Tag Archives: death

She had just, through dwelling on the shite of modern life, taken her seat in the waiting room for death. She spat on the ground and swore under her breath.

Paul Cornell, Witches of Lychford

Hermetic quote Cornell Witches death

“How strange,” Juliana said. “I never would have thought the truth would make you angry.” Truth, she thought. As terrible as death. But harder to find. I’m lucky. “I thought you’d be as pleased and excited as I am. It’s a misunderstanding, isn’t it?” She smiled, and after a pause Mrs. Abendsen managed to smile back.

Philip K Dick, The Man in the High Castle

Hermetic quote Dick Castle angry truth

Omnium Gatherum: July 20th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for July 30th, 2014

Afterlife with Archie issue 6
“Afterlife With Archie” Issue 6 is a comic every Lovecraft fan will enjoy — Mike Davis, Lovecraft eZine

 

Here are some top gatherum posts from the BBS this week:

  • The Baphomet Sculpture Hidden in Brooklyn — Jena Cumbo, Village Voice

    “Lucien Greaves (a.k.a. Doug Mesner), one of the people who commissioned the sculpture, that now sits in a warehouse in Red Hook, Brooklyn, asked the sculptor — we’ll call him “Jack” — to forgo the breasts. This Baphomet is smooth-chested and muscular, with thin, shapely lips and rectangular pupils. The sculptor based his physique on a blend of Michelangelo’s David and Iggy Pop.”

  • ‘Join us in our ritual,’ beckons Cthulhu-based cryptocurrency — Adrianne Jeffries, The Verge

    “Written in the voodoo cultspeak of futurist horror writer H.P. Lovecraft’s short story, ‘The Call of Cthulhu,’ the creepy Cthulhu Offerings may be the most confusing digital currency yet.

    ‘The time draws near, the return of The Great Old One is upon us,’ writes the developer. ‘Join us in our ritual.'”

  • 70,000 Year-Old African Settlement Unearthed — Past Horizons

    “During ongoing excavations in northern Sudan, Polish archaeologists from the Institute of Archaeology and Ethnology in Poznań, have discovered the remains of a settlement estimated to 70,000 years old. This find, according to the researchers, seems to contradict the previously held belief that the construction of permanent structures was associated with the so-called Great Exodus from Africa and occupation of the colder regions of Europe and Asia.”

  • The Occult Knowledge – Strategies of Epistemology in La Société Voudon Gnostique — Maria Liberg, a Bachelor thesis in Religious Studies at University of Gothenburg, supervised by Henrik Bogdan

    “The academic research on Western esotericism in general and contemporary occultism in particular has been largely neglected in earlier scholarship and has only recently gained serious academic attention. This thesis examines how the contemporary occult group, La Société Voudon Gnostique, headed by David Beth and an organization under the general current Voudon Gnosis, legitimate their claims to knowledge, mainly through three discursive strategies of epistemology offered by Olav Hammer, namely: the appeal to (1) tradition; (2) scientism as a language of faith; and narratives of (3) experience. Since Hammer argues that these strategies can be found in esoteric currents in general, but only examines theosophy, anthroposophy and New Age as well as only examining “esoteric spokespersons” this thesis aims at examine them in relation to contemporary occultism as well as in relation to both the spokesperson and to “ordinary adherents”. In order do this, La Société Voudon Gnostique works as a case study in qualification of being a contemporary occult group that has gained no academic attention before.

    The conclusions of this thesis are that the strategies are all prevalent, to a more or less extent, in La Société Voudon Gnostique and they are also used by the adherents. Besides the strategies proposed by Hammer, this thesis argues that the secrecy and elitist approach, which can be found in the texts, also can be seen as a discursive strategy of epistemology.”

  • Christian Persecution: The Movie! — Scott Stenwick, Augoeides; about the forthcoming movie Persecuted

    “Persecuted, is based on a laughably impossible premise that the audience is supposed to find threatening. In this case, it’s the government attempting to legislate religion, something Poor Oppressed Christians are totally for until they realize that religious freedom also applies to non-Christians. Then they go off the rails about how wrong and unfair it is that they aren’t treated as special and given more privileges than everyone else.”

  • The True History of Libertarianism in America: A Phony Ideology to Promote a Corporate Agenda — Mark Ames, NSFWCORP at Alternet

    “Pull up libertarianism’s floorboards, look beneath the surface into the big business PR campaign’s early years, and there you’ll start to get a sense of its purpose, its funders, and the PR hucksters who brought the peculiar political strain of American libertarianism into being — beginning with the libertarian movement’s founding father, Milton Friedman.”

    “That is how libertarianism in America started: As an arm of big business lobbying.”

  • Aldous Huxley quoted at Reversed Alchemy — Michael Gilleland, Laudator Temporis Acti

    “Certain authors possess the secret of a kind of reversed alchemy; they know how to turn the richest gold into lead. The most interesting subjects become in their hands so tedious that we can hardly bear to read about them.”

  • Ian Clark quoted at The Limits of “Unlimited” — Barbara Fister, Inside Higher Ed

    “By speaking up, we are not only defending public libraries but the entire notion of public services. Silence is not how we defend ourselves against an ideological battle, it is how we surrender.”

  • More Songs for the Witch Woman — John Coulthart, feuilleton

    “It’s been a great pleasure in recent years seeing the welling of interest in Cameron’s work. In 2001 when I was compiling notes for an abandoned study of occult cinema, Cameron as artist, witch or mere human being was a shadowy presence about whom nothing substantial seemed to have been written; her art was impossible to see anywhere, all one had were fleeting references in books”

  • Love Spells — Sarah Anne Lawless

    “Love spells are black magic. Love spells to manipulate the body, heart, and soul. Love spells to dominate, to bind, to cause destruction and madness and pain.

    Love spells are not about love, they are about the lustful eye and the selfish heart. Be honest with yourself about it and then move on to the work at hand.”

  • Bible Stories for Newly Formed and Young Corporations — Tom the Dancing Bug, Boing Boing

    Tom the Dancing Bug Bible-stories for Young Corporations detail

     

  • Stick-Gods — Inonibird

    “‘Stick-Gods’ is the culmination of over a dozen years of fascination with Ancient Egypt—particularly, its mythology and deities. Whether you’re studying Egyptology, a practicing Kemetic or just a fan of myths, there should be something in there for you! I’m doing my best to balance informed content with a fair bit of silliness. …And puns. Lots of puns.”

    Inonibird Stick-Gods

     

  • William Blake’s Sexual Path to Spiritual Vision, by Marsha Keith Schuchard — Gesigewigu’s, Spiral Nature; a review of William Blake’s Sexual Path to Spiritual Vision from Inner Traditions

    “Reading William Blake one cannot help but realize this is a man who is both religious and spiritually active, especially his poems known as the prophecies. The question is what was the nature of his spiritual life? What inspired Blake to create works that are both heavily Christian and at the same time antagonistic to many Christian ideals? The surprising answer is laid out as Schuchard leads us back into the complex religious web of mystical Christianity of the 17th and 18th century.”

  • A Victim of Drunken Channeling — Scott Stenwick, Augoeides

    “Aleister Crowley criticized spiritism as ‘a sort of indiscriminate necromancy’ because of a complete lack of formal magical procedures and protections, in which many mediums simply opened themselves up to whatever spiritual force happened to be present. Modern channelers such as Knight still employ essentially the same methods that Crowley was talking about. As such, there’s a real possibility that any channeling attempt could reach just about any spirit, like some sort of metaphysical Chatroulette.”

  • Mary Magdalene and the Gospel according to Mary — Kate Cooper; an edited excerpt from Band of Angels: The Forgotten World of Early Christian Women from Overlook Press

    “The argument between the four disciples seems to be our anonymous writer’s way of exploring the different positions being taken by the men and women of his own day on the question of an alternative tradition being handed down by women. But he is also expressing his concern that the Church is changing, and not for the better. In his eyes, Peter seems to represent the voice of a faction in the community which wants to ‘make rules or lay down laws other than the Saviour gave’ – in other words, a group that wants to develop an institutional structure to replace the more fluid and informal movement of the early decades. This was clearly a topical warning after the death of the disciples who had known Jesus. Levi thinks that the new rules are a way of drawing the community away from fulfilling its task of preaching the gospel. The anonymous writer seems to be using Levi to suggest that too much emphasis on authority from the ‘Peter faction’ is stifling the Church.”

  • “Afterlife With Archie” Issue 6 is a comic every Lovecraft fan will enjoy — Mike Davis, Lovecraft eZine

    “As the story begins, our heroine Sabrina Spellman is relating one of her eldritch dreams to her psychiatrist, Dr. Lovecraft. Sabrina has apparently been committed to an institution because after her aunts died in a house fire, she had a breakdown and couldn’t deal with the reality of their death.

    But is that really what happened?”

 

If you’d like to participate in the Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS. You can check out all the other gatherum posts, like posts you enjoy, and even add your own posts with links to other things of interest, related to the subject matter of the library, from elsewhere around the Internet.

Imagining Karma

Hermetic Library fellow T Polyphilus reviews Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth by Gananath Obeyesekere.

Ganath Obeyesekere Imagining Karma

Obeyesekere works through a project of “comparative structural interpretation” (354), using simplified and idealized models of the processes described by rebirth doctrines within and among various cultures. One of his goals is to demonstrate that reincarnation “eschatologies” are not unique to Indic religions, as is sometimes supposed. The societies that furnish Obeyesekere with ethnological data are Vedanta and Upanishadic Hinduism, Theravada Buddhism, West Africa, Trobriand, Northwest Coast Amerindians, Inuit, Tlingit, Kwakiutl, Classical Hellenism (as Pythagoreanism and Platonism), “Heterodox Islam” (as Druzes and Ismailism), and Bali. He omits the kabbalistic metempsychosis of mystical Judaism, as well as some Australian and Asian cultures of reincarnation, noting that he is especially interested in those who hold beliefs permitting cross-species rebirth of humans. This latter idea he ties to the notion of “species sentience” (his term) and relates structurally to vegetarianism, by means of an endoanthropophagy (cannibalism) taboo.

Obeyesekere distinguishes a “karmic eschatology” from the basic “rebirth eschatology” according to the presence of two features, which he groups under the process of “ethicization” of the reincarnation process. The first feature is a differentiation of post-mortem otherworld experiences based on the ethical status of the deceased. The second is the ethicization of rebirth per se, so that the ethical value of one life has the determinative effect on the identity and quality of the next life. (He notes that this latter feature correlates to a devaluation of animals, when compared to rebirth schemas that lack it.) Tied to this ethicization is the establishment of a salvation that lies outside the cycle of rebirth altogether. Obeyesekere also asserts a parallel process of “axiologization,” by which preexisting local values are conceptualized and universalized. While outlining his model of the “karmic eschatology,” he counters Western descriptions (or “inventions”) of Buddhism as essentially and originally “rational” (151 ff.).

Having constructed the model of Buddhist rebirth ideas, with reference to those of “small-scale societies,” Obeyesekere compares it to other cultures under his consideration. He also discusses instances of deviance from the model within Buddhism (e.g. 132), and variability within the other cultures. None are presented as static or uniform, but the structure(s) described by Obeyesekere serve(s) as a strange attractor around which the instances group themselves, according to “expectability” and its circumstantial thwarting. He emphasizes (e.g. 139) that “popular” features durably contradicting “pure” doctrines are as likely to be survivals from the religion’s first codification as they are to be “contaminations” from a subsequent, alien source.

He explains that his methodological goal is to demonstrate that while cultures as wholes may be “incommensurable,” comparison of important aspects or dimensions of culture can be undertaken productively. Although I found plenty of his more specific arguments questionable (often provocatively so), I think he succeeds on this most general plane of his ambition. [via]


The Rites of Passage

The Rites of Passage: a classic study of cultural celebrations by Arnold van Gennep, a paperback from University of Chicago Press, is part of the collection at the Reading Room.

Arnold van Gennep The Rites of Passage from University of Chicago Press

“Birth, puberty, marriage, and death are, in all cultures, marked by ceremonies which may differ but are universal in function. Arnold van Gennep (1873–1957) was the first anthropologist to note the regularity and significance of the rituals attached to the transitional stages in man’s life, and his phrase for these, ‘the rites of passage,’ has become a part of the language of anthropology and sociology.” — back cover


Omnium Gatherum: Feb 26th, 2014

An irregular hodgepodge of links gathered together …

The "Apollo" of Gaza on a Smurf blanket
The “Apollo” of Gaza on a Smurf blanket [via, also]

 

  • Denmark starts meaty argument over animal slaughter” — Leo Benedictus, The Guardian UK’s Shortcuts Blog; from the we’ll-meet-the-meat dept.

    “In most European countries, including the UK, the slaughter of an animal is considered humane only if it is stunned before having its throat cut. Muslim and Jewish rules, however, require an animal to be fully alive, healthy, and intact before being killed, and this is often interpreted to mean it must be conscious. Many Muslims and Jews insist the swift technique of ritual slaughter prevents the animal from suffering. But animal welfare activists and their supporters beg to differ. … This is far from the first flare-up over ritual slaughter.”

  • Hermetic Library fellow Sam Webster quoted by The Wild Hunt, via tweet [also]; from the party-foul dept.

    “A libation without a prayer is just a spilled drink.”

  • Crystal Blanton quoted by The Wild Hunt, via tweet; from the inconvenient-truth dept.

    “We sacrifice humans every day.”

  • Will Arizona Go the Anti-Gay Way of Uganda?” — Jay Michaelson, The Jewish Daily Forward; from the freedom-fries dept.

    “‘Religious Freedom’ used to be a shield, not a sword.”

  • The ‘Religious Liberty’ Campaign May Be Backfiring For Conservatives” — Ed Kilgore, Talking Points Memo’s Cafe; from the spare-tire-and-a-muffin-top-to-go dept.

    “On many fronts in the culture wars, the momentum has usually been possessed by those who can best identify themselves with the ambivalent attitudes of a mushy middle ‘swing vote'”

  • Lawsuit: Calif. Christian missions tortured mentally disabled with Bible ‘punishments’” — David Edwards, Raw Story; from the agape-has-left-the-building dept.

    “Los Angeles City Attorney Mike Feuer has filed a lawsuit against two unlicensed Christian mission homes for effectively torturing mentally disabled people if they refused to attend religious services, and forcing them to live in filthy conditions.”

  • “Zambia: Why Homosexuality Should Not Be Legalised in Zambia (part 4)” [no link because it’s heinous] — Charles Kachikoti, Times of Zambia via allAfrica.com; from the what-is-this-i-don’t-even dept.

    “[Reason #]17. Law and Order
    The mentality of homosexuals is anti-family and anti-marriage, which mindset is opposed to law and order.
    Aleister Crowley (October 12, 1875 — December 1, 1947), the father of modern day Satanism, who massively promoted Satan-worship internationally, and notably so among world music stars, spoke against family and promoted homosexuality.
    The mentality of his followers is therefore anti-family and anti-marriage.”

  • Witch hunting | Victims of superstition” — Ashwaq Masoodi, Livemint.com; from the she’s-got-huge-tracts-of-land dept.

    “These are women who are unsupported, either because they are single or widows. It is primarily connected to land. It happens with women who are economically well-off or self-sustaining.”

  • The Last of Us” — Frank Swain, Futures Exchange; so-logically-if-she-weighs-the-same-as-a-duck-she’s-made-of-wood dept.

    “They kept the [last Great Auk] tied up for three days until an ominous storm arose. Believing the bird was a witch responsible for their predicament, the men clubbed it to death.”

  • How Belief In Hell Directly Benefits The Elite — Matt Staggs, Disinformation; from the but-thinking-makes-it-so dept.

    “Just thinking about Hell makes people ill and out of sorts, and they don’t even have to think that it’s real. It’s worse for the true believers: Individual belief in what the researchers referred to as ‘supernatural malevolence’ (Coming soon to pay-per-view!) was associated with bad coping skills, low self-esteem and poor health resiliency.”

    “Hell isn’t just a religious idea, it’s a meme; an especially toxic one that we might be primed to believe in from birth — especially if you believe those studies that suggest we’re hardwired to believe in god. Hell is such a virulent, deadly little mind-virus that even secular minds have trouble fighting it off. And it seems that there’s a vested interest in keeping it strong.”

  • The Race to Save Mali’s Priceless Artifacts — Joshua Hammer, Smithsonian Magazine; from the operation-serapeion dept.

    “When jihadists overran Timbuktu last year, residents mounted a secret operation to evacuate the town’s irreplaceable medieval manuscripts.”

  • The Helgo Treasure: A Viking Age Buddha” — IrishArchaeology.ie; from the a-buddhist-a-copt-and-a-catholic-walk-into-a-viking-bar dept.

    Helgo treasure Viking age Buddha

    “Undoubtedly the most extraordinary find discovered during the excavations at Helgo was a small, bronze Buddha. This devotional figure dates from circa the 6th century AD … probably arrived in Helgo via Swedish merchants whose eastern trade routes were concentrated along Russian rivers such as the Volga.”

    “The Helgo crozier is probably of Irish origin and would have formed part of a bishop’s staff. Dating from circa the 8th century AD, it was most likely stolen during a Viking raid on Ireland and brought back to Helgo as booty.”

    “… a bronze ladle whose origins lie in North Africa, probably in the vicinity of modern-day Egypt. Decorated in small punch-marks, which define a Tree-of-Life symbol, the ladle was most likely used in ceremonies associated with the early Coptic church.”

  • When the Old Gods Died: A Note on Ragnarok and Evaporating Histories” — Jeremy D Johnson, Reality Sandwich; from the a-new-heaven-and-a-new-earth dept.

    “Yes, let’s build that Earth. Cast out the old gods and apocalyptic imaginaries as we work to build a new Earth, so desperately and agonizingly waiting, not for the passive, but for those ready to be born.”

  • New documents prove U.S. Army actively targeted leftist protesters, group says” — Scott Kaufman, Raw Story; from the every-breath-you-take dept.

    “New records obtained by the Defending Dissent Foundation prove that the United States Army used a multi-agency spy network to gather intelligence on nonviolent, antiwar protesters and to disseminate their findings to both the FBI and local police departments.”

  • How Covert Agents Infiltrate the Internet to Manipulate, Deceive, and Destroy Reputations” — Glenn Greewald, The Intercept; from the secret-agent-johannes-dee-007 dept.

    “Using online techniques to make something happen in the real or cyber world”

  • Mapping Twitter Topic Networks: From Polarized Crowds to Community Clusters” — Marc A Smith et al., Pew Research Internet Project; from the a-place-for-everything-everything-in-its-place dept.

    “Conversations on Twitter create networks with identifiable contours as people reply to and mention one another in their tweets. These conversational structures differ, depending on the subject and the people driving the conversation. Six structures are regularly observed: divided, unified, fragmented, clustered, and inward and outward hub and spoke structures. These are created as individuals choose whom to reply to or mention in their Twitter messages and the structures tell a story about the nature of the conversation.”

  • Kurt Vonnegut on the Shapes of Stories” — David Comberg; from the e-stands-for-electricity dept;

  • The Shapes of Stories, a Kurt Vonnegut Infographic” — Maya Eilam; in-hoc-figura-vinces dept.

    The Shapes of Stories by Kurt Vonnegut by Maya Eilam

  • Atlas of Management Thinking by Edward de Bono, described on the Edward de Bono website; in the can-you-draw-me-a-picture dept.

    “Verbal descriptions of complex management situations are necessarily lodged in the left side of the brain. In order for us to be able to use the right side of the brain we need a repertoire of non-verbal images. That is precisely what this book sets out to provide. The images provided by drawings in this book enrich the perceptual map of the executive. The images allow him to add some right-brain thinking to his usual left-brain thinking. This makes it easier for the executive to recognise situations in a flash instead of having to build them up piecemeal.”

  • The Higgs Boson re-explained” — Jorge Cham, PHD Comics; from the hello-i-mass-be-going dept.

    “Without the Higgs Field, there would be no mass terms in the equations … and everything you know would disappear in a split second.”

  • Is the Universe a Simulation?” — Edward Frenkel, The New York Times’ Gray Matter; from the faith-trust-and-pixie-dust dept.

    “What kinds of things are mathematical entities and theorems, that they are knowable in this way? Do they exist somewhere, a set of immaterial objects in the enchanted gardens of the Platonic world, waiting to be discovered? Or are they mere creations of the human mind?

    This question has divided thinkers for centuries. It seems spooky to suggest that mathematical entities actually exist in and of themselves. But if math is only a product of the human imagination, how do we all end up agreeing on exactly the same math? Some might argue that mathematical entities are like chess pieces, elaborate fictions in a game invented by humans. But unlike chess, mathematics is indispensable to scientific theories describing our universe. And yet there are many mathematical concepts — from esoteric numerical systems to infinite-dimensional spaces — that we don’t currently find in the world around us. In what sense do they exist?”

  • An Introduction to Landscape Theology” — David Titterington, Reality Sandwich; from the my-hair-the-trees-of-eternity dept.

    “What is objective and universal may be called transpersonal, or ‘archetypal,’ in the Jungian sense; it is that more-than-human place we share with others, that ‘earthly ground of rock and soil that we share with the other animals and the plants’ (Abram 1996: 281). Merleau-Ponty: ‘My body is made of the same flesh as the world.’ Therefore, if we wish to look for the ‘real archetypes,’ we may want to pay attention to landscapes and their elements.”

  • Sleep’s Hidden Histories — Benjamin Reiss. Los Angeles Review of Books [HT Arts & Letters Daily]; from between-a-sleep-and-a-sleep the dept.

    “Things that we do or experience in private, things we might expect to read about in novels or talk about in therapy, have now generated a hidden-histories boomlet. The best of these works not only make the familiar strange, but they make us think differently about history and its intimate relation to our own lives.”

    “Sleep, on the other hand, assassinates the person who might think about it. It’s not just that it’s a stretch to imagine how our sleep connects us to other times and places; it’s that we’re not even there when it happens. Dreaming is a possible exception, since it’s sometimes recoverable by our waking selves — which is part of why dreaming has a much longer historiography than the other 85 percent of the sleep cycle. But the other aspects of the sleeping self — characterized by non-productivity, maddening lumpishness, and obliviousness — are about as unavailable to us as is being born or dying.”

  • The Church of the Paranormal” — Shannon Fischer, Pacific Standard [HT William Thirteen]; from the i-want-to-believe dept.

    “Don’t be shy. Depending on your poll of choice, anywhere from a third to nearly half of you either believe in ghosts or are pretty sure you do. And if not ghosts, then aliens, mediums, or astrology, for which belief has either held steady or risen over the last couple of decades. More than two-thirds of Americans hold at least one paranormal—unsanctioned by religion—belief, according to the Baylor Religion Survey. That’s more than voted in the 2012 presidential election.”

  • Arnold Toynbee quoted at “Roadmap to an unstoppable strategy” — Stephanie Van Hook; from the i-love-it-when-a-plan-comes-together dept.

    “Apathy can only be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an idea that takes the imagination by storm; and second, a concrete, intelligible plan for putting that idea into action.”

  • The War on Reason” — Paul Bloom, The Atlantic [HT Arts & Letters Daily]; from the let-me-hear-your-body-talk dept.

    “In a contemporary, and often unacknowledged, rebooting of Freud, many psychologists have concluded from such findings that unconscious associations and attitudes hold powerful sway over our lives—and that conscious choice is largely superfluous. ‘It is not clear,’ the Baylor College neuroscientist David Eagleman writes, ‘how much the conscious you—as opposed to the genetic and neural you—gets to do any deciding at all.'”

  • Does Reading Actually Change The Brain?” — Carol Clark of Emory University, Futurity [HT Disinformation]; from the i-can-go-twice-as-high dept.

    “‘The neural changes that we found associated with physical sensation and movement systems suggest that reading a novel can transport you into the body of the protagonist,’ Berns says. ‘We already knew that good stories can put you in someone else’s shoes in a figurative sense. Now we’re seeing that something may also be happening biologically.’

    The neural changes were not just immediate reactions, Berns says, since they persisted the morning after the readings, and for the five days after the participants completed the novel.”

  • The new theory that could explain crime and violence in America” — Scott C Johnson; from the taking-over-the-family-business dept.

    “When the analysis was complete, Meaney saw an intriguing pattern. For the most part, the brains of suicide victims had similar receptor levels to those of people who had died in accidents. But in the samples from victims of childhood abuse, receptor levels were lower — just as with the rats. When he homed in on the cause of the difference, things got even more interesting. Meaney discovered that the gene for the receptor was covered by a chemical blanket that effectively silenced it — exactly the same silencing mechanism as seen in the rats that suffered poor maternal care.

    The implication was significant: an abusive childhood might turn the volume down on this vital stress-response gene, leaving the abused vulnerable to stress, and perhaps suicidal impulses, later in life.”

  • Your Ancestors, Your Fate” — Gregory Clark, The New York Times’ Opinion Pages; from the upstairs-downstairs dept.

    “The notion of genetic transmission of ‘social competence’ … may unsettle us. But studies … support this view.”

  • Jim Jarmusch: how the film world’s maverick stayed true to his roots” — Jonathan Romney, The Observer; from the if-you-look-like-you-could-be-then-you-are dept.

    “The word ‘hipster’ invariably crops up in discussions about American film-maker Jim Jarmusch, not least because he looks the part. He is tall, lean, often wears shades and has a famous shock of hair that started turning silvery grey in his teens; his basso drawl completes the uncanny resemblance to a certain Hollywood great, which inspired Jarmusch to found a jokey secret society, The Sons of Lee Marvin.”

  • The Song of the Land: Bioregional Animism” — Sarah Anne Lawless; from the lay-of-the-land dept.

    “It is hard to care deeply about something without any personal knowledge of it. Walking this road can start as simply as purchasing a regional field guide and going for a lot of walks with it, photographing and recording what you find. It can be as fun as taking an identification and foraging course with knowledgeable locals who will teach you ethics and proper stewardship as well to make sure you don’t damage or destroy the natural resources you’re learning to identify and use. Go camping, go travelling, go exploring, go on adventures in your bioregion. Walk the trails, canoe the lakes, explore the beach, climb the trees…

    When you’re surrounded by nature, sit still, watch and listen.”

  • Teju Cole, via tweet; from the thank-you-no-thank-you dept.

    “You don’t decide to be a prophet. It happens to you, ruining your life, comforting distant people you’ve never met who may never thank you.”

  • Jenna Lilla, via tweet; from the i-roam-around-around-around dept.

    “The heroes are usually wanderers … a symbol of longing, of the restless urge which never finds its object of nostalgia for the lost mother.”

  • Magic and Your Lizard Brain: The Mind Tricks Behind Conjuring Ghosts” — Elizabeth Harper, Atlas Obscura; from the i-make-the-blue-cars-go-away dept.

    “Your lizard brain is so reliably persistent that knowing how the trick is done doesn’t stop the effect from working.”

  • Why Is Academic Writing So Academic?” — Joshua Rothman, The New Yorker [HT Arts & Letters Daily]; from the sesquipedalian-tergiversation dept.

    “Academic prose is, ideally, impersonal, written by one disinterested mind for other equally disinterested minds. But, because it’s intended for a very small audience of hyper-knowledgable, mutually acquainted specialists, it’s actually among the most personal writing there is. If journalists sound friendly, that’s because they’re writing for strangers. With academics, it’s the reverse.”

  • PantheaCon and the Growing Significance of Conventions as Spiritual Pilgrimage” — Crystal Blanton, The Wild Hunt; from the i-want-to-go-to-there dept;

    “Nikki Jardin states ‘A spiritual pilgrimage is a physical journey toward a place of sacred or religious significance.’ This definition fits with how many Pagans, Wiccans, and Polytheists have come to revere Pagan conventions and festivals: As yearly spiritual pilgrimages for transcendent and communal enlightenment.”

  • Sheep reproduction is beautiful.” — Sunshine and Bunnies!

    Sheep reproduction is beautiful