Tag Archives: David Richard Jones

Omnium Gatherum: Feb 12th, 2014

An irregular hodgepodge of links gathered together …

David Richard Jones The Circumference and the Hieroglyphic Monad
Hermetic Library fellow David Richard JonesThe Circumference and the Hieroglyphic Monad, part III of his In Operibus Sigillo Dei Aemeth, and is based on an observation by Clay Holden, of The John Dee Publication Project, that “the geometry of the Monad as analyzed and expected in Theorem XXIII when applied to a circle subdivides the circumference of a circle into seven equal divisions with almost perfect elegance.”

 

  • Lon Milo DuQuette’s “I’m Scared” is a new political single.

  • Aleister Crowley’s invocation to coffee, recorded in his diaries, was recently a randomly popular old post.

    “O coffee! By the mighty Name of Power do I invoke thee, consecrating thee to the Service of the Magic of Light. Let the pulsations of my heart be strong and regular and slow! Let my brain be wakeful and active in its supreme task of self-control! That my desired end may be effected through Thy strength, Adonai, unto Whom be the Glory for ever! Amen without lie, and Amen, and Amen of Amen.”

  • Earliest footprints outside Africa discovered in Norfolk” — Pallab Ghosh, BBC News; from the wonder-what-the-sea-washed-away-the-other-291999999-days-we-weren’t-watching dept.

    “The footprints are more than 800,000 years old and were found on the shores of Happisburgh. … The sea has now washed away the prints – but not before they were recorded”

  • Lake of beer prayer attributed to St Brigid, via T Thorn Coyle; from the has-Ra-finally-gotten-Sekhmet-to-chill-out-yet dept.

    “I’d sit with the men, the women of God
    There by the lake of beer.
    We’d be drinking good health forever
    And every drop would be a prayer.”

  • Archaeologists Have Found the Oldest Roman Temple” — Alice Robb, New Republic; from the exploring-ancient-temples-hidden-under-watery-depths-in-spite-of-Lovecraft dept.

    “Archaeologists have long suspected that the oldest Roman temple lay at the foot of the legendary Capitoline Hill, but it’s only recently that they’ve managed to excavate the waterlogged Sant’Omobono site with modern techniques.

    ‘The temple’s much more interesting than anybody expected,’ said Albert Ammerman, an archaeologist at Colgate University who worked on the dig. ‘It’s beautiful down there.'”

  • Mysteria Misc. Maxima: February 7th, 2014” — Sarah Veale, Invocatio blog; from the πάντα-ῥεῖ dept.

    “This will be the last MMM for the foreseeable future. … So please join me in bidding a fond adieu to the MMM and enjoy this final link round-up…”

  • On the Arbitrary Appellation of Magic in Antiquity” — Sarah Veale, Invocatio; from the i-am-large-i-contain-multitudes dept.

    “While a good definition suggests that magical practices are rites and rituals that exist on the margins of cultural norms (Dickie, 38), the point is that, when we look at the evidence, what is labelled magic is a moving target. The label stays the same, but the content changes depending on the situation at hand. The label is not so much about the practices themselves, but rather about the status of those practices.”

  • The Ritual of the Duck” — Sarah Anne Lawless; from the together-with-all-the-appurtenances-thereto dept.

    “Yesterday I made Aves Flying Ointment. A recipe I created a couple of years ago combining the traditional herbs with the more grisly shapeshifting ingredients of bird fat, bird bone dust, and feather ashes.”

  • Tveir Hrafnar: Sorcery in Silver” — Sarah Anne Lawless; from the my-precious dept.

    SAL: Your work is a wonderful rarity in that it caters to occultists, sorcerers, and traditional witches who most jewelers ignore in favour of the much bigger market of neopagans. Was this intentional or were you simply following your influences and passions?
    AW: Mostly following my passions and influences. I am self centered in my art and would rather make what speaks to me than what I think the market would buy. It’s a ‘go for what you know’ kind of thing. Hopefully there are enough folks out there with similar aesthetics and interests to keep things rolling.”

  • Read Sappho’s ‘new’ poem” — Tim Whitmarsh, The Guardian; from the he-said-she-said dept

    “They whose fortune the king of Olympus wishes
    Now to turn from trouble
    to [ … ] are blessed
    and lucky beyond compare.”

  • A New Sapphic Poem ~ Wading into the Morass” — David Meadows, rogueclassicism; from the he-said-she-maybe-said dept.

    “In case you haven’t heard, Dirk Obbink has recently announced the discovery/publication of two ‘new’ poems by Sappho and they’re causing quite the flurry of activity on blogospheres (as you may have already seen), twitterspheres (ditto), and no doubt, in private emails and departmental coffee lounges around the world.”

  • Charlemagne’s bones are (probably) real” — The Local; from the dem-dry-bones dept.

    “Researchers confirmed on Wednesday evening — 1,200 years to the day since Charlemagne died — that the 94 bones and bone fragments taken from the supposed resting place of the King of the Franks and founder of what was to become the Holy Roman Empire came from a tall, thin, older man.”

  • Charlemagne’s bones found in his coffin” — The History Blog; from the in-the-last-place-you-looked dept.

    “That may seem obvious, but given how often he was exhumed and reburied and parts of him given away as relics, it’s actually quite notable that the collection of bones in the Karlsschrein, the Shrine of Charlemagne, and other reliquaries in the Aachen Cathedral all appear to come from the same person who matches contemporary descriptions of the Frankish king.”

  • Babylonian Tale of Round Ark Draws Ire From Christian Circles” — Alan Boyle, NBC News; from the ark-you-glad-you-to-see-me-or-is-that-a-clay-tablet-in-your-pocket dept.

    “A recently deciphered 4,000-year-old clay tablet from ancient Mesopotamia is putting a new spin on the biblical tale of the flood and Noah’s Ark — and that’s causing consternation among some Christian fundamentalists.”

  • Hermetic Library anthology artist Arthur Loves Plastic‘s new Get Happy.

  • Cranky Roman Guy on The Golden Globes; from the plus-ça-change-plus-c’est-la-même-chose dept.

    “If you doubted that this is the age of Discord reigning supreme, you have an annual rite in which you give #GoldenGlobes to beautiful women.”

  • A Preliminary Analysis of the Botany, Zoology, and Mineralogy of the Voynich Manuscript” — A O Tucker et al.; from the-effect-of-gamma-rays-on-man-in-the-moon-marigolds dept.

    “We note that the style of the drawings in the Voynich Ms. is similar to 16th century codices from Mexico (e.g., Codex Cruz-Badianus). With this prompt, we have identified a total of 37 of the 303 plants illustrated in the Voynich Ms. (roughly 12.5% of the total), the six principal animals, and the single illustrated mineral. The primary geographical distribution of these materials, identified so far, is from Texas, west to California, south to Nicaragua, pointing to a botanic garden in central Mexico, quite possibly Huaztepec (Morelos). A search of surviving codices and manuscripts from Nueva España in the 16th century, reveals the calligraphy of the Voynich Ms. to be similar to the Codex Osuna (1563-1566, Mexico City). Loan-words for the plant and animal names have been identified from Classical Nahuatl, Spanish, Taino, and Mixtec. The main text, however, seems to be in an extinct dialect of Nahuatl from central Mexico, possibly Morelos or Puebla.”

  • Norse Rune code cracked” — Medievalists.net; about “Ráð þat, If You Can!” — K Jonas Norby; from the missed-it-missed-it dept.

    “‘It’s like solving a puzzle,’ said Nordby to the Norwegian website forskning.no. ‘Gradually I began to see a pattern in what was apparently meaningless combinations of runes.’

    However, those thinking that the coded runes will reveal deep secrets of the Norse will be disappointed. The messages found so far seem to be either used in learning or have a playful tone. In one case the message was ‘Kiss me’. Nordby explains ‘We have little reason to believe that rune codes should hide sensitive messages, people often wrote short everyday messages.’

    In many instances those who wrote the coded runes also left comments urging the readers to try to figure it out. Sometimes they would also boast of their abilities at writing the codes.”

  • O D fuckin abbot.” — Medium Ævum; from the orking-cows dept.

    O D fuckin abbot

  • Hollywood Calls” — Feral House; from the your-name-will-go-up-in-bright-lights dept.

    “Since we’re in Hollywood we’ve signed an option agreement for a Sundance Channel television series based on the Feral House book, Sex and Rockets, about the occult rocket scientist Jack Parsons.”

  • The end of Yeats: work and women in his last days in France” — Lara Marlowe, Irish Times; from the speak-before-your-breath-is-done dept.

    “Like his alter ego Cuchulain in the play he had just written, Yeats was dying surrounded by women.”

The Wand, Summer 2013 ev, An IVxxi

The Summer 2013 / An IVxxi issue of Wand, the journal of Coph Nia, a local body of Ordo Templi Orientis in the valley of Eugene, OR, whose body master is Hermetic Library fellow David Richard Jones, has arrived courtesy of that body and is now part of the collection at the Reading Room.

Coph Nia Wand Summer 2013 An IVxxi
Cover: Frater Achad, Charles Stansfeld Jones from An XV, Sun in Aries

The Mass of the Phoenix public and private

Coph Nia, a local body of Ordo Templi Orientis in the valley of Eugene, OR, whose body master is Hermetic Library fellow David Richard Jones sent a sheet with two version of Liber XLIV, The Mass of the Phoenix; one is the familiar version which is a eucharistic ritual for an individual Magician, and the other is a version you may or may not know about, a version once ‘ordained for public service’, which is designed as a public eucharistic ritual that predates the Gnostic Mass, which was first published in The International in March 1918 and written in 1915 during Russian tour of Crowley’s Ragged Ragtime Girls troupe, as a Thelemic ritual designed for public service. This last “was publicly performed, in London, by Crowley, Leila Waddell & possibly Victor Neuburg” in 1913, and you can find it published in Equinox IV 2, p 370, as a footnote to Liber CDXV, Opus Lutetianum or The Paris Working. This handy reference has arrived and is now part of the collection at the Reading Room.

Coph Nia Mass of the Phoenix

Lessons in De Cultu ΘΕΛΗΜΑ 1 & 2

A set of Lessons in De Cultu ΘΕΛΗΜΑ (On the Cultivation of Thelema) have arrived at the Hermetic Library courtesy of Coph Nia, a local body of Ordo Templi Orientis in the valley of Eugene, OR, and Hermetic Library fellow David Richard Jones.

Lessons in De Cultu THELEMA from Coph Nia

These are booklets created locally for Coph Nia’s De Cultu θελημα study group, with lesson 1 on The Holy Books of ΘΕΛΗΜΑ and lesson 2 on Liber Resh vel Helios, Book 200.

Seasonal greetings from Coph Nia on the Three Days of the Writing of the Book of the Law

A seasonal greeting from Hermetic Library fellow David Richard Jones and Coph Nia, a local body of Ordo Templi Orientis in the valley of Eugene, OR, on the Three Days of the Writing of the Book of the Law has arrived at the library, with a personal note and a dram of Oil of Abramelin:

Coph Nia's Abramelin for Three Days of the Writing of the Book of the Law

Liber Liberi, Chapter V with Comment

Liber Liberi vel Lapidis Lazuli Adumbratio Kabbalæ Ægyptorum, Chapter V with Comment is the newest in the series from Coph Nia, a local body of Ordo Templi Orientis in the valley of Eugene, OR, which has arrived at the Reading Room courtesy of that local body.

Coph Nia has been issuing a small number of pamphlets, as part of the work of a study group and also as a thank you for supporters of the body, which contain Class A technical libri by Aleister Crowley. The text of the technical libri are taken, of course, from the excellent versions online at the Hermetic Library, but are supplemented with a variety of additional commentary, which come a variety of sources including otherwise unpublished papers and notes. These works are being curated by the team at Coph Nia, which includes Hermetic Library fellow David R Jones.

Coph Nia's Liber Liberi, Chapter V with comment

Not only are these nice in and of themselves, but they are the praxis of a Holy Books study group, as David R. Jones writes, “… they are really nice little editions and they help us with our Holy Books study group. I do the first drafts and our group proofs them and adds input.”

I’ve had a chance to check out a number of these pamphlets and think they are quite well done. It is especially nice to have not only the text, but the comment and notes handily available together.

Coph Nia’s edition of Liber VII, pt 1

Coph Nia, a local body of Ordo Templi Orientis in the valley of Eugene, OR, has started issuing a small number of pamphlets which contain Class A technical libri by Aleister Crowley along with comment and notes. The text of the technical libri are taken, of course, from the excellent versions online at the Hermetic Library, but are supplemented with a variety of additional commentary, which come variously from sources such as Equinox IV, I as well as from otherwise unpublished papers and notes. These works are being curated by the team at Coph Nia, which includes Hermetic Library fellow David R Jones.


Coph Nia's edition of Liber VII, pt 1 [via]

“Liber VII pt. 1 (the Prologue & Chapter I) went out in the mail today. Regular supporters of Coph Nia will be receiving theirs in the mail soon. Thank you all, we really appreciate what you do for us. Copies are available for a $20 donation to Coph Nia Lodge (http://www.cophnia-oto.org/treasury.htm). Our print run is strictly limited to 93 copies and these are going fast.” [via]

Not only are these nice in and of themselves, but they are the praxis of a Holy Books study group, as David R. Jones writes, “… they are really nice little editions and they help us with our Holy Books study group. I do the first drafts and our group proofs them and adds input.”

I’ve had a chance to check out the first issue of these pamphlets, which was for Liber B vel Magi sub figura I, and think they are quite well done. It is especially nice to have not only the text, but the comment and notes handily available together.

An Historical Summary of Angelic Hierarchies from Part VII: The “Seven” Thrones in In Operibus Sigillo Dei Aemeth by David Richard Jones.

“In both St. Denis and in the Hermetica the philosophers and theologians of the Renaissance would find seemingly ancient authority for the correlation of their Neoplatonic speculations to Judeo-Christian angelology and metaphysics, speculations that would lead directly to the magical revival of the late Renaissance and the works of Ficino, Della Mirandola, Reuchlin, Cornelius Agrippa, Giordano Bruno and of course the angel magick of John Dee.” [via]

An Historical Summary of Angelic Hierarchies from Part VII: The “Seven” Thrones in In Operibus Sigillo Dei Aemeth by David Richard Jones.

“St. Denis would still have been standard Thomist theology for Dante and therefore the a priori schema of divine order. Dante’s understanding also indicates the brightest literary fluorescence of the Italian Renaissance and the growing influence of the rediscovery of the Greek philosophers, setting the stage for the radical influence that the discovery of the Corpus Hermetica would exert.” [via]