Faint gibbering heard from somewhere near the restricted stacks
Tag Archives: consciousness
At 10.0 arrived at Brenner’s studio, and took the pose. At once, automatically, the interior trembling began again, and again the subtle brilliance flowed through me. The consciousness again died and was reborn as the divine, always without shock or stress. How easy is magic, once the way is found! How still is the soul! The turbid spate of emotion has ceased; the heavy particles of thought have sunk to the bottom; how limpid, how lucid is its glimmer Only from above, from the overshadowing Tree of Life, whose leaves glisten and quiver in the shining wind of the Spirit, drops ever and anon, self-luminous, the Dew of Immortality. Many and wonderful also were the Visions and powers offered unto me in this hour; but I refused them all; for being in my Lord and He in me, there is no need of these toys.
“Michael Brenner: Portrait of Aleister Crowley, Bronze, 1908, 15″ x 9-1/2″ x 10-1/2”, Ed. Artist-II/II, Edition-7; The piece was only recently identified. Crowley posed for this in 1908 describing the artist and his session in his notes.”—J C L Fine Art
A thing is not esoteric because it is secret or kept hidden. It is esoteric because its existence is in some sense unmanifest, private, and by its very nature not available for examination from the outside: it is only available to participation, not, ultimately, merely to examination. In other words, the realm of the esoteric is, before anything else, the realm of consciousness, of experience.
We should therefore attempt to remove all external impediments which are in the way of our spiritual development and live in a state of purity. Our thoughts should be continually directed inwardly and within ourselves; for within ourselves is the element of consciousness, knowledge, and power. Nothing hinders us to develop and exercise our own powers, except our misconceptions, imaginations, and external desires. Therefore the divine influences will only come to him who liberates his soul of all such hindrances, carnal desires, prejudices, and hallucinations. A diseased eye cannot bear to look at the light; an impure soul is repulsed by the divine light of truth.
The question is not whether consciousness or whether knowledge, but the quality of the consciousness and of the knowledge. And that invites consideration of the quality of fineness of the human subject—the most problematic standard of all.
“I am continuing to think about this word that we don’t yet have to describe a religious point of view that sees all conventional religions as inadequate human constructions, that have not been able to communicate the experience of an ultimate reality that transcends us. […] I am thinking now about these possibilities: 1. Transtheism […] 2. Numinalism”
“Free” — Michael Gilleland, Laudator Temporis Acti
“Be not of any Faction: A wise Man is always free.”
“For [John] Toland, this was not just another apocryphon. From this ‘Turkish Gospel being fathr’d upon Barnabas,’ he claimed to have been led to recover “the original plan of Christianity” as centered on Jewish-Christian beliefs that ‘Jesus did not take away or cancel the Jewish Law in any sense whatsoever.’
This, Toland argued, was the very oldest form of Christianity, only it was lost to history when ‘converts from the Gentiles… did almost wholly subvert’ it. On the basis of the Gospel of Barnabas, Toland characterized the most ancient Christianity as harmonious with Islam as well: its account of Jesus, after all, was perfectly conformable to the traditions of the Mahometans [i.e., Muslims], who maintain that another was crucified in his stead; and that Jesus, slipping thro’ the hands of Jews, preach’d afterwards to his disciples, then was taken to heaven.”
“At least from the evidence now at hand, there’s little to support the theory that the GBarn is authentically ancient. The question, rather, is why this possibility continues to arise again and again despite the paucity of evidence. Why is the idea of this gospel—and speculation about its possible suppression—so compelling to modern readers? How has on-line speculation about a Syriac manuscript of an obscure apocryphon risen to the status of e-Rumor, spreading widely through social media and persisting for years?”
“… I’m assuming deities contemporaneous with Christianity are just fine, so grab your Pope cards and take the next flight to Chesterfield, Subgenii: These folks clearly need ‘Bob’ and his redeeming message of Slack.”
“Artist Leonardo Ulian offers another interpretation of the mandala with his assemblages of electronic components, copper wire, and more. The intricate, finely detailed works radiate the innards of what makes technology tick. Ulian crafts smaller geometric patterns within a larger, more general shape that become more impressive once you see close up shots of his handiwork.”
“The outside of the building melds surprisingly well with its surroundings. However, this all changes when you walk inside. As soon as you step through the entrance, the vibrant lighting and futuristic decor make you feel like you’re on the set of the latest terrible sci-fi dystopian flick. It’s prompt validation that this is not your average church.”
“Be Here Nowish had a soft launch last month and now emerges in its entirety, picking up where the main characters, fuck-ups in their own right, left off, finding themselves in Los Angeles among a group of freaky devotees of a guru played by Kyp Malone from TV on the Radio.
Adam, are you personally involved in any of the kooky spiritual stuff that’s going on in Los Angeles?
“Entering altered states of consciousness has a dramatic effect upon a ritual. Everything becomes more profound, from the smell of the incense, to the colour of the candlelight, to the feel of your wand in your hand.”
“But whence the week? Throughout history, human societies have found it useful to divide time into groups of days shorter than a lunar month. One of the most common uses of this cycle has been to establish a regular market day, though just how regular varies. At one point, the Basques evidently employed a three-day week. For centuries, China, Japan, and Korea employed a 10-day week. Other societies have employed four-, five-, six-, eight-, and nine-day weeks.”
“So were vampires ghosts? Were ghosts vampires? These days most of us can easily distinguish between a vampire and a ghost and would consider them two very different phenomena. Examples from antiquity, however, suggest a blurring of these distinctions which lasted until the modern era. This overlap in the supernatural has caused much consternation among scholars who study the undead, complicating what would otherwise be neat categories.”
“You know, Saint Isidore of Seville was declared the patron saint of the Internet and computers by the vatican. You can imagine confession as the ultimate data-mining and blackmail tool. The church had to coerce people with the idea of infinite hell to get them to confess, and they could still lie if they wanted to! Now we just give away access to every single piece of ourselves for free. So the need for protection from Saint Google is very real.”
“We get flicked in the nuts by a badminton birdie we’ll double over for 20 minutes, moaning and rocking back and forth. Our balls are like little yarn-bundles contained in a thin, wifty sack of outlying flesh. They unspool like bobbins of delicate thread when damaged. Women on the other hand push entire people out of their lady-realms like divine fucking beings.”
Amusingly, I also have a previous version of this same book, which I purchased on a separate occasion, but that has a different, more provocative, title and from another publisher: The Unholy Bible: Blake, Jung, and the Collective Unconscious by June Singer, introduced by M Esther Harding, a 1986 paperback from Sigo Press, is also part of the collection at the Reading Room.
“More than ever, the time is ripe for June Singer’s penetrating commentary on William Blake’s work. The Marriage of Heaven and Hell. For even the most devout literary scholars and art historians, much of Blake’s mystical visions and writing are perplexing. With his pen and brush, he gave birth to mythological figures and fantastic metaphors. Singer shows us that Blake was actually tapping into the collective unconscious and giving form and voice to primordial psychological energies, or archetypes, that he experienced in his inner and outer world. Blake’s writing and art was his personal dialogue between God and his own inner self—a reconciliation of duality—in which we can find clues to contemporary issues.
In the 18th century, Blake was a pioneer in finding, nurturing, and celebrating his personal connection with the divine, a search that still appeals to people who are coming to terms with the contemporary struggle between science and spirituality—the conflict between reality and imagination. With clarity and wisdom, Singer examines the images and words in each plate of Blake’s work, applying in her analysis the concepts that C. G. Jung advanced in his psychological theories. There is no more perfect lens with which to look at Blake’s work than that of Jung’s concept of the archetypes, the process of individuation, and the mysterium coniunctionis, in which consciousness and the unconscious are united.
This edition includes a new preface by Jung [sic!] Springer and a reproduction of 24 pages from Blake’s The Marriage of Heaven and Hell.” — back cover
“This book contains historically important material in the form of hitherto unpublished seasonal rituals of the Hermetic Order of the Golden Dawn and A E Waite’s ‘independent and rectified rite.’
But they are of more than historical interest. They are powerful instruments toward attaining higher consciousness if placed in the right hands.
They demonstrate the threefold nature of the tradition. That is: hermetic/intellectual, as represented in the Masonic type ritual elements; mystical/aspirational, as represented by their Rosicrucian allegiance; and elemental/geomantic, through celebration of the equinoxes and solstices.
And should we seek to re-work or re-phrase them, we need to maintain this threefold balance. For instance, to try to write out the Christian from the Mysteries of Christian Rosenkreutz would rather be like trying to make an omelette without the eggs! Or if we worked them in serious doubt about the existence of the ‘secret chiefs’ we would have no source of heat beneath our frying pan! Without these elements of faith the rituals would be worked without power. Would be no more than amateur dramatic performances of portentious sounding religiosity. A ritual only exists in its effective enactment, not on the page.
Yet if power is contacted by these means (as it sometimes can be, even inadvertently), it is hardly the type than can be ‘used’ for personal ends or convenience. One might as well seek to tap the power of a tiger by pulling its tail.
So if we seek to work seriously with this material we must look to our motives and true aspirations. These rituals have hidden power, and if we seek to find it we must be prepared for nothing less than personal transformation! These rituals place the keys in our hands. We only have to turn them.” — Gareth Knight, back cover
“Is not the ecstasy of Nuit the consciousness of the continuity of existence, the omnipresence of her body? All that hath hurt thee was that thou knewest it not, and as that fadeth from thee thou shalt know as never yet how all is one.” [via]
“These sudden flashes of insight and alteration of consciousness can in some instances be called initiations, some being minor, and others more significant. Unfortunately, the concept of initiation in esoteric circles is filled with many misconceptions, and in psychology, it has no equivalent term or phrase, although several might be suggested.” [via]
“The initiator, and/or initiatic team, would proceed to create a condition wherein the energies of the psyche would be awakened and brought to the surface of consciousness. However, for this to work effectively, it requires that those energies being awakened in the initiate already be alive and well in the psychic body-consciousness of the initiator. This is a critical point, and the failure of this condition being met, is the principle cause for esoteric initiations as a whole being of questionable value.” [via]