There sure have been a lot of books published on the topic of Enochiana—understood generally as the system of angelic magic derived from the work of the Elizabethans John Dee and Edward Kelly. I count over twenty in my personal library alone. Many of these are historical, focusing on the primary materials from Dee and Kelly; while others are practical, offering instructions to contemporary aspirants and practitioners. Never before has there been a book that combines the two in such an accessible and sensible manner.
Lon Milo DuQuette is a storyteller, and his understanding of magick demands, and thus offers, the narrative framework so often missing from not only the modern practitioner approach, but also that of the source text analyst. His tale synthesizes the confusingly atomized objects and texts of angelic magic, placing them in a developmental sequence, and assessing their importance in the origins and fulfillment of Enochian praxis. His story does not end in the 17th century: the book is full of anecdotes about his own work and that of other living magicians, characterized by the humor and humility that are DuQuette’s trademark as an authority on esoteric subjects.
These stories are complemented by the necessary technical detail for anyone who wishes to use this book as a practical reference in actual work. And for those whose bent is toward research, the overview indicates all of the principal texts and topics of the angelic corpus, as the heads of so many fascinating trails. In my view, this book makes obsolete every previous “beginner” book on the topic, and is itself likely to hold a focal place in the bibliography for years to come. And along with its success as a primer, Enochian Vision Magick includes original reflection and inventive technique, so that veterans of the tablets and aires are sure to find food for thought among its pages. [via]
“O coffee! By the mighty Name of Power do I invoke thee, consecrating thee to the Service of the Magic of Light. Let the pulsations of my heart be strong and regular and slow! Let my brain be wakeful and active in its supreme task of self-control! That my desired end may be effected through Thy strength, Adonai, unto Whom be the Glory for ever! Amen without lie, and Amen, and Amen of Amen.”
“Archaeologists have long suspected that the oldest Roman temple lay at the foot of the legendary Capitoline Hill, but it’s only recently that they’ve managed to excavate the waterlogged Sant’Omobono site with modern techniques.
‘The temple’s much more interesting than anybody expected,’ said Albert Ammerman, an archaeologist at Colgate University who worked on the dig. ‘It’s beautiful down there.'”
“While a good definition suggests that magical practices are rites and rituals that exist on the margins of cultural norms (Dickie, 38), the point is that, when we look at the evidence, what is labelled magic is a moving target. The label stays the same, but the content changes depending on the situation at hand. The label is not so much about the practices themselves, but rather about the status of those practices.”
“Yesterday I made Aves Flying Ointment. A recipe I created a couple of years ago combining the traditional herbs with the more grisly shapeshifting ingredients of bird fat, bird bone dust, and feather ashes.”
“SAL: Your work is a wonderful rarity in that it caters to occultists, sorcerers, and traditional witches who most jewelers ignore in favour of the much bigger market of neopagans. Was this intentional or were you simply following your influences and passions?
AW: Mostly following my passions and influences. I am self centered in my art and would rather make what speaks to me than what I think the market would buy. It’s a ‘go for what you know’ kind of thing. Hopefully there are enough folks out there with similar aesthetics and interests to keep things rolling.”
“In case you haven’t heard, Dirk Obbink has recently announced the discovery/publication of two ‘new’ poems by Sappho and they’re causing quite the flurry of activity on blogospheres (as you may have already seen), twitterspheres (ditto), and no doubt, in private emails and departmental coffee lounges around the world.”
“Researchers confirmed on Wednesday evening — 1,200 years to the day since Charlemagne died — that the 94 bones and bone fragments taken from the supposed resting place of the King of the Franks and founder of what was to become the Holy Roman Empire came from a tall, thin, older man.”
“That may seem obvious, but given how often he was exhumed and reburied and parts of him given away as relics, it’s actually quite notable that the collection of bones in the Karlsschrein, the Shrine of Charlemagne, and other reliquaries in the Aachen Cathedral all appear to come from the same person who matches contemporary descriptions of the Frankish king.”
“A recently deciphered 4,000-year-old clay tablet from ancient Mesopotamia is putting a new spin on the biblical tale of the flood and Noah’s Ark — and that’s causing consternation among some Christian fundamentalists.”
“We note that the style of the drawings in the Voynich Ms. is similar to 16th century codices from Mexico (e.g., Codex Cruz-Badianus). With this prompt, we have identified a total of 37 of the 303 plants illustrated in the Voynich Ms. (roughly 12.5% of the total), the six principal animals, and the single illustrated mineral. The primary geographical distribution of these materials, identified so far, is from Texas, west to California, south to Nicaragua, pointing to a botanic garden in central Mexico, quite possibly Huaztepec (Morelos). A search of surviving codices and manuscripts from Nueva España in the 16th century, reveals the calligraphy of the Voynich Ms. to be similar to the Codex Osuna (1563-1566, Mexico City). Loan-words for the plant and animal names have been identified from Classical Nahuatl, Spanish, Taino, and Mixtec. The main text, however, seems to be in an extinct dialect of Nahuatl from central Mexico, possibly Morelos or Puebla.”
“‘It’s like solving a puzzle,’ said Nordby to the Norwegian website forskning.no. ‘Gradually I began to see a pattern in what was apparently meaningless combinations of runes.’
However, those thinking that the coded runes will reveal deep secrets of the Norse will be disappointed. The messages found so far seem to be either used in learning or have a playful tone. In one case the message was ‘Kiss me’. Nordby explains ‘We have little reason to believe that rune codes should hide sensitive messages, people often wrote short everyday messages.’
In many instances those who wrote the coded runes also left comments urging the readers to try to figure it out. Sometimes they would also boast of their abilities at writing the codes.”
“Dr. John Dee (1527–1608) was one of the greatest minds of the Elizabethan Age, and his system of angelic communication was the result of the most dramatic magical operation ever recorded. It has survived to become the cornerstone of the modern ceremonial magician’s practice. In 1582 Dee and his clairvoyant partner Edward Kelley made magical contact with a number of spiritual entities who identified themselves as angels — the same that communicated with Adam, Enoch, and the patriarchs of the Old Testament. Over the next three years they revealed to Dee and Kelley three distinct magical systems of vision magick. The third and last of these incorporated a series of ‘calls’ to be recited in an angelic language in order to raise the consciousness of the magician to a level where angelic contact is possible. Best-selling author and magician, Lon Milo DuQuette, who has practiced Dee’s system for over twenty-five years, has seized upon elements of the original Dee material overlooked by adepts of the Golden Dawn, Aleister Crowley, and other modern magicians, and brought them to light in Enochian Vision Magick. DuQuette offers the expert and novice alike the practical means by which they can become attuned in the same simple step-by-step manner that first prepared Dee and Kelley. There has never been a book on Enochian magick like this one.” [via]
“Curiously, and we have to wonder if it was known or unknown to Dee, the geometry of the Monad as analyzed and expected in Theorem XXIII when applied to a circle subdivides the circumference of a circle into seven equal divisions with almost perfect elegance. This finding was first made by Clay Holden, in whose debt we are for this important discovery and the initial geometric constructions demonstrating the figure.
This correlation of the Monad to the sevenfold division of the circle indicates that an intimate relationship may exist between the metaphysical formulae of Dee’s Monad and Sigillum, sevenfold division being the very foundation of the formulae of the Sigillum.” [via]
Another section of David Richard Jones’ Invisible College was The Spirit Actions, a collection of texts from a project to create an online edition of John Dee and Edward Kelley’s “A TRUE & FAITHFUL RELATION OF What passed for many Yeers Between DR. JOHN DEE and SOME SPIRITS”:
“The Texts contained in this folder are part of a project, by various members of email@example.com, to produce a web edition of A TRUE & FAITHFUL RELATION OF What passed for many Yeers Between DR. JOHN DEE and SOME SPIRITS: Those who have substantively contributed to this project are: Frater Adsum Iterum, Raymond Drewry, Susan Drewry, David R. Jones, Victor Marques and Patricia A. Shaffer. This notice should be included with any distribution or posting of this material. The Latin translations are copyright their respective translators.”
Back in the day, there were several sites that were honored with the Elias Ashmole Award for Enochian Excellence on the Web. These are recorded in the archives of David Richard Jones’ Invisible College site recently added to the Hermetic Library at Hermetic.com.
You may want to take a gander through the links on these award pages for a fascinating look at the active work that was being done online in those bygone days of yore, when the commercial Internet was only a few years old. There’s a lot of interesting materials and history here to be discovered and remembered.
In rescuing these pages, I have updated a few links which go to materials elsewhere in the collection of the Hermetic Library, but I’ve decided to keep links to other materials as they appear in snapshots available at the Wayback Machine. Without the luminary service provided by the Internet Archive this rescue of materials could not have happened, so, in the spirit of Awards for Excellence on the Web, I’ll take this moment to give my own kind of award of thanks for the service they have provided and continue to provide to the community and culture of the Internet.