Mention of the philosophical connection between the Temporary Autonomous Zone of Hakim Bey and the Occupy movement can be found in “The Real Battle of St Paul’s Cathedral: The Occupy Movement and Millennial Politics” a recent post over at Christianity & Contemporary Politics.
“But there is also a striking contrast between those who gathered at St Paul’s Cross in 1066 and those who are encamped around it today. In 1066 there was a clear enemy and a clear set of demands. Many complain that the Occupy movement lacks any such clear programme. Yet this is to misunderstand the nature of the Occupy movement for whom the process is the programme. Demands are formulated but these are secondary. What matters is the transformative experience of participation.
What is created around the Cathedral and in other Occupy sites can be characterised as ‘temporary autonomous zones’ or TAZ’s. These TAZ’s are meant to give people an experience of direct democracy, including not only the experience of autonomy, but also of the free exchange of ideas and a spontaneous social order in a space free from control by capitalist corporations or state authorities. The primary point of focus is the daily General Assembly where all matters are decided, anything can be proposed and anyone can take part.” [via]