Category Archives: Reflections

The Keys to the Gateway of Magic

J S Kupperman reviews The Keys to the Gateway of Magic: Summoning the Solomonic Archangels and Demon Princes [Amazon, Bookshop, Publisher, Local Library] by Stephen Skinner and David Rankine in the Journal of the Western Mystery Tradition archive.

Skinner Rankine The Keys to the Gateway of Magic Summoning the Solomonic Archangels and Demon Princes

Keys to the Gateway of Magic is the second of Skinner and Rankine’s “Sourceworks of Ceremonial Magic” series, following their first book on the angel magic of John Dee. The goal of this series is to provide transcriptions of important manuscripts on Renaissance ceremonial magic. This makes the “Sourceworks” series an important source for primary source material for those studying Renaissance magic.

Keys consists of transcriptions from Harley MS 6482 and Sloane MSS 3628, 3821, 3824 and 3825 from the British Museum and Rawlinson MS D.1363 from the Bodleian Library. In simpler terms it is a collection of three texts on angelic and demonic evocation; Janua Magica Reserta (Keys to the Gateway of Magic), Dr. Thomas Rudd’s Nine Hierarchies of Angels with their Invocations to Visible Appearance and The Demon Princes. Each of these texts appears to have been extremely influential not only during the period when they were written but also in centuries to come; those familiar with the teachings of the Hermetic Order of the Golden Dawn will find many of the correspondences presented in these texts to be quite familiar.

Janua Magica Reserta, the first of the texts transcribed by the editors, consists of several different sections. These sections deal with diverse subjects ranging from magical aphorisms to the nature of the human soul and its relation to the Earth to the nature of angels, demons and other spirits such as fairies and Robin Goodfellows, not necessarily subjects one would expect to find in a manuscript on ceremonial magic.

The second book, Dr. Rudd’s Nine Hierarchies of Angels with their Invocations to Visible Appearance is a practical answer to the theoretical information provided in Janua. Hierarchies begins with “The Directory”, which consists of numerous evocations for the summoning of spirits; good, bad or in between, it is interesting to note that there are no differences between the evocations used to call angels and those used to call demons. The text also instructs the magician in ways to test the spirits that have been evoked to see if they are what they say they are. The final section presents nine celestial keys or calls used to evoke the archangels of the Kabbalistic sefirot, along with their seals or signs. As with the previous section the nine calls, each of which being about four pages long and consisting of a single sentence, are identical, with only the specifics of the angels being changed. There is also a tenth key that appears to be a later addition that differs from the previous keys in tone and does not include a seal. The information on the sefirotic angles will be quite familiar with modern ceremonial magicians and appears to be a source for much of the Golden Dawn’s understanding of those great angels.

The Demon Princes is the final, as well as shortest, part of Keys. Princes arms the magician with information about not only the three primary fallen spirits; Lucifer, Beelzebub and Sathan, two of which can actually be evoked, but also the divers spirits that serve beneath Sathan, the four kings of the air; Oriens, Paymon, Egyn and Amaymon. Following these four kings are the numerous spirits who act as their ministers and messengers. Thus Princes is similar in nature to the Goetia, though there are some notable differences such as a complete lack of seals or magic circles. It does however provide lengthy evocations similar in nature to both those found in the Goetia as well as those found in Hierarchies.

The editors do a fine job in their transcriptions; notes are provided to tell the reader where differences between manuscripts occur and they even go so far as to use red ink in places were the original manuscripts used red ink, usually for heading titles or the names of spirits. While I was disappointed to see only facsimiles of the angelic seals, which were often unreadable in places, and no cleaned up versions for ease of reading, this was not a major concern. The readability of the overall text, combined with the numerous notes, more than make up for this.

However the introduction, as well as a few notes and comments on some of the bibliographical material were of concern. The editors present a great deal of historical information, some correct, some not, that while interesting is not always useful. Richard Keickhefer’s Magic in the Middle Ages does in fact provide a much more comprehensive view of medieval magic. While some of the background information on the personae dramatis of the period is interesting they fail to support a number of the theories they present with actual evidence, many of their conclusions come through inference instead. Finally, in a multi-page dissertation on how demons are true entities and not simply psychological constructs, along with attacks on modern psychology appear to be more of a rant than a scholarly discourse; while these assertions may in fact be true the editors are far from able to prove it and simply attacking those who feel otherwise is less than persuasive. Their views also fail to take into account the records of pre-Christian philosophers who were of the opinion that such entities were figments of the mind.

For the most part Keys to the Gateway of Magic will only be of interest to those who want to study primary source material, with its Christian theology and moralizing, long invocations and complete lack of modern banishing techniques. Keys to the Gateway of Magic presents a type of occultism that will be foreign to many practicing occultists today, however it will also show where much of modern occultism comes from. Even with the issues surrounding the editors’ introduction, the transcription makes the purchase of the book worthwhile, though the price makes such a purchase somewhat daunting. For anyone interested in the history of ceremonial magic Keys to the Gateway of Magic is a must have that I greatly recommend.

Forbidden Rites

“Aaron Jason” Leitch reviews Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century [Amazon, Bookshop, Publisher, Local Library] by Richard Kieckhefer, part of the Magic in History series, in the Journal of the Western Mystery Tradition archive.

Kieckhefer Forbidden Rites

Without a doubt, Penn State Press’ Magic in History series is the finest line of books on medieval occult literature produced to date. I have enjoyed reading each book in the series – not the least of which is Professor Kieckhefer’s Forbidden Rites. Whether you are a scholar examining the esotericism of medieval Europe, or a practitioner following a similar modern tradition, you will benefit immensely from a study of this book.

Professor Kieckhefer’s book is unique in that it does not attempt to gather and cross-compare a large number of medieval grimoires, which is the more common method – as we see in texts like Waite’s Book of Ceremonial Magic or my own work on the Solomonic cycle. Instead, the Professor dedicated Forbidden Rites to a single, and very obscure, German manuscript. Because the first couple of pages are missing, the name of the grimoire, as well as its author, is lost to history. Kieckhefer simply refers to it by its catalogue designation: Codex Latinus Monacensis 849 (CLM 849), or the more romantic title The Munich Handbook of Necromancy.

I find the scope of this book reaches far beyond one simple manuscript. As the Professor leads us through the spells of the Munich Handbook, we get to learn something about the life and shifting interests of a working medieval mage. In every chapter, Kieckhefer draws from an array of related medieval records – most of them anecdotes about magick, and even Inquisitorial court records – to illustrate the culture within which our anonymous German mage worked.

Professor Kieckhefer begins Forbidden Rites with an essay on the magick-book in medieval occultism. I found this information absolutely fascinating, as it is a neglected subject in nearly all modern studies of Solomonic mysticism. Of course, there are plenty of books about the contents of the grimoires, but there is precious little that explains the books themselves as living magickal beings. Meanwhile, Kieckhefer shares medieval anecdotes about grimoires that scream when burned, or spirits who accost the unwary who merely open such a book. He explains how a grimoire must be consecrated and kept as a magickal tool in its own right – as something of a familiar to its author.

The introductory chapter finishes with some discussion of the art of necromancy in medieval Munich. Here Professor Kieckhefer makes a distinction between the conjuration of the dead and of infernal spirits. Both are called “necromancy”, though Forbidden Rites focuses primarily upon the evocation of demons. This brief introduction to classical necromancy – which is continued in a later chapter – is vital to understanding any text of spirit conjuration.

In the next chapter, the Professor introduces and outlines the Munich Handbook itself. Herein, he proposes a distinction, though by no means a hard one, between “integrally composed” books, usually dedicated to occult theory, like Agrippa’s Three Books of Occult Philosophy, and “miscellanies,” collections of practical magick without much theory, usually compiled by one person over a period of time. Most of the grimoires we know today are of the miscellany type, including the Key of Solomon the King, Lemegeton, etc. Finally, Kieckhefer uses the contents of the Munich Handbook to conjecture about the author of the text – thereby creating a wonderful illustration of the life and times of a “typical medieval wizard.”

In chapters three through five, the Professor explores different aspects of the Munich Handbook, separating its spells into the three main headings of “Illusionist”, “Psychological”, and “Divinatory.” Illusionist experiments, or “experiences” as the Handbook sometimes refers to them, are intended to “trick” their target – such as producing illusory castles, banquets, armies, etc. Psychological experiments are intended to gain control over or influence the mind of their target – such as gaining favor at court, causing people to fall in or out of love, etc. This chapter also includes much on sympathetic image magick – such as the medieval wax image or “voodoo doll.” Finally, Divinatory experiments are intended to reveal secret information, or to gain knowledge of the past or future. Overall, these three categories cover the largest bulk of spells in all grimoires.

As I previously stated, the author examines each aspect of the Handbook alongside of anecdotal medieval records – throwing some light onto the motivations behind such magick, and placing them into their proper historical context. Unfortunately, space does not permit me to outline the contents of these chapters in depth. Suffice it to say that there is much practical magick found in these chapters, and the anecdotes are thrilling. (Indeed, I find myself wishing there were more collections of medieval stories about wizards at work, such as those found in Elizabeth Butler’s Ritual Magic.)

Having examined the intent and nature of the spells of the Munich Handbook, Kieckhefer then turns his attention in chapter six to the conjurations and exorcisms used throughout the grimoire. This is another incredible piece of historical scholarship, as the Professor explains the broader practice of exorcism in medieval Europe and compares it to grimoiric conjurations. He illustrates that exorcising malignant spirits from the sick is essentially the same art as spirit evocation. The techniques are identical, while only the intent is slightly different in each case. Perhaps best of all, he breaks down classical exorcisms right alongside of spirit conjurations, showing us exactly how they are composed to bring about their effects. I cannot overstress the importance of this chapter to anyone wishing to comprehend books like the Goetia, Heptameron, Magus, etc.

In chapter eight, Professor Kieckhefer explores the magickal seals found throughout the Munich Handbook. Most of these figures are for magickal circles drawn upon the ground, or drawn with blood on parchment to command the spirits. The author examines their forms, the words written within them, the images drawn upon them and their proper uses. Hands down, this is the best explanation of the magick circle I have ever read. For instance, no modern source has suggested such a circle could be held in the hand as a talisman – yet the practice does appear in various grimoires. It is also rare to learn that magickal circles were primarily an aspect of exorcism – where modern traditions tend to use them for every kind of magickal work.

Finally, Kieckhefer outlines an elaborate method of circle-creation found in the Munich Handbook. See the tables on pages 181-183, where the divine names and other considerations for the circle are given for each day of the week and hour of the day or night. Also see page 296ff for the material in its original Latin. He claims that this material draws much from the Picatrix, an Arabic book of astrological magick, but he does not mention that the whole of this section is also found in the Heptameron or The Magus. As it happens, this is my favored method of circle-creation, so I was excited to see it presented here from yet a third source. This also helps to illustrate the large influence the Picatrix has had on the medieval esoteric tradition.

To complete his book, Professor Kieckhefer includes the entire Latin text of the Munich Handbook of Necromancy. Unfortunately, he does not provide an English translation, except for the portions he translated for earlier chapters of his book, which fortunately are considerable. However, he has organized the manuscript very neatly, placing all recitations in italics, breaking the conjurations down into their component parts. That makes this book potentially very useful to someone who knows Latin and might wish to translate the text for the rest of us.

Though it may be redundant, I will say once more how highly, very highly, I recommend Professor Kieckhefer’s book Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century. It makes no difference if you are a practitioner or an academic (or both), you will immensely enjoy this wonderful exploration of medieval magick, and you will find it foundational to your understanding of the magickal grimoires.

Secrets of the Magickal Grimoires

Samuel Scarborough reviews Secrets of the Magickal Grimoires: The Classical Tests of Magick Deciphered [Amazon, Abebooks, Bookshop, Publisher, Local Library] by Aaron Leitch in the Journal of the Western Mystery Tradition archive.

Leitch Secrets of the Magical Grimoires

The lure of that secret, hidden knowledge buried in a old musty tome just waiting for someone to come along and read the words thus releasing some great power, has lured many new magician with the hopes that they can do just that from picking up those slightly scary and to some degree, awe-inspiring books known as Grimoires. Unfortunately, most of the magical community has done just that, but once we had these books with names like Clavicula Salomonis (The Key of Solomon the King), the Lemegeton, the Goetia, Grimoirum Verum, or even that seemingly holy (unholy) book, The Grand Grimoire, what do we do with them? We read them and quickly learn that we are not sure what we are supposed to do with this great secret wisdom and power that we hold in our hands, so these books go back on the shelf to collect dust for most of us.

Now a new light shines on these often discussed, but long neglected books on our shelves. Aaron Leitch, a scholar and spiritual seeker with over a decade of practical experience has written a book that will be helpful to every magician that has the call to work with those classic books on magic. Where books like Modern Magick by Donald Michael Kraig and Summoning Spirits by Konstantinos give the hopeful magician snippets of information or information that is not that helpful to many, Leitch lays out a detailed method of working with these classics.

When I first got the book I was impressed for a product from Llewellyn. In many cases Llewellyn’s books do not have any sort of reference of where the writer is getting his information, but in Secrets of the Magickal Grimoires, there are detailed endnotes at the end of each chapter showing the research that has gone into the material presented. The next thing that caught my eye was the use of relevant images throughout the book to illustrate a point made by Leitch in the text or to help explain passages from those musty old books. Being something of a scholar myself, I just had to check out what the bibliography looked like…I was again surprised to find one of the most comprehensive bibliographies that I have seen in sometime outside of most academic circles. Finally, I got the best surprise of all…I sat down to read the book, and in the text was clear knowledge of those sirens known as the grimoires. Aaron Leitch clearly expressed his points and explained those difficult passages from such esoteric volumes as the Heptameron and the Sworn Book of Honorius in a clear manner that shed the light of understanding suddenly on just what those magicians of 400 – 500 years ago were talking about.

The book is impressive in its size. At four hundred and thirty-two pages with additional xxi pages of Table of Content, Acknowledgements Preface, and Introduction it makes for a large book. Do not let the size fool or scare you away, it is well worth reading. The Preface is full of praise for Leitch and his work on the subject is written by Chic and Tabatha Cicero. The rest of the book covers such topics as medieval magick with a short history of the classic grimoires from the Picatrix to The Grand Grimoire and every other classic grimoire or important text relating to them such as Barrett’s The Magus and Casaubon’s A True and Faithful Relation of What Passed for Many Yeers Between Dr. John Dee (A Mathematician of Great Fame in Q. Eliz. And King James their Reignes) and Some Spirits to chapters on what tools are described in the texts of the old grimoires with modern-day methods of creating them as well as many places to find the required materials for them. The meat of the book though covers the operations listed in the classic grimoires and just what is meant for a person to follow the often misunderstood instructions that were written in them so that a person can perform them in the 21st Century.

If the glowing words above do not inspire you to get this book, then I will say it in very plain English. Go out and buy this book, come home and read it, and then look at those dusty volumes on your shelf that long ago promised you the lure of sudden power and knowledge of our Holy Guardian Angel in a new light.

“I understand that we need to take every step possible to keep America free from the threat of terrorists and saboteurs, but we should always keep in mind that Freedom makes America great. When we remember this, we also have to remember that Freedom comes with a price. That price may be as steep as our lives or the lives of those we love.”
—Will Bridewell, Preserve Your Freedom

Quote featured at FREEDOM IS IN PERIL from the Ministry of Information.

Unicursal Freedom is in peril poster

Enochian Vision Magick

Hermetic Library fellow T Polyphilus reviews Enochian Vision Magick: An Introduction and Practical Guide to the Magick of Dr. John Dee and Edward Kelley by Lon Milo DuQuette, forward by Clay Holden (of the John Dee Publication Project).

Lon Milo DuQuette Clay Holden Enochian Vision Magick

There sure have been a lot of books published on the topic of Enochiana—understood generally as the system of angelic magic derived from the work of the Elizabethans John Dee and Edward Kelly. I count over twenty in my personal library alone. Many of these are historical, focusing on the primary materials from Dee and Kelly; while others are practical, offering instructions to contemporary aspirants and practitioners. Never before has there been a book that combines the two in such an accessible and sensible manner.

Lon Milo DuQuette is a storyteller, and his understanding of magick demands, and thus offers, the narrative framework so often missing from not only the modern practitioner approach, but also that of the source text analyst. His tale synthesizes the confusingly atomized objects and texts of angelic magic, placing them in a developmental sequence, and assessing their importance in the origins and fulfillment of Enochian praxis. His story does not end in the 17th century: the book is full of anecdotes about his own work and that of other living magicians, characterized by the humor and humility that are DuQuette’s trademark as an authority on esoteric subjects.

These stories are complemented by the necessary technical detail for anyone who wishes to use this book as a practical reference in actual work. And for those whose bent is toward research, the overview indicates all of the principal texts and topics of the angelic corpus, as the heads of so many fascinating trails. In my view, this book makes obsolete every previous “beginner” book on the topic, and is itself likely to hold a focal place in the bibliography for years to come. And along with its success as a primer, Enochian Vision Magick includes original reflection and inventive technique, so that veterans of the tablets and aires are sure to find food for thought among its pages. [via]

Omnium Gatherum: March 19th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for March 19th, 2014

Thelema with Shane Gillen
Thelema with Shane Gillen [also], a magic show set in a secret location in central Dublin

 

  • Fujitsu ScanSnap SV600; from the distorted-world-view dept.

    “Equipped with ‘VI technology’ which combines a deep depth of field lens, CCD linear image sensor and high directivity LED lamp, SV600 is able to minimize unevenness in image quality and generate a smooth image even when scanning from a distance.”

    Fujitsu ScanSnap SV600

     

  • do-it yourself repro v-cradle for paper books — ereszet; from the v-for-victory dept.

    “Why a v-cradle and not a flat bed.
    For two reasons: First, you cannot spread the books flat and if you do, the quality of reproduced pages will be compromised. It is especially important if you plan to OCR the book. Second, you avoid light reflections. You need only one lamp with a diffuser just over the v-cradle (picture attached). Lighting is the most difficult part of reproduction. Over the years, I have tried various setups with my semi-professional Manfrotto repro stand and four lamps at 45 degree angle. It doesn’t come close to an overhead lamp and v-cradle. Avoid any other light in the room or take everything to your terrace and shoot at the sunlight with no artificial light.”

    ereszet DIY book cradle

     

  • Release 2.0 of the Standard Spiritualist and Occult Corpus (SSOC) Available” — Marc Demarest, Chasing Down Emma; from the knock-twice-for-yes dept.

    “The SSOC now clocks in at 2700+ titles: more than 1.3 million pages of indexed Spiritualist and occult non-fiction from the 1790s until 1940.

    Release 2.0 provides more than 500 new and updated titles, and marks the beginning of the re-indexing of the SSOC using a third-party embedded indexing engine superior to the Adobe Acrobat in-built OCR facility, for higher-fidelity searches.”

  • Ancient ‘Ritual Wand’ Etched with Human Faces Discovered in Syria” — Tia Ghose, livescience [Scarlet Imprint]; from the weirwood dept.

    “Archaeologists have unearthed an ancient staff carved with two realistic human faces in southern Syria.

    The roughly 9,000-year-old artifact was discovered near a graveyard where about 30 people were buried without their heads — which were found in a nearby living space.”

    Ancient ritual wand in Syria from Ibanez et al
    Photo: Ibanez et al, Antiquity, 2014

     

  • 800-year-old monk found poking out of cliff face” — Sarah Knapton, The Telegraph [via]; from the i-know-what-happened-to-jimmy-hoffa dept.

    “[Karl-James] Langford said a monastic community lived close to the area and the bones appeared to be from a man in his late 20s, in good health.

    ‘I would say they belong to a monk from the 1200s — due to previous archaeological digs in the past, the depth of the bones in the cliff and the history of the area.

    He would likely be buried with nothing except two shroud rings which would have held his burial shroud in place at the head and feet.'”

  • Nasir al-Mulk ‘Pink Mosque’ Of Iran Is Like Stepping Into A Kaleidoscope” — Yasmine Hafiz, The Huffington Post; from the whoa-that’s-a-full-rainbow-all-the-way dept.

    “From the outside, the Nasir al-Mulk Mosque in Shiraz, Iran, seems like a fairly traditional house of worship — but it’s hiding a gorgeously colorful secret.”

    Omid Jafarnezhad Nasir al-Mulk pink mosque
    Photo: Omid Jafarnezhad

     

  • Bagging a Witch in Ohio” — Chris, Woodyard, Haunted Ohio — [HT Richard Shepard]; from the so-logically-if-she-weighs-the-same-as-a-duck-she’s-made-of-wood dept.

    “Today’s post returns to a similar theme: Anti-witch remedies and witch-tests in early 19th-century Ohio. This story–half dire description of lunacy and half Monty Python sketch–comes from the village of Bethel in Clermont County.”

  • Siberian Police Stop Witch Burning” &mdash RIA Novosti, The Moscow Times [HT Judika Illes]; in the titus-andronicus dept.

    “In an unexpected incident worthy of the Spanish inquisition, a couple in eastern Siberia decided their acquaintance was a witch and attempted to burn her alive, though police stopped the impromptu auto-da-fe.

    The rescue came not a moment too soon, as the couple were at that moment forcing the alleged witch headfirst into a burning stove in an abandoned building, Zabaikalsky region police said Thursday.”

  • Wellcome MS373, f.87r — Sienna Lathan, via tweet; from the and-shoot-forth-venom dept.

    “Whosoeuer first in the morning drinketh garlicke and Cockes blood hee need not fear venome.”

  • Discordian Events List — Chasing Eris; what’s-up-chuck dept.

    “What Discordian events are near you?”

  • Embracing Questions” — Thomas Zwollo, Spiral Nature; from the soldier-and-the-hunchback dept.

    “Throughout his life, Crowley was asking himself questions, and he encouraged his students and readers to ask questions. This included questions about the things they read, the rituals they performed, the conditions of their magical work, and even to interrogate the entities they invoked. He embraced the method of science, and thus he embraced questions more than answers. I often challenge myself to remember this in my own work.”

  • What The Gnostic Pentagram Ritual Sounds Like” — The Blog of Baphomet [HT Spiral Nature]; from the and-sometimes-y dept.

    “Another group of occultists that we’re associated with had asked for some help with a demonstration of the vowel sounds (I, E, A, O, U) that Pete Carroll uses to build the various banishing rituals in his writing. As with many things in life it’s one thing to read a ritual text and another to see, hear and participate in it for oneself.”

  • Sock Magic” — Fire Lyte, Inciting A Riot [HT Sarah Anne Lawless]; from the sock-it-to-me dept.

    “Magical tools can be found in all sorts of strange places these days. From conversations about turning your potpourri warmer into a slow-burning witchy cauldron, to using your iPod as a divinatory device, people are getting witchy where they can these days. In bygone eras our witchy ancestry, so we’re led to believe, used what they had on handle — the broom, the cauldron, the sickle — because it’s what they had. Not because a broom is more magical or special than any other household object.

    And so, with all that very serious background, let’s make magic with socks!”

  • A Mystic, Magician and Theologian Talk to an Angel” — K Herschel, Star And System; from the july-like-a-dog dept.

    “The best way to get a feel for the Enochian entities is to look at Dee’s journals. What you see there are years of promises unkept. The angels promised power, the power that makes empires and tears down thrones. They also promised a complete system. They never delivered on any of it to Dee. After you have feasted on Dee’s disappointments, move on to Crowley’s The Vision and the Voice and the collected work of Benjamin Rowe. All else aside, what you will see is what Rowe realized very early on. The Enochian entities are very good at playing up to your expectations and saying precisely what you need to hear to keep you interested even when it’s not what you expect. This is a danger in magic in general, but the Enochian entities are masters of the genre.”

  • Null-A Mind Software” — seth, An American Mystagogue; from the possibly-maybe dept.

    “Two value logic (Ie, True or False) while a highly useful way of thinking manages to darken one’s view of possible alternate ways of thinking and perceiving the world around them. When we become habitually addicted to the categorization of all information as either Totally Existing or Totally Not-Existing we become sloppy, lazy thinkers who are prone to building a self-gratifying personal cosmology. When the two-value system is used in its right way it is simply a systematic approach to what I call ‘the cosmic binary’.”

  • Cultural production of ignorance provides rich field for study” — Michael Hiltzik, Los Angeles Times [HT Wythe Marschall]; from the i-read-it-on-the-internet dept.

    “Robert Proctor doesn’t think ignorance is bliss. He thinks that what you don’t know can hurt you. And that there’s more ignorance around than there used to be, and that its purveyors have gotten much better at filling our heads with nonsense.”

  • Rethinking Gnostic Intellectuals? Categories as Weapons and History as Construct” — Philip L Tite, Bulletin for the Study of Religion; from the interprefacts dept.

    “As a social historian, I still like to think that we can know something about past cultures. However, if I’ve learned anything from my method & theory exemplars over the years, it is to appreciate the value of stepping back and ‘studying the study of.’ Indeed, this theoretical standpoint is a subtext in nearly all my teaching and much of my scholarship. How the past is shaped, directed, juxtaposed, and selectively presented is perhaps far more insightful to the student in religious studies than the actual ‘facts’ (events, persons, things, etc) – even if those ‘facts’ are not in dispute per se.”

  • The Gnostics Were Intellectuals” — April DeConick, The Forbidden Gospels; from the path-less-traveled dept.

    “So I have been working upstream most of my career, swimming against a current that is much stronger than I am. I guess I like the challenge, or I wouldn’t keep doing it. I have spent a lot of time within the Nag Hammadi texts, reconstructing the worlds of the authors, which are not crazy once you learn their references and points of view. The Gnostics from antiquity were anything but crazy, inconsequential or irrational. But they were different. And difference often leads to misunderstanding.”

  • Uncovered in Jerusalem, 9 tiny unopened Dead Sea Scrolls” — Ilan Ben Zion, The Times of Israel [HT Disinformation]; from the right-under-your-nous dept.

    “An Israeli scholar turned up the previously unexamined parchments, which had escaped the notice of academics and archaeologists as they focused on their other extraordinary finds in the 1950s. Once opened, the minuscule phylactery parchments from Qumran, while unlikely to yield any shattering historic, linguistic or religious breakthroughs, could shed new light on the religious practices of Second Temple Judaism.”

  • The Warlock and Truth-Breaking” — K Herschel, Star and System [HT Storm Faerywolf]; from the curses-foiled-again dept.

    “We might find, as well, echoes of the Warlock and Truth-Breaker in Aleister Crowley’s concept of the curse of the Magus. The curse of the Magus is that she must always lie. Having achieved a level of transcendence beyond the dualistic structure of the phenomenal universe, all things are both truth and false for the Magus. As such, language itself is inadequate to capture the understanding (Binah) and wisdom (Chokmah) that the Magus has achieved and so all linguistic statements and teachings are a lie. We are clearly dealing here with a discussion of the nature of the Magus on the mystical register. The experience to which she is privy is beyond the grasp of word or image, as is the case with most mystical experience.”

  • The Secret Chiefs and Academia, Ep 1 of The Lost Word, hosted by Greg Kaminsky, with Tony Silvia, from Gnostic NYC; from the master-chief-mischief dept.

     

  • Neuroanatomical Correlates of Religiosity and Spirituality” — Lisa Miller, et al., JAMA Psychiatry; from the gonna-set-me-up-with-the-spirit-in-the-sky dept.

    “A thicker cortex associated with a high importance of religion or spirituality may confer resilience to the development of depressive illness in individuals at high familial risk for major depression, possibly by expanding a cortical reserve that counters to some extent the vulnerability that cortical thinning poses for developing familial depressive illness.”

  • Majid Fotuhi quoted at “Is Religion Good for Your Brain?” — Sheila M Eldred, Discovery News; from the hippo-on-campus-would-stress-me-out-too dept.

    “One of the worst killers of brain cells is stress […] Stress causes high levels of cortisol, and cortisol is toxic to the hippocampus. One way to reduce stress is through prayer. When you’re praying and in the zone you feel a peace of mind and tranquility.”

  • Death Grips, with videos featured on this blog on occassion, will be on tour with Nine Inch Nails and Soundgarden.

     

  • On the occult, books, and the senses” — Brigit Katz, Bibliopaths; from the medium-is-the-message dept.

    “Occult revivals that are bubbling up in Brooklyn and in other pockets across the country have ushered in something of a Golden Age for small-press, metaphysical publishing houses. ‘That’s sort of the new wave of occult books: a re-evaluation of occult book as tome, and as talisman.’ [Phillip] English tells me. ‘Occultists or magicians, they tend to be collectors … They can appreciate the sort of art and magic that went into the work itself.’ Which isn’t to say that all members of the occult community buy into the idea of book-as-talisman. Phil Hine, a British occultist who has written several books on a practice called Chaos Magic, is among the witches and magicians who have questioned the value of ornately bound hard covers to magical rites. ‘Generally, I buy books because of the content,’ he writes on his blog. ‘Presentation is a secondary consideration.'”

  • Book Review: ‘Plato at the Googleplex’ by Rebecca Newberger Goldstein” — Colin McGinn, The Wall Street Journal; from the drown-me-in-the-shallow-water dept.

    “Rebecca Goldstein has written a timely book about our own age by taking us back to an earlier age—that of the ancient Greeks. She wants to know what the works of Plato can teach us about the life worth living, about politics, child rearing, love and sex, about knowledge and reality, brain and mind, truth, goodness, and beauty. Ms. Goldstein’s book is felicitously written, impressively researched, insightful, important, entertaining and glowing with intelligence. Plato is brought marvelously to life, and, as a welcome corollary, philosophy is vindicated against what Ms. Goldstein aptly labels the ‘philosophy-jeerers’—those who rashly claim that philosophy has no intellectual substance or future in this scientific era.”

  • ‘Son Of God’ Veers Toward Gnostic Heresy” — Joel Gehrke, The Federalist; from the heresy-gone-tomorrow dept.

    Son of God gives oxygen to a claim that early church leaders denounced as historically and theologically false because it contradicts the earliest accounts of Jesus’ life. The movie’s portrayal of Jesus’ Last Supper with the disciples creates the impression that Jesus ordered Judas to betray him.

    They aren’t the first to do that. An ancient Gnostic sect known as the Cainites honored traditional villains such as Cain and Judas, praising the latter as the closest confidant of Jesus, according to the second-century church father Irenaeus of Lyons.”

  • Nasa-funded study: industrial civilisation headed for ‘irreversible collapse’?” — Nafeez Ahmed, The Guardian’s Earth Insight; from the IDM dept.

    “A new study sponsored by Nasa’s Goddard Space Flight Center has highlighted the prospect that global industrial civilisation could collapse in coming decades due to unsustainable resource exploitation and increasingly unequal wealth distribution.

    Noting that warnings of ‘collapse’ are often seen to be fringe or controversial, the study attempts to make sense of compelling historical data showing that ‘the process of rise-and-collapse is actually a recurrent cycle found throughout history.’ Cases of severe civilisational disruption due to ‘precipitous collapse — often lasting centuries — have been quite common.'”

  • Detection of primordial gravitational waves announced” — Matthew Francis, Ars Technica; from the bang-bang-that-awful-sound dept.

    “When the Harvard-Smithsonian Center for Astrophysics announced a press conference for a “Major Discovery” (capital letters in the original e-mail) involving an unspecified experiment, rumors began to fly immediately. By Friday afternoon, the rumors had coalesced around one particular observatory: the BICEP microwave telescope located at the South Pole. Over the weekend, the chatter focused on a specific issue: polarization in the Cosmic Microwave Background left over from the Big Bang. With the start of the press conference, it’s now clear that we’ve detected the first direct evidence of the inflationary phase of the Big Bang, in which the Universe expanded rapidly in size.”

  • Space Ripples Reveal Big Bang’s Smoking Gun” — Dennis Overbye, The New York Times; from the bang-bang-my-baby-shot-me-down dept.

    “One night late in 1979, an itinerant young physicist named Alan Guth, with a new son and a year’s appointment at Stanford, stayed up late with his notebook and equations, venturing far beyond the world of known physics.

    He was trying to understand why there was no trace of some exotic particles that should have been created in the Big Bang. Instead he discovered what might have made the universe bang to begin with.”

  • The Remnants of Prehistoric Plant Pollen Reveal that Humans Shaped Forests 11,000 Years Ago” — Josie Garthwaite, Smithsonian Magazine; from the ancient-anthropocene dept.

    “A new study of pollen samples extracted from tropical forests in southeast Asia suggests humans have shaped these landscapes for thousands of years. Although scientists previously believed the forests were virtually untouched by people, researchers are now pointing to signs of imported seeds, plants cultivated for food, and land clearing as early as 11,000 years ago—around the end of the last Ice Age.

    The study, to be published in the peer-reviewed Journal of Archaeological Science comes from researchers led by paleoecologist Chris Hunt, of Queen’s University, Belfast, who analyzed existing data and examined samples from Borneo, Sumatra, Java, Thailand and Vietnam.”

  • The Famished Road by Ben Okri [HT Literary Interest]; from the bring-me-a-dream dept.

    “We can redream this world and make the dream come real. Human beings are gods hidden from themselves.”

  • Hodges’ Constellation cards” — The World of Playing Cards; from the he-saw-stars-in-his-eyes dept.

    “The Ram, the Bull, the Heavenly Twins,
    And next the Crab, the Lion shines —
    The Virgin and the Scales,
    The Scorpion, Archer, and the Goat,
    The Man that Bears the Watering Pot,
    And Fish with glittering tails.”

    Charles Hodges Constellation cards at World of Playing Cards

     

  • Masonic Playing Cards” — The World of Playing Cards; from the know-when-to-hold-em dept.

    “This attractive pack commemorating the history of freemasonry has the Kings as masters of the lodge, the Queens and Jacks are other masonic officers while the Jokers are two operative masons. The deck contains two interpretation cards explaining the meaning of the Masonic symbolism.”

    Masonic Playing Cards at World of Playing Cards

     

  • Hermetic Library anthology artist Doleful Lions has a new release, Annotated Gilgamesh b/w Tearstreaked Monster.

     

  • Child’s illustrated garden of Satanic ritual abuse” — Cory Doctorow, Boing Boing; from the is-that-a-euphemism-in-your-pocket dept.

    “I want to go home. I already HAD the ‘magic surgery.’ They put a monster in me.”

    Child's illustrated garden of Satanic ritual abuse via Boing Boing

     

  • Ancient Egyptian Kitten Skeletons Hint at Cat Domestication” [HT Boing Boing]; from the curious-what’s-in-that-bag dept.

    “The skeletons of six cats, including four kittens, found in an Egyptian cemetery may push back the date of cat domestication in Egypt by nearly 2,000 years.

The Hieroglyphic Monad

The Hieroglyphic Monad by Dr John Dee, the 2000 paperback from Weiser Books, is part of the collection at the Reading Room.

John Dee The Hieroglyphic Monad from Weiser Books

“This book, written in thirteen days in 1564 by the renowned Elizabethan magus, Dr. John Dee, explains his discovery of the unity underlying the universe, as expressed in a hieroglyph, or symbol. His monad represents the alchemical process and goal of the Magus who, in partaking of the divine, achieves that gnostic regenerative experience of becoming God, and thus furthers the redemption and transmutation of worlds.

Everything, Dee states, is dependent upon the circle and the straight line, which, in turn, are formed from the point. From this point revolve Sun and Moon, intersected to suggest their conjunction and generative faculty. These rest upon a cross, the ternary and quaternary, and all are mounted upon two connected half circles, the original fire of creation. The key to the glyph is in the meditation and study of it, and all it suggests to the ‘creative memory.’ It is not surprising that Dee’s contemporaries in the universities chose to ignore this valuable treatise on a key to the universe, thus causing him to have engraved upon the frontispiece, ‘Who does not understand should either learn or be silent.’—an admonition as true today as it was then.”

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

Enochian Vision Magick

Enochian Vision Magick: An Introduction and Practical Guide to the Magick of Dr. John Dee and Edward Kelley by Lon Milo DuQuette, with foreword by Clay Holden (of the John Dee Publication Project at the library), the 2008 paperback from Weiser Books, is part of the collection at the Reading Room.

Lon Milo DuQuette's Enochian Vision Magick from Weiser Books

“Dr. John Dee (1527–1608) was one of the greatest minds of the Elizabethan Age, and his system of angelic communication was the result of the most dramatic magical operation ever recorded. It has survived to become the cornerstone of the modern ceremonial magician’s practice. In 1582 Dee and his clairvoyant partner Edward Kelley made magical contact with a number of spiritual entities who identified themselves as angels — the same that communicated with Adam, Enoch, and the patriarchs of the Old Testament. Over the next three years they revealed to Dee and Kelley three distinct magical systems of vision magick. The third and last of these incorporated a series of ‘calls’ to be recited in an angelic language in order to raise the consciousness of the magician to a level where angelic contact is possible. Best-selling author and magician, Lon Milo DuQuette, who has practiced Dee’s system for over twenty-five years, has seized upon elements of the original Dee material overlooked by adepts of the Golden Dawn, Aleister Crowley, and other modern magicians, and brought them to light in Enochian Vision Magick. DuQuette offers the expert and novice alike the practical means by which they can become attuned in the same simple step-by-step manner that first prepared Dee and Kelley. There has never been a book on Enochian magick like this one.” [via]

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

Charles Cameron’s Hipbone Games

I’ve mentioned Hipbone Games’ Glass Bead Game implementation previously, and have been in communication with Charles Cameron for a couple years now off and on. Today I am happy to announce the newest authorized and official mirror at the library is Hipbone Games. Charles and I have been talking about adding new material as well, so the site could soon see some additional updates, becoming more than just a mirror.

This new addition to the site is home to a number of resources on game design and theory by Charles including his implementation of the Glass Bead Game, from Hermann Hesse’s Magister Ludi.

So, head on over and explore the entire HipBone Games site, but especially check out “Here’s your invitation to play the HipBone Games” and “HipBone: dreams and other reasons you might want to play …

If you’re inspired to play a round of the Glass Bead Game around themes of classical, esoteric or philosophical interest, using one of the board designs provided or using a new one of your own devising, consider sending a record of your session to me so I can share it with others.