Category Archives: Guests

Personal and project web sites hosted by

John Ruf

Join me in welcoming John Ruf as the newest Fellow at the library.

John Ruf is a hipster hermetic kabbalist with atheist overtones, an expert curator of content, and has some seriously good tastes in music. There’s links to several essays, books, and works of art for you to check out!

Mercenaries of Gor

Hermetic Library fellow T Polyphilus reviews Mercenaries of Gor by John Norman.

John Norman Mercenaries of Gor

Whether John Norman’s “counter-earth” Gor was ever intended to be an innocent sword-and-planet-epic or was always meant as a sprawling masculinist pro-slavery narrative manifesto, it had long ago settled into its character by the writing of this twenty-first volume.

The most notable feature here (relative to other Gor books) is hilarious Lardneresque dialogue that sometimes runs for three or four pages at a go, typically with or concerning the barbarian poet Hurtha who serves as Tarl Cabot’s comic foil. There is some large-scale political intrigue involving Cabot’s disinherited ex-fiancee as a would-be usurper to the throne of Ar, but all of that is left in the background for most of the book, which focuses on the daily doings of Cabot and his ad hoc travel companions. Two principal female characters are a study in contrasts: Feiqa is a heroine for choosing subjugation as a slave in order to express her true nature, while Boabissia is a buffoon for imagining the birthright of her aspiration to be wealth and power.

As I expected that it would, this book made an interesting contrast to the Lin Carter sword-and-planet volume When the Green Star Calls, which I read just before it. The primary difference is pacing, rapid for Carter and virtually plodding for Norman. Ideologically, the chivalry of Carter’s world is only a subtler, less anxious version of the masculine domination in Norman’s. Also like Carter’s book, the story ends with a cliffhanger, or what would have been one if there had been enough narrative tension built to that point to justify the label in this case. [via]


Hermetic Library fellow T Polyphilus reviews Hazard: The Risk of Realization by John G Bennett, with a foreword by A G E Blake.

John G Bennett Hazard

I had been aware of J.G. Bennett’s standing as a teacher in the Gurdjieffian milieu for some decades, but had not had any particular interest in reading his work. A used copy of Bennett’s Hazard fell into my hands serendipitously just after I had encountered the esoteric emphasis on “hazard” in The Magus by John Fowles, and that was sufficient motivation for me to read this brief volume of six lectures, with some audience Q&A after each, and three short appendices.

In the first lecture, Bennett puts forward his definition of hazard as “directed uncertainty” (132), relates it by etymology and concept to games of chance, and offers a preliminary demonstration of the importance of the concept. Over the next three lectures the focus is on showing the value of hazard to individual human fulfillment. In the fifth lecture he discusses the operation of hazard on the level of entire human societies, and in the last he applies it theologically. This final item is especially novel, in that he contradicts the theological traditions—dominant in almost all “world religions”—asserting the omnipotence and omniscience of the godhead. Instead, Bennett says, a power and intelligence greater than humanity should participate in hazard to a correspondingly greater degree.

The appendices set forth in a more systematic way Bennett’s general metaphysical ideas, with reference to hazard, but without it being at the center of focus. The end of the first appendix and the whole of the second are concerned with his philosophy of will, and the third appendix introduces his conception of love as a metaphysical phenomenon.

Bennett’s prose is clear throughout. He coins a small amount of reasonably euphonious jargon to carry his concepts, and his level of “woo” is markedly low for a teacher concerned with spirituality. In the Q&A that follows each lecture he shows a gentle lack of toleration for mystical currency in “pure consciousness,” “selflessness,” and the like. I found no significant conflicts between Bennett’s principles here and my own progressing perspective, and I am certainly open to reading further in his work. [via]

The San Veneficio Canon

Hermetic Library fellow T Polyphilus reviews The San Veneficio Canon by Michael Cisco.

Michael Cisco The San Veneficio Canon

The San Veneficio Canon joins under one cover two short novels by Michael Cisco: his lauded 1999 debut The Divinity Student and its 2004 sequel The Golem. These are splendid deployments of the “new weird,” most comparable in my reading history to Jeffrey Ford’s Well-Built City trilogy. San Veneficio is the imaginary city where most of the story here transpires.

The book never clarifies its over-arching title, which allows the word “Canon” to be read either as an approved collection of scripture (the Holy Book which is the chief magical tool of the nameless Divinity Student and/or Cisco’s book bearing the title) or as a minor clergyman (the Divinity Student himself). In his dream-like setting, Cisco has put into the foreground religious signifiers for places and persons: Seminary, Cathedral, Divinity Student, High Priest, etc. But the religion in question, while having some passing features and jargon of Christianity, is never specified in terms of creed or theology.

Although the book fairly thoroughly maintains a third-person omniscient narrator, there are two tiny uses of the grammatical first person in The Golem: “From horizon to horizon the only light comes from San Veneficio. I feel that spiced breath from mummified lungs once more” (130), and later—more tellingly—”her pointed* lips and nails are scarlet as the red of my binding” (182). The second of these suggests that the speaker is in fact a book; the Holy Book?
* Sic. This “pointed” would make more sense as “painted,” and I suspect a typo.

The imagery of this text is kaleidoscopic. In fact, Cisco twice uses “kaleid” as a verb indicating the revolving transformation of light and vision. The Divinity Student who is—on some level, at least—the protagonist of both novels is occasionally horrifying, and becomes more than a little bit of a necromancer. The closing of The Golem embraces a type of metafiction that I identify with The Neverending Story, though certainly not in the juvenile register used by Ende! Despite that gesture at a summation, nearly any chapter of The San Veneficio Canon could stand alone as an enigmatic short story—no more enigmatic than the composite whole, really. [via]

“Are we supposed to feel this shame over our triviality, our mean-spiritedness, our PoMo irony, our consumer frenzy, our hatred of the body and of all nature, our obsession with gadgetry & “information”, our degraded pop culture, our vapid or morbid art & lit, & so on & so on? — or should we defend all this as “freedom” and our “way of life”?”
—Peter Lamborn Wilson, Crisis of Meaning

Quote featured at FREEDOM IS IN PERIL from the Ministry of Information.

Unicursal Freedom is in peril poster

All Things Are Lights

Hermetic Library fellow T Polyphilus reviews All Things Are Lights by Robert Shea.

Robert Shea All Things Are Lights

This doorstop volume is something like a hipper, sexier version of the medieval novels of Sir Walter Scott. Its protagonist is a troubadour and Cathar sympathizer who goes on crusade to Egypt with Louis IX. Shea is best known for his co-authorship of the 1970s conspiracy romp Illuminatus!, and there are hints here of a great benevolent conspiracy, but the foreground is occupied by malicious conspiracies against the hero and the throne of France.

The pacing of the book is fast, covering six years at the middle of the thirteenth century, and the plot is engaging. The narrative style is pretty transparent, never getting in the way of the story. The historical elements are well-researched and credible. I enjoyed this read a great deal, and I would recommend it to fans of chivalry and/or heresy.

I read a withdrawn library copy in pocket paperback format. The thirty-year-old book was already well worn when I started reading it, and had literally gone to pieces when I finished. All Things Are Lights is out of print, but it has been published online by the author’s estate under a creative commons license. Although not flagged as a sequel, there is a two-volume novel called The Saracen which features the son of the hero of All Things Are Lights. The Saracen is available for free download at Project Gutenberg, and I may eventually read it also. [via]

Conan: The Sword of Skelos

Hermetic Library fellow T Polyphilus reviews Conan: The Sword of Skelos by Andrew Offutt.

Andrew Offutt Conan The Sword of Skelos

I first read this one as a teenager, encountering it as number 3 in the Bantam Conan pastiche novel series. It features a 17-year-old Conan (a while after the events in Robert E. Howard’s “The Tower of the Elephant”) who nevertheless has a very complicated immediate backstory, evidently a product of the two previous novels in a Conan trilogy written by Offutt in the 1970s. (The earlier volumes were not published in the Bantam series, though, and I have not read them.) Although the titular Sword of Skelos is rivaled in importance by the Eye of Erlik in this story, the Eye was common to all three Offutt books. The setting is in the desert kingdoms between Stygia and Tauran, with the cities of Arenjun and Zamboula as foci.

The narrative voice varies throughout, although always in an omniscient third person. Some chapters begin with raw description and presume no prior exposition; they might stand on their own as short stories. Others are clearly oriented toward the larger structure of the novel and/or trilogy, and pick up with a presumed reader knowledge of prior developments. Characterizations are fairly vivid, and the pace of the action is fast. Conan does a lot of killing.

Not even in the somewhat skeevy Robert Jordan Conan novels does Conan feature as a rapist. Yet in this book, while Conan insists that he is not a rapist, his competitor thief and eventual ally Isparana contradicts him, but when he insists that his assault of her “was not rape,” she then looks “away in silent admission of the truth” (137). Still, the incident in question is quite clearly rape as described, an act of sexual violence questionably justified by the fact that Isparana had just tried to murder Conan (84-5). The narration also refers to their assailants in the desert as “would-be rapists” (98), as contrasted with the accomplished rapist who is the story’s hero, I suppose. And all of this business is sandwiched in with passages emphasizing Conan’s personal honor.

Actually, I would not be surprised to find out that Jordan’s Conan stories had been consciously modeled on those of Offutt. There are both cosmetic and structural similarities, and in narrative chronology Jordan picks up (with the youngest Conan of his novels, in Conan the Magnificent) immediately after the finale of The Sword of Skelos. So perhaps I should set Offutt at the headspring of the latter-day Conan style perpetrated by Robert Jordan and Roland Green. Offutt’s book does not suffer from the abrupt endings common to Jordan’s later efforts, though.

As with the other books in this Bantam series, there are interior line art and a wonderful map by Tim Kirk. [via]

“Our forefather, Aleister Crowley wrote that we “have the right to live by our own law.” This is not a call to anarchy, but to openly and shamelessly be whom we are, to demand the freedom to be this person, and to defend the rights of others to be their true selves. Here he also says that we “have the right to love whom we will, when, where, and how we will,” quoting from our Holy Book, The Book of the Law. What truer statement of individual freedom and spiritual expression can there be, when through the act of love we connect with the divine?”
— Beth Kimbell, Sexual Freedom, Spiritual Expression

Quote featured at FREEDOM IS IN PERIL from the Ministry of Information.

Unicursal Freedom is in peril poster

The Shadow Club

Hermetic Library fellow T Polyphilus reviews The Shadow Club: The Greatest Mystery in the Universe—Shadows—and the Thinkers Who Unlocked Their Secrets by Roberto Casati.

Roberto Casati The Shadow Club

This engaging book is written at a mature level of verbal sophistication, but presumes a philosophically and mathematically inexpert reader. For example, author Casati explains Plato’s Myth of the Cave in a way that clearly assumes the reader will have had no acquaintance with it.

The bulk of the book surveys a history of science trained on shadows, and the resulting contributions to geography, astronomy, and other disciplines. It also draws on psychology of cognition and perception in an effort to understand what shadows are and why people interact with them in the ways that they do. There is no mention of the Jungian notion of the shadow archetype. Still, Casati does touch on the uncanniness of shadows, and the extent to which they elude our conscious object inventories and categories.

Despite the title, the book features no “club” as such, but presents a long string of personalities throughout history who were scientifically and philosophically engaged with shadows. Also, in later chapters, it includes a good bit of art history. Although Casati calls the 17th century—however metaphorically—the era of “the shadow wars,” I never got a clear sense of opposing sides in the alleged conflict.

After exploring the evolution of solar timekeeping, Casati mentions, “If you open up a wristwatch, under the face you’ll find balance wheels and gears. If you open up a sundial, you’ll find a planet and its star” (86-87). I can recommend this section of the book in particular to practitioners of (or aspirants to) Batrachophrenoboocosmomachia. The Shadow is in the Light, not the light in the Shadow. Worship then the Shadow, and behold my light shed over you. [via]