Tag Archives: Christian

The radical magi encountered a world wherein one world-image was locked in place—not just the geocentric cosmos but the whole Christian orthodox value system that went with it. Their subversive purpose revolved around the project of a free circulation of imagery, a breaking-up of the stasis and the creation of a more responsive model. The single world-view of orthodoxy was seen as stifling, tyrannical, oppressive. Inasmuch as the self interiorized this view it reproduced the oppression on the level of the subjective. The hermeticists opposed the very singleness of this worldview with a contradictory multiplicity, a critical form of “paganism” based on difference.

Hakim Bey, The Obelisk

Hermetic quote Bey Wilson The Obelisk radical magi encountered one world-image locked subversive purpose free circulation imagery contradictory multiplicity critical paganism difference

A “Christian” of that order ought to be put under restraint, and not allowed to associate with mankind. He carries a moral malaria with him, which poisons the air. He suggests evil to minds which have not thought it. He is a dangerous hypnotist, while pretending to be a disciple of Christ.

Ella Wheeler Wilcox, The Heart of the New Thought [Amazon, Bookshop, Local Library]

Hermetic quote Wilcox The Heart of New Thought christian order put under restraint moral malaria suggests evil dangerous hypnotists pretending disciple christ

In 1712 the last execution for witchcraft occurred in England; in 1714 witch trials were abolished in Prussia. In 1715 an Italian Jesuit missionary, Castiglione, arrived in China; in 1716 the Chinese abolished Christian teachings. In 1717 Freemasonry was formalized, with the establishment of the first Grand Lodge in London.

Terry Melanson, Perfectibilists: The 18th Century Bavarian Order of the Illuminati

The Wine & The Will

The Wine and the Will: Rabelais’s Bacchic Christianity by Florence M Weinberg, the 1972 first edition hardcover from Wayne State University Press, is part of the collection at the Reading Room.

Florence M Weinberg The Wine & The Will from Wayne State University Press

“In a solid contribution to the field of French Renaissance literature, this study follows the trends of criticism initiated by the revolutionary discoveries of Glison, Febvre, and Screech, focusing on two major emblematic aspects of Rabelais’s novels. Using primary Renaissance iconological material, the author reconstructs the processes by which Renaissance authors (and Rabelais) coded their teachings in symbols that were both entertaining and useful to the learned reader of the time.

The author investigates two major Christian and humanistic aspects of Rabelais’s novels which were meant to test the ingenuity of a learned audience. She takes into account Hellenic and Hellenistic traditions of hermetism—numerology and symbolic iconology in their medieval and Renaissance transformations. The study is designed to show how Rabelais, a Renaissance humanist, fuses comic popular and pagan traditions to convey an evangelical Christian message. It reveals hidden meanings of episodes in Rabelais’s work previously dismissed as simply amusing, and conveys how humor and irony combined in ‘folly’ becomes the vehicle for wisdom.

The symbolism of the wine and the will, explored and understood in all its theological and humanistic complexity, deepens our understanding of Rabelais’s work and Renaissance thought in general.”

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

The Deeper Symbolism of Freemasonry from The Meaning of Masonry by Walter Leslie Wilmshurst.

“If you examine it closely you will perceive how obvious the correspondence is between this story and the story of the death of the Christian Master related in the Gospels; and it is needless to say that the Mason who realizes the meaning of the latter will comprehend the former and the veiled allusion that is implied. In the one case the Master is crucified between the two thieves; in the other he is done to death between two villains. In the one case appear the penitent and the impenitent thief; in the other we have the conspirators who make a voluntary confession of their guilt and were pardoned, and the others who were found guilty and put to death; whilst the moral and spiritual lessons deducible from the stories correspond.” [via]

A Religious Bringing-Up in The Gate of the Sanctuary from The Temple of the Holy Ghost (Collected Works, Vol I) by Aleister Crowley.

“WITH this our ‘Christian’ parents marred our youth:
‘One thing is certain of our origin.
We are born Adam’s bastards into sin,
Servants to Death and Time’s devouring tooth.
God, damning most, had this one thought of ruth
To save some dozens—Us: and by the skin
Of teeth to save us from the devil’s gin—
Repentance! Blood! Prayer! Sackcloth!
This is truth.'” [via]