism

The Lévitikon

Hermetic Library fellow T Polyphilus reviews The Levitikon: The Gospels According to the Primitive Church by Donald Donato, introduction by Jordan Stratford.

Donald Donato Jordan Stratford The Levitikon

This slim softcover book is the first English translation (so far as I know) of a reasonably hoary French curiosity, but its title appears to be an error. The text is purportedly a Christian gospel of antique provenance. It was first circulated within the Église Johannites des Cretiens Primitif of Bernard-Raymond Fabré-Palaprat at the start of the 19th century. Fabré-Palaprat claimed to be the heir to the Apostolic Succession of John the Divine, and it was on this authority that he founded the “Johannite Church,” primarily to serve as an ecclesiastical vehicle for his Templar revival. The Johannite Church used a variant version of the Fourth Gospel, called the Evangelikon, as its scripture, and it is this document that forms the principal substance of the current book. The Lévitikon was the title of an companion text that asserted a transmission of mysteries from Jesus through the beloved disciple and eventually to the Knights Templar. Its contents are not present in the current volume bearing that name.

Neither the Johannite Church nor the associated Templar Order seem to have survived Fabré-Palaprat’s death in 1838, but members of the Johannite clergy appear to have continued to exercise their ecclesiastic prerogatives in other venues. The 21st-century Lévitikon is issued under the imprimatur of the Apostolic Johannite Church, a Neognostic sect operating in the French tradition for which Jules Doinel was a major founding figure. The current AJC Patriarch Iohannes IV offers a foreword here, and the introduction and translation are supplied by other AJC clergy. Although there is an international reach claimed by this church, the main figures of the hierarchy represented in this volume appear to be in western Canada.

AJC Prefect Jordan Stratford’s introduction seeks to place the enigmatic Johannite gospel in a historical context, discussing its etiology (subject to an “official” discovery yarn similar to that of the Golden Dawn cipher manuscripts in England later in the 19th century), contemporary scholarship on the orthodox Fourth Gospel (to which this one bears a closer similarity than the synoptic gospels do to one another), and the historical phenomena of initiatic transmission and Templarism addressed in the original Lévitikon (again, a text not actually furnished under the current use of that title). Stratford’s conclusions (“Possibilities”) are reasonably skeptical, and include a comparison between the Evangelikon and the successful fraud of the Donation of Constantine.

The gospel itself is a pleasant and interesting read. Like the French original, it lacks the verse numberings of modern bibles, but the biblical pericopes sit squarely in the chapter structure parallel to its canonical model or cousin. As Stratford remarks, it emphasizes the alien quality of Jesus and his teachings, often implying or stating his relationship to Greek and Egyptian culture. With these small additions, some of the features of the canonical John stood out for me. For example in John 8:33 (as in the present text), the “Jews who had believed” Jesus say, “We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?” So these Jews and/or the gospel author seem to have been ironically ignorant of the substance of the first half of Exodus. There is no resurrection narrative in this gospel, but there is a concluding attestation.

This book is published chiefly as an inspirational text for Christian Neognostics. I do not fall within that classification, but I found it worthwhile for my interest in the history of modern Neognosticism. [via]

The Apocalypse of the Alien God

Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism by Dylan M Burns, in the Divinations: Rereading Late Ancient Religion series, from University of Pennsylvania Press, may be of interest.

Dylan M Burns Apocalypse of the Alien God from University of Pennsylvania Press

“In the second century, Platonist and Judeo-Christian thought were sufficiently friendly that a Greek philosopher could declare, ‘What is Plato but Moses speaking Greek?’ Four hundred years later, a Christian emperor had ended the public teaching of subversive Platonic thought. When and how did this philosophical rupture occur? Dylan M. Burns argues that the fundamental break occurred in Rome, ca. 263, in the circle of the great mystic Plotinus, author of the Enneads. Groups of controversial Christian metaphysicians called Gnostics (‘knowers’) frequented his seminars, disputed his views, and then disappeared from the history of philosophy—until the 1945 discovery, at Nag Hammadi, Egypt, of codices containing Gnostic literature, including versions of the books circulated by Plotinus’s Christian opponents. Blending state-of-the-art Greek metaphysics and ecstatic Jewish mysticism, these texts describe techniques for entering celestial realms, participating in the angelic liturgy, confronting the transcendent God, and even becoming a divine being oneself. They also describe the revelation of an alien God to his elect, a race of ‘foreigners’ under the protection of the patriarch Seth, whose interventions will ultimately culminate in the end of the world.

Apocalypse of the Alien God proposes a radical interpretation of these long-lost apocalypses, placing them firmly in the context of Judeo-Christian authorship rather than ascribing them to a pagan offshoot of Gnosticism. According to Burns, this Sethian literature emerged along the fault lines between Judaism and Christianity, drew on traditions known to scholars from the Dead Sea Scrolls and Enochic texts, and ultimately catalyzed the rivalry of Platonism with Christianity. Plunging the reader into the culture wars and classrooms of the high Empire, Apocalypse of the Alien God offers the most concrete social and historical description available of any group of Gnostic Christians as it explores the intersections of ancient Judaism, Christianity, Hellenism, myth, and philosophy.” [via]

John’s Gospel and Intimations of Apocalyptic

John’s Gospel and Intimations of Apocalyptic, edited by Catrin H Williams and Christopher C Rowland, from Bloomsbury Academic, may be of interest.

Catron H Williams Christopher C Rowland John's Gospel and Intimations of Apocalyptic from Bloomsbury Academic

I heard of this from April D DeConick’s post at Forbidden Gospels:

“I dealt with centuries of mistranslations of John 8:44 and argue in my contribution to this book that this text reveals a long-kept secret that the early Johannine community believed that the devil had a Father who is the Jewish biblical god. This god is not Jesus’ Father. ‘Why are the Heavens Closed? The Johannine Revelation of the Father in the Catholic-Gnostic Debate.’ I also examine 1 John and show that this letter is written to domesticate the early community’s original understanding of John 8:44. This understanding of the Gospel of John forms now the basis of my understanding of Johannine Christianity, and will resurface in my chapter on the fourth gospel (John and the Dark Cosmos) in my book The Ancient New Age.

If you are interested in the Gospel of John and its intersection with revelation, this volume contains some really ‘new’ ideas and I highly recommend it.

Authors and Table of Contents:

· Christopher Rowland and Catrin Williams, Introduction
· John Ashton, Intimations of Apocalyptic: Looking Back and Looking Forward
· Benjamin Reynolds, John and the Jewish Apocalypses: Rethinking the Genre of John’s Gospel
· Ian Boxall, From the Apocalypse of John to the Johannine “Apocalypse in Reverse”: Intimations of Apocalyptic and the Quest for a Relationship
· Jörg Frey, God’s Dwelling on Earth: ‘Shekhina-Theology’ in Revelation 21 and in the Gospel of John
· Catrin Williams, Unveiling Revelation: The Spirit-Paraclete and Apocalyptic Disclosure in the Gospel of John
· Christopher Rowland, ‘Intimations of Apocalyptic’: The Perspective of the History of Interpretation
· April DeConick, Why are the Heavens Closed? The Johannine Revelation of the Father
· Jutta Leonhardt-Balzer, The Ruler of the World, Antichrists and Pseudo-Prophets: Johannine Variations on an Apocalyptic Motif
· Loren Stuckenbruck, Evil in Johannine and Apocalyptic Perspective: Petition for Protection in John 17
· Judith Lieu, Text and Authority in John and Apocalyptic
· Robert G. Hall, The Reader as Apocalyptist in the Gospel of John
· Robin Griffith-Jones, Apocalyptic Mystagogy: Rebirth-from-above in the Reception of John’s Gospel
· Adela Yarbro Collins, Epilogue” [via]

The Gnostics

Hermetic Library fellow T Polyphilus reviews The Gnostics by Jacques Lacarriere, from City Lights.

Jacques Lacarriere The Gnostics

This series of linked essays provides an accessible and imaginative description of Gnosticism in antiquity and its relevance to modernity. Scholars might take issue with some of the implicit generalizations, but the book nevertheless provides ample fodder for religious introspection, and it is written with persuasive elegance. [via]

GnosticNYC Network patron campaign

Tony Silvia and the GnosticNYC team have started a patronage campaign on Patreon to help them create Gnostic education materials, including their ongoing podcast and video channel as well as additional ideas for the future.

GnosticNYC Patreon campaign

“The GnosticNYC Network is the best source in the English-speaking world for videos and podcasts about Gnosticism. Our shows cover a variety of topics and feature a wide range of interesting and knowledgeable guests. As of this minute, we release about 9 pieces of video and audio media each month between our YouTube channel and our podcasts. With your support, we hope to bring you even more great content. We’re in a position, right now, where we have more ideas than resources to produce them, and we hope that this Patreon campaign will help us increase our ability to create more shows for you.”

Omnium Gatherum: March 19th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for March 19th, 2014

Thelema with Shane Gillen
Thelema with Shane Gillen [also], a magic show set in a secret location in central Dublin

 

  • Fujitsu ScanSnap SV600; from the distorted-world-view dept.

    “Equipped with ‘VI technology’ which combines a deep depth of field lens, CCD linear image sensor and high directivity LED lamp, SV600 is able to minimize unevenness in image quality and generate a smooth image even when scanning from a distance.”

    Fujitsu ScanSnap SV600

     

  • do-it yourself repro v-cradle for paper books — ereszet; from the v-for-victory dept.

    “Why a v-cradle and not a flat bed.
    For two reasons: First, you cannot spread the books flat and if you do, the quality of reproduced pages will be compromised. It is especially important if you plan to OCR the book. Second, you avoid light reflections. You need only one lamp with a diffuser just over the v-cradle (picture attached). Lighting is the most difficult part of reproduction. Over the years, I have tried various setups with my semi-professional Manfrotto repro stand and four lamps at 45 degree angle. It doesn’t come close to an overhead lamp and v-cradle. Avoid any other light in the room or take everything to your terrace and shoot at the sunlight with no artificial light.”

    ereszet DIY book cradle

     

  • Release 2.0 of the Standard Spiritualist and Occult Corpus (SSOC) Available” — Marc Demarest, Chasing Down Emma; from the knock-twice-for-yes dept.

    “The SSOC now clocks in at 2700+ titles: more than 1.3 million pages of indexed Spiritualist and occult non-fiction from the 1790s until 1940.

    Release 2.0 provides more than 500 new and updated titles, and marks the beginning of the re-indexing of the SSOC using a third-party embedded indexing engine superior to the Adobe Acrobat in-built OCR facility, for higher-fidelity searches.”

  • Ancient ‘Ritual Wand’ Etched with Human Faces Discovered in Syria” — Tia Ghose, livescience [Scarlet Imprint]; from the weirwood dept.

    “Archaeologists have unearthed an ancient staff carved with two realistic human faces in southern Syria.

    The roughly 9,000-year-old artifact was discovered near a graveyard where about 30 people were buried without their heads — which were found in a nearby living space.”

    Ancient ritual wand in Syria from Ibanez et al
    Photo: Ibanez et al, Antiquity, 2014

     

  • 800-year-old monk found poking out of cliff face” — Sarah Knapton, The Telegraph [via]; from the i-know-what-happened-to-jimmy-hoffa dept.

    “[Karl-James] Langford said a monastic community lived close to the area and the bones appeared to be from a man in his late 20s, in good health.

    ‘I would say they belong to a monk from the 1200s — due to previous archaeological digs in the past, the depth of the bones in the cliff and the history of the area.

    He would likely be buried with nothing except two shroud rings which would have held his burial shroud in place at the head and feet.'”

  • Nasir al-Mulk ‘Pink Mosque’ Of Iran Is Like Stepping Into A Kaleidoscope” — Yasmine Hafiz, The Huffington Post; from the whoa-that’s-a-full-rainbow-all-the-way dept.

    “From the outside, the Nasir al-Mulk Mosque in Shiraz, Iran, seems like a fairly traditional house of worship — but it’s hiding a gorgeously colorful secret.”

    Omid Jafarnezhad Nasir al-Mulk pink mosque
    Photo: Omid Jafarnezhad

     

  • Bagging a Witch in Ohio” — Chris, Woodyard, Haunted Ohio — [HT Richard Shepard]; from the so-logically-if-she-weighs-the-same-as-a-duck-she’s-made-of-wood dept.

    “Today’s post returns to a similar theme: Anti-witch remedies and witch-tests in early 19th-century Ohio. This story–half dire description of lunacy and half Monty Python sketch–comes from the village of Bethel in Clermont County.”

  • Siberian Police Stop Witch Burning” &mdash RIA Novosti, The Moscow Times [HT Judika Illes]; in the titus-andronicus dept.

    “In an unexpected incident worthy of the Spanish inquisition, a couple in eastern Siberia decided their acquaintance was a witch and attempted to burn her alive, though police stopped the impromptu auto-da-fe.

    The rescue came not a moment too soon, as the couple were at that moment forcing the alleged witch headfirst into a burning stove in an abandoned building, Zabaikalsky region police said Thursday.”

  • Wellcome MS373, f.87r — Sienna Lathan, via tweet; from the and-shoot-forth-venom dept.

    “Whosoeuer first in the morning drinketh garlicke and Cockes blood hee need not fear venome.”

  • Discordian Events List — Chasing Eris; what’s-up-chuck dept.

    “What Discordian events are near you?”

  • Embracing Questions” — Thomas Zwollo, Spiral Nature; from the soldier-and-the-hunchback dept.

    “Throughout his life, Crowley was asking himself questions, and he encouraged his students and readers to ask questions. This included questions about the things they read, the rituals they performed, the conditions of their magical work, and even to interrogate the entities they invoked. He embraced the method of science, and thus he embraced questions more than answers. I often challenge myself to remember this in my own work.”

  • What The Gnostic Pentagram Ritual Sounds Like” — The Blog of Baphomet [HT Spiral Nature]; from the and-sometimes-y dept.

    “Another group of occultists that we’re associated with had asked for some help with a demonstration of the vowel sounds (I, E, A, O, U) that Pete Carroll uses to build the various banishing rituals in his writing. As with many things in life it’s one thing to read a ritual text and another to see, hear and participate in it for oneself.”

  • Sock Magic” — Fire Lyte, Inciting A Riot [HT Sarah Anne Lawless]; from the sock-it-to-me dept.

    “Magical tools can be found in all sorts of strange places these days. From conversations about turning your potpourri warmer into a slow-burning witchy cauldron, to using your iPod as a divinatory device, people are getting witchy where they can these days. In bygone eras our witchy ancestry, so we’re led to believe, used what they had on handle — the broom, the cauldron, the sickle — because it’s what they had. Not because a broom is more magical or special than any other household object.

    And so, with all that very serious background, let’s make magic with socks!”

  • A Mystic, Magician and Theologian Talk to an Angel” — K Herschel, Star And System; from the july-like-a-dog dept.

    “The best way to get a feel for the Enochian entities is to look at Dee’s journals. What you see there are years of promises unkept. The angels promised power, the power that makes empires and tears down thrones. They also promised a complete system. They never delivered on any of it to Dee. After you have feasted on Dee’s disappointments, move on to Crowley’s The Vision and the Voice and the collected work of Benjamin Rowe. All else aside, what you will see is what Rowe realized very early on. The Enochian entities are very good at playing up to your expectations and saying precisely what you need to hear to keep you interested even when it’s not what you expect. This is a danger in magic in general, but the Enochian entities are masters of the genre.”

  • Null-A Mind Software” — seth, An American Mystagogue; from the possibly-maybe dept.

    “Two value logic (Ie, True or False) while a highly useful way of thinking manages to darken one’s view of possible alternate ways of thinking and perceiving the world around them. When we become habitually addicted to the categorization of all information as either Totally Existing or Totally Not-Existing we become sloppy, lazy thinkers who are prone to building a self-gratifying personal cosmology. When the two-value system is used in its right way it is simply a systematic approach to what I call ‘the cosmic binary’.”

  • Cultural production of ignorance provides rich field for study” — Michael Hiltzik, Los Angeles Times [HT Wythe Marschall]; from the i-read-it-on-the-internet dept.

    “Robert Proctor doesn’t think ignorance is bliss. He thinks that what you don’t know can hurt you. And that there’s more ignorance around than there used to be, and that its purveyors have gotten much better at filling our heads with nonsense.”

  • Rethinking Gnostic Intellectuals? Categories as Weapons and History as Construct” — Philip L Tite, Bulletin for the Study of Religion; from the interprefacts dept.

    “As a social historian, I still like to think that we can know something about past cultures. However, if I’ve learned anything from my method & theory exemplars over the years, it is to appreciate the value of stepping back and ‘studying the study of.’ Indeed, this theoretical standpoint is a subtext in nearly all my teaching and much of my scholarship. How the past is shaped, directed, juxtaposed, and selectively presented is perhaps far more insightful to the student in religious studies than the actual ‘facts’ (events, persons, things, etc) – even if those ‘facts’ are not in dispute per se.”

  • The Gnostics Were Intellectuals” — April DeConick, The Forbidden Gospels; from the path-less-traveled dept.

    “So I have been working upstream most of my career, swimming against a current that is much stronger than I am. I guess I like the challenge, or I wouldn’t keep doing it. I have spent a lot of time within the Nag Hammadi texts, reconstructing the worlds of the authors, which are not crazy once you learn their references and points of view. The Gnostics from antiquity were anything but crazy, inconsequential or irrational. But they were different. And difference often leads to misunderstanding.”

  • Uncovered in Jerusalem, 9 tiny unopened Dead Sea Scrolls” — Ilan Ben Zion, The Times of Israel [HT Disinformation]; from the right-under-your-nous dept.

    “An Israeli scholar turned up the previously unexamined parchments, which had escaped the notice of academics and archaeologists as they focused on their other extraordinary finds in the 1950s. Once opened, the minuscule phylactery parchments from Qumran, while unlikely to yield any shattering historic, linguistic or religious breakthroughs, could shed new light on the religious practices of Second Temple Judaism.”

  • The Warlock and Truth-Breaking” — K Herschel, Star and System [HT Storm Faerywolf]; from the curses-foiled-again dept.

    “We might find, as well, echoes of the Warlock and Truth-Breaker in Aleister Crowley’s concept of the curse of the Magus. The curse of the Magus is that she must always lie. Having achieved a level of transcendence beyond the dualistic structure of the phenomenal universe, all things are both truth and false for the Magus. As such, language itself is inadequate to capture the understanding (Binah) and wisdom (Chokmah) that the Magus has achieved and so all linguistic statements and teachings are a lie. We are clearly dealing here with a discussion of the nature of the Magus on the mystical register. The experience to which she is privy is beyond the grasp of word or image, as is the case with most mystical experience.”

  • The Secret Chiefs and Academia, Ep 1 of The Lost Word, hosted by Greg Kaminsky, with Tony Silvia, from Gnostic NYC; from the master-chief-mischief dept.

     

  • Neuroanatomical Correlates of Religiosity and Spirituality” — Lisa Miller, et al., JAMA Psychiatry; from the gonna-set-me-up-with-the-spirit-in-the-sky dept.

    “A thicker cortex associated with a high importance of religion or spirituality may confer resilience to the development of depressive illness in individuals at high familial risk for major depression, possibly by expanding a cortical reserve that counters to some extent the vulnerability that cortical thinning poses for developing familial depressive illness.”

  • Majid Fotuhi quoted at “Is Religion Good for Your Brain?” — Sheila M Eldred, Discovery News; from the hippo-on-campus-would-stress-me-out-too dept.

    “One of the worst killers of brain cells is stress […] Stress causes high levels of cortisol, and cortisol is toxic to the hippocampus. One way to reduce stress is through prayer. When you’re praying and in the zone you feel a peace of mind and tranquility.”

  • Death Grips, with videos featured on this blog on occassion, will be on tour with Nine Inch Nails and Soundgarden.

     

  • On the occult, books, and the senses” — Brigit Katz, Bibliopaths; from the medium-is-the-message dept.

    “Occult revivals that are bubbling up in Brooklyn and in other pockets across the country have ushered in something of a Golden Age for small-press, metaphysical publishing houses. ‘That’s sort of the new wave of occult books: a re-evaluation of occult book as tome, and as talisman.’ [Phillip] English tells me. ‘Occultists or magicians, they tend to be collectors … They can appreciate the sort of art and magic that went into the work itself.’ Which isn’t to say that all members of the occult community buy into the idea of book-as-talisman. Phil Hine, a British occultist who has written several books on a practice called Chaos Magic, is among the witches and magicians who have questioned the value of ornately bound hard covers to magical rites. ‘Generally, I buy books because of the content,’ he writes on his blog. ‘Presentation is a secondary consideration.'”

  • Book Review: ‘Plato at the Googleplex’ by Rebecca Newberger Goldstein” — Colin McGinn, The Wall Street Journal; from the drown-me-in-the-shallow-water dept.

    “Rebecca Goldstein has written a timely book about our own age by taking us back to an earlier age—that of the ancient Greeks. She wants to know what the works of Plato can teach us about the life worth living, about politics, child rearing, love and sex, about knowledge and reality, brain and mind, truth, goodness, and beauty. Ms. Goldstein’s book is felicitously written, impressively researched, insightful, important, entertaining and glowing with intelligence. Plato is brought marvelously to life, and, as a welcome corollary, philosophy is vindicated against what Ms. Goldstein aptly labels the ‘philosophy-jeerers’—those who rashly claim that philosophy has no intellectual substance or future in this scientific era.”

  • ‘Son Of God’ Veers Toward Gnostic Heresy” — Joel Gehrke, The Federalist; from the heresy-gone-tomorrow dept.

    Son of God gives oxygen to a claim that early church leaders denounced as historically and theologically false because it contradicts the earliest accounts of Jesus’ life. The movie’s portrayal of Jesus’ Last Supper with the disciples creates the impression that Jesus ordered Judas to betray him.

    They aren’t the first to do that. An ancient Gnostic sect known as the Cainites honored traditional villains such as Cain and Judas, praising the latter as the closest confidant of Jesus, according to the second-century church father Irenaeus of Lyons.”

  • Nasa-funded study: industrial civilisation headed for ‘irreversible collapse’?” — Nafeez Ahmed, The Guardian’s Earth Insight; from the IDM dept.

    “A new study sponsored by Nasa’s Goddard Space Flight Center has highlighted the prospect that global industrial civilisation could collapse in coming decades due to unsustainable resource exploitation and increasingly unequal wealth distribution.

    Noting that warnings of ‘collapse’ are often seen to be fringe or controversial, the study attempts to make sense of compelling historical data showing that ‘the process of rise-and-collapse is actually a recurrent cycle found throughout history.’ Cases of severe civilisational disruption due to ‘precipitous collapse — often lasting centuries — have been quite common.'”

  • Detection of primordial gravitational waves announced” — Matthew Francis, Ars Technica; from the bang-bang-that-awful-sound dept.

    “When the Harvard-Smithsonian Center for Astrophysics announced a press conference for a “Major Discovery” (capital letters in the original e-mail) involving an unspecified experiment, rumors began to fly immediately. By Friday afternoon, the rumors had coalesced around one particular observatory: the BICEP microwave telescope located at the South Pole. Over the weekend, the chatter focused on a specific issue: polarization in the Cosmic Microwave Background left over from the Big Bang. With the start of the press conference, it’s now clear that we’ve detected the first direct evidence of the inflationary phase of the Big Bang, in which the Universe expanded rapidly in size.”

  • Space Ripples Reveal Big Bang’s Smoking Gun” — Dennis Overbye, The New York Times; from the bang-bang-my-baby-shot-me-down dept.

    “One night late in 1979, an itinerant young physicist named Alan Guth, with a new son and a year’s appointment at Stanford, stayed up late with his notebook and equations, venturing far beyond the world of known physics.

    He was trying to understand why there was no trace of some exotic particles that should have been created in the Big Bang. Instead he discovered what might have made the universe bang to begin with.”

  • The Remnants of Prehistoric Plant Pollen Reveal that Humans Shaped Forests 11,000 Years Ago” — Josie Garthwaite, Smithsonian Magazine; from the ancient-anthropocene dept.

    “A new study of pollen samples extracted from tropical forests in southeast Asia suggests humans have shaped these landscapes for thousands of years. Although scientists previously believed the forests were virtually untouched by people, researchers are now pointing to signs of imported seeds, plants cultivated for food, and land clearing as early as 11,000 years ago—around the end of the last Ice Age.

    The study, to be published in the peer-reviewed Journal of Archaeological Science comes from researchers led by paleoecologist Chris Hunt, of Queen’s University, Belfast, who analyzed existing data and examined samples from Borneo, Sumatra, Java, Thailand and Vietnam.”

  • The Famished Road by Ben Okri [HT Literary Interest]; from the bring-me-a-dream dept.

    “We can redream this world and make the dream come real. Human beings are gods hidden from themselves.”

  • Hodges’ Constellation cards” — The World of Playing Cards; from the he-saw-stars-in-his-eyes dept.

    “The Ram, the Bull, the Heavenly Twins,
    And next the Crab, the Lion shines —
    The Virgin and the Scales,
    The Scorpion, Archer, and the Goat,
    The Man that Bears the Watering Pot,
    And Fish with glittering tails.”

    Charles Hodges Constellation cards at World of Playing Cards

     

  • Masonic Playing Cards” — The World of Playing Cards; from the know-when-to-hold-em dept.

    “This attractive pack commemorating the history of freemasonry has the Kings as masters of the lodge, the Queens and Jacks are other masonic officers while the Jokers are two operative masons. The deck contains two interpretation cards explaining the meaning of the Masonic symbolism.”

    Masonic Playing Cards at World of Playing Cards

     

  • Hermetic Library anthology artist Doleful Lions has a new release, Annotated Gilgamesh b/w Tearstreaked Monster.

     

  • Child’s illustrated garden of Satanic ritual abuse” — Cory Doctorow, Boing Boing; from the is-that-a-euphemism-in-your-pocket dept.

    “I want to go home. I already HAD the ‘magic surgery.’ They put a monster in me.”

    Child's illustrated garden of Satanic ritual abuse via Boing Boing

     

  • Ancient Egyptian Kitten Skeletons Hint at Cat Domestication” [HT Boing Boing]; from the curious-what’s-in-that-bag dept.

    “The skeletons of six cats, including four kittens, found in an Egyptian cemetery may push back the date of cat domestication in Egypt by nearly 2,000 years.

Sexual Ambivalence

Sexual Ambivalence: Androgyny and Hermaphroditism in Graeco-Roman Antiquity by Luc Brisson, translated by Janet Lloyd, a 2002 paperback from University of California Press, is part of the collection at the Reading Room.

Luc Brisson Janet Lloyd Sexual Ambivalence from University of California Press

“This fascinating book collects and translates most of the extant Graeco-Roman writing on human beings, divinities, animals, and other creatures who were both female and male. Luc Brisson provides a commentary that situates this rich source material within its historical and intellectual contexts. These selections—from mythological, philosophical, historical, and anecdotal sources—describe cases of either simultaneous dual sexuality, as in androgyny and hermaphroditism, or successive dual sexuality, as in the case of Tiresias (the blind Theban prophet), which are found through the whole span of Graeco-Roman antiquity. Sexual Ambivalence is an invaluable sourcebook that gathers this suggestive, yet hard to find, material in one convenient place.

In addition to including such familiar sources as the myth of Salmacis and Hermaphroditus as told in Ovid’s Metamorphoses and Aristophanes’s myth of the origin of the sexes and sexuality in Plato’s Symposium, Brisson also discusses cosmogonic mythology in Hesiodic poetry, the Orphic Rhapsodies, Gnosticism, the Hermetic Corpus, and the so-called Chaldean Oracles. He presents the manifold variants of the myth of Tiresias, as well as many other sources.

These ancient stories deepen our awareness of how strongly the polarity of sexuality colors our entire perception of the world and are profoundly relevant to our thinking today.” — back cover


The Gnostic Gospels

The Gnostic Gospels by Elaine Pagels, the 1989 paperback from Vintage Books, is part of the collection at the Reading Room.

Elaine Pagels The Gnostic Gospels from Vintage Books

“In 1945 an Egyptian peasant unearthed what proved to be the Gnostic Gospels, the sacred books of one of the earliest Christian sects. This landmark study, a winner of both the National Book Award and the National Book Critics Circle Award, draws on those texts to illuminate the world of the first Christians and to examine the different ways in which both Gnostics and the orthodox constructed God, Christ, and the Church. Did Jesus literally rise from the dead? Was there only one God, and could He be both Father and Mother? Whose version of Christianity came down to us and why did it prevail? Brilliant, provocative, and stunning in its implications, The Gnostic Gospels is a radical yet accessible reconsideration of the origins of the Christian faith.” — back cover


Simon Magus

Hermetic Library fellow T Polyphilus reviews Simon Magus: His Philosophy and Teachings by G R S Mead, introduced by Paul Tice.

G R S Mead Simon Magus

Mead was easily one of the sanest and most erudite of the first-generation Theosophists, and his summary and discussion of Simonian Gnosticism is as useful as anything one might expect from that vein. He catalogs the antique sources, summarizing fully and quoting at length, and provides a sober evaluation of their relative merits. His final section, on “The Theosophy of Simon,” is an exercise in fairly freewheeling comparitivism with a mystical bias. I enjoyed it.

The Paul Tice foreword to the Book Tree edition is laughably bad, and makes one wonder if Tice even bothered to read the book that he introduces. [via]

Living Gnosticism

Living Gnosticism: An Ancient Way of Knowing by Jordan Stratford, the 2007 paperback from Apocryphile Press, is part of the collection at the Reading Room.

Jordan Stratford Living Gnosticism from Apocryphile

“Twenty two centuries ago in Alexandria, a sect of philosopher-poets fashioned a myth the strands of which weave through Christianity, Judaism, Islam and Greek philosophy, and inspired the legends of the Holy Grail. Long banished to the realm of notorious heresy, the myths of the Gnostics (‘knowers‘) took root in the fertile imagination of the nineteenth century’s artistic movements and esoteric circles, bearing fruit in the daily spiritual practice of thousands today. In 1945, a library of Gnostic writings surfaced from the Egyptian desert, allowing the movement—after 1500 years of propaganda and slander—to speak with its own voice. Rich in imagery, nostalgic in tone, Gnosticism quietly restores Wisdom to her place as Goddess in Western religion, reveres Eve as the first saint, and acknowledges Mary Magdalene as foremost of the Apostles.” — back cover