Deeply hidden characteristics in other souls can be perceived by this organ, but their truth depends on the attainment of immunity from the above-mentioned illusions. For this purpose it is necessary that the student should control and dominate everything that seeks to influence him from outside. He should reach the point of really receiving no impressions beyond those he wishes to receive. This can only be achieved by the development of a powerful inner life; by an effort of the will he only allows such things to impress him to which his attention is directed, and he actually evades all impressions to which he does not voluntarily respond. If he sees something it is because he wills to see it, and if he does not voluntarily take notice of something it is actually non-existent for him.
Run the country by doing what’s expected. Win the war by doing the unexpected. Control the world by doing nothing.
Ursula K Le Guin, Lao Tzu: Tao Te Ching: A Book about the Way and the Power of the Way [Amazon, Bookshop, Publisher, Local Library]
Finding the right expression is always a fight: The writer in him wages battle against the editor; one is bold, the other—doubtful. They struggle inside him for control of his pen; one—to write, the other—to cross out.
Uvi Poznansky and Zeev Kachel, Home
the drugs they use to control my pain and mood sometimes make me see things.
Suzanne Collins, Mockingjay
First review: for those, who (like me) have previously followed Palahniuk’s work with great interest and have read several of his other books. This one is a winner. It does use the anagnoresis formula that he refined in his early novels, but it does so better than ever. It also involves the praeternatural dynamics of stories like Lullaby and Diary, but this time the approach is science-fictional rather than fantasy-occultist. The “oral history” conceit plays to Palahniuk’s strengths of idiosyncratic voices, unreliable narration, and epigrammatic punch. If you’ve read and enjoyed other Palahniuk books, you know you don’t want me to tell you the plot, but the key themes include epidemiology, perception of time, control in urban societies, and messianic mythopoeia.
Second review: for the uninitiated. This book will take you for a wild ride. If you want a nice linear plot development where each piece immediately makes sense by being added to the ones that have come before, don’t bother. In fact, the author exhibits the entire story on page four, in a sort of one-paragraph Shakespearean prologue replying to the question of how the speaker got such a good deal on an airplane ticket. But don’t get too comfortable in the first hundred pages, because when you leave the small-town setting, you won’t be in the world you had likely imagined. And you’ll have no idea what’s really going on until the last 20 pages out of over 300. What you will have is more sardonic humor, gutwrenching pathos, and profound ideas than you can shake a stick at. If you can take that sort of bewilderment, then by all means you should.
Third review: for my brother and sister Magicians. You never thought the Secret Chiefs could be like this! I’ll see your Mahatma and raise him a Phil Dick and two David Cronenbergs. “Sun and moon give time the form of day and night. Sushumna is the eater of time. This is declared to be a secret.” (Hatha Yoga Pradipika 4.17) [via]
My observation is this: stalkers, trolls and antagonists refuse to mind their own business and stop interfering with other people. Of course, they will say it is their Will to do what they do, but what they are really is a slave to their deep-seated emotional and psychological need for validation; and are not pursuing any kind of True Will, life purpose, of their own at all, but attempting to salve the sucking wounds they suffer from deep seated damaged desires at the expense of others, instead of seeking therapy or properly self-medicating themselves out of the way.
They are, in fact, some kind of Black Brothers, one and all. These creatures captured by their own egos are all unable to reconcile their deep psychological wounds and damaged personalities with the right of others to simply say “No!” to anything more to do with them. And, even this denied right to say “No!” is predicated on the illusion that the other has ever said “Yes” to begin with, and ends up being a kind of broken opt-out mechanism from abuse. What it comes down to is this fact: there are some people who hate themselves so much, and, because they are unable to reconcile that feeling, they will externalize their hate on anyone or someone specific that is a convenient target. After all, it is injustice that they can’t have their infantile demands fulfilled forthwith by someone else! There are sometimes even legendary levels of ultimately meaningless constructed illusion and phantasm completely divorced from reality necessary to justify their actions.
Disingenuous self-justifications may be proffered such as that they are “helping” people but at the core they are focused on what other people are up to and emphatically not doing their own work, or that they are being righteous and seeking justice, but at the core they are focused on getting others to do something that serves not the other but the person doing the interfering.
Maybe a dumb example, but (the primary advantage of this anecdote is that he’s dead now and is thus quite unlikely to throw a tantrum or have a hissy fit): my father used to do things like say he wanted to take me to a shop to buy me a gift. We would then go to some store, usually some place he suggested; and there he would say I should look around for something I liked. However, while I was looking he would do everything in his power to steer me to some specific items he had already selected, under the guise of attempting to “help” me find something I liked. In the end, if I was not amenable to being herded toward selecting as my choice some pre-selected gift he would get frustrated and create some kind of row in order to get out of buying me anything at all other than his gift, or anything at all if I still not a willing to succumb to the inexorable indirect demand to do what he wanted, which he could have simply purchased without my involvement in the process to begin with; thus proving that there was ulterior motive to the drama. In the end, I simply refused to participate in the sham any longer as it was a waste of my time and personally insulting to be expected to act as a puppet in the pantomime.
This kind of “helping” is a deeply suspect kabuki, entirely a constructed plot that the “helper” is attempting to manipulate others into acting out for them, usually in order to get some validation for themselves. In any case, the script appears to be written out of a desire to control others. In other words, these would-be centres of attention and sycophantic demanders of praise are of the vicious and venomous creeping conviction that they are the lead actors in someone else’s story when, in fact, they are not likely to even be more than a voiceless, faceless and uncredited extra, at most.
Stalkers, trolls and antagonists are not following their True Will, but are grasping desperately onto the tails of other people going about their own work and Work. This is fundamentally the opposite of finding and expressing one’s own True Will but is unilaterally and co-dependently demanding to be allowed into orbit around someone from whom they think they can suckle attention and feedback, positive or negative. These people are psychic vampires in need of being staked, and diseased social boils in need of being lanced.
Unfortunately, the heroic and hopeful Van Helsing and Dr Kildare in their attempt to be free from such interfering influences appear to be the aggressive party when they attempt to implement a cure to this parasitic perfidy. Those stalkers, trolls and antagonists fly into hysterics at the affront when confronted, and flop into pseudo-victimized apoplexy; violently dramatizing their plight at the hands of their target who dares try to defend themselves from distracting bites and defenestrate the annoying insects. And, unpleasantly, when one manages to eject the trash, the stench of its passing lingers far too long.
[Originally posted over on John Griogair Bell’s Blog at A preliminary initial Thelemic analysis of Stalkers, Trolls and Antagonists]
On Friday, April 13th, 1934, the Manchester Guardian published “Mr. Aleister Crowley, the author, declines to make himself invisible in court” and today The Guardian has brought the article back from the archives.
“The ‘black magic’ libel action again came before Mr. Justice Swift and a special jury in the King’s Bench Division yesterday.
Mr. Aleister Crowley, the author, claimed damages against Miss Nina Hamnett, authoress of a book entitled ‘Laughing Torso,’ and Messrs. Constable and Co., Limited, the publishers, and Messrs. Charles Whittingham and Briggs, the printers.
Mr. Crowley complained that the book imputed that he practised ‘black magic’ and he said this was a libel upon him. The defence was a plea of justification.
At the material time Mr. Crowley had a villa on the mountain-side at Cefalu, Sicily, which was known as the ‘Abbey of Thelema.’ He denied that he practised ‘black magic’ there. He also denied that a baby mysteriously disappeared, as the defence alleged, from the ‘Abbey.’
Mr. Martin O’Connor (for Miss Hamnett) resuming his cross-examination yesterday, invited Mr. Crowley to try his magic in court. ‘You said yesterday,’ said Mr O’Connor, ‘that, as the result of early experiments, you invoked certain forces with the result that some people were attacked by unseen assailants. Try your magic now on my learned friend (pointing to Mr. Malcolm Hilbery, K.C.). I am sure he will not object.’ ‘I would not attack anyone,’ replied Mr. Crowley. ‘I have never done wilful harm to any human being.’
When invited again Mr. Crowley replied: ‘I absolutely refuse.’
‘On a later occasion,’ continued Mr. O’Connor, ‘you said you succeeded in rendering yourself invisible. Would you like to try that on now for, if you don’t, I shall pronounce you an imposter? – You can ask me to do anything you like. It won’t alter the truth.’
Counsel then dealt with the ritual observed in the ceremonies at the villa at Cefalu. Mr. Crowley denied that a cat was killed in the ceremony and that part of the cat’s blood was drunk by a person taking part. ‘There was no cat, no animal, no blood, and no drinking,’ he declared.
In re-examination Mr. Crowley agreed that he had studied black magic, though only as a student. He had never practised black magic, and had always written about it in terms of strongest condemnation.
When Mr. Crowley’s evidence was concluded Mr. Justice Swift asked him to tell the Court ‘the shortest, and at the same time comprehensive, definition of magic which he knew.’
Mr. Crowley: Magic is the science of the art of causing change to occur in conformity with the will. White magic is if the will is righteous and black magic is if the will is perverse.
Mr. Justice Swift: Does that involve the invocation of spirits? – It may do so. It does involve the invocation of the holy guardian angel who is appointed by Almighty God to watch over each of us.
Is it in your view, the art of controlling spirits so as to affect the course of events? – That is part of magic. One small branch.
If the object of the control is good then it is white magic? – Yes.
When the object of the control is bad what spirits do you invoke? – You cannot invoke evil spirits. You must evoke them and call them out.
When the object is bad you evoke evil spirits? – Yes. You put yourself in their power. In that case it is possible to control evil spirits or blind spirits for a good purpose as we might if we use the dangerous elements of fire and electricity for heating and lighting, &c.”
“One of these fields represents our repression, feelings of fear and guilt, libidinal (sexual-psychic-creative) drives, and other forces that risk bringing chaos into our world, as well as power, if directed and controlled. This is our lower unconscious (Yesod and Elemental forces).” [via]
“whilst ‘the Master of the Lodge’ is a symbolical phrase denoting the will-power of man, which should enable him to be master of his own life, to control his own actions and keep down the impulses of his lower nature, even as the stroke of the Master’s gavel controls the Lodge and calls to order and obedience the Brethren under his direction.” [via]