The length of thy longing shall be the strength of its glory. He that lives long & desires death much is ever the King among the Kings.
Aleister Crowley, Liber AL vel Legis, The Book of the Law, II:74
The length of thy longing shall be the strength of its glory. He that lives long & desires death much is ever the King among the Kings.
Aleister Crowley, Liber AL vel Legis, The Book of the Law, II:74
I open the hidden water-springs for the ablutions of Urt-ab. I unbolt the door of the Shetait Shrine in Ra-stau. I am with Horus as the protector of the left shoulder of Osiris, the dweller in Sekhem. I enter in among and I come forth from the Flame-gods on the day of the destruction of the Sebau fiends in Sekhem. I am with Horus on the day[s] of the festivals of Osiris, at the making of offerings and oblations, namely, on the festival which is celebrated on the sixth day of the month, and on the day of the Tenat festival in Anu. I am the UAB priest (libationer) in Tetu, Rera, the dweller in Per-Asar. I exalt him that is upon the high place of the country. I look upon the hidden things (the mysteries) in Ra-stau.
The Papyrus of Ani (The Egyptian Book of the Dead), translated by E A Wallis Budge
So when man’s desire to rest from spiritual labour, and his thirst to fill his art with mere sensation and memory, seem upon the point of triumph, some miracle transforms them to a new inspiration; and here and there among the pictures born of sensation and memory is the murmuring of a new ritual, the glimmering of new talismans and symbols.
William Butler Yeats, William Blake and his Illustrations to The Divine Comedy
After these came the Periphallia, a troop of men who carried long poles with Phalli hung at the end of them; they were crowned with violets and ivy, and they walked repeating obscene songs. These men were called Phallophori; these must not be confounded with the Ithyphalli, who, in indecent dresses and sometimes in women’s costume, with garlanded heads and hands full of flowers, and pretending to be drunk, wore at their waist-bands monstrous Phalli made of wood or leather; among the Ithyphalli also must be counted those who assumed the costume of Pan or the Satyrs. There were other persons, called Lychnophori, who had care of the mystic winnowing-fan, an emblem whose presence was held indispensable in these kinds of festivals. Hence the epithet ‘Lychnite’, given to Bacchus.
Richard Francis Burton & Leonard C Smithers, Priapeia, Introduction