ΚΕΦΑΛΗ Λ John-A-Dreams in Liber CCCXXXIII, The Book of Lies by Aleister Crowley.
“Awake from dream, the truth is known: awake from waking, the Truth is—The Unknown.” [via]
ΚΕΦΑΛΗ Λ John-A-Dreams in Liber CCCXXXIII, The Book of Lies by Aleister Crowley.
“Awake from dream, the truth is known: awake from waking, the Truth is—The Unknown.” [via]
William Blake and the Imagination in Ideas of Good and Evil by William Butler Yeats.
“He announced the religion of art, of which no man dreamed in the world about him; and he understood it more perfectly than the thousands of subtle spirits who have received its baptism in the world about us, because, in the beginning of important things—in the beginning of love, in the beginning of the day, in the beginning of any work, there is a moment when are understand more perfectly than we understand again until all is finished.” [via]
ι De Somniis α Causa per Accidens from the Book of Wisdom or Folly in The Libri of Aleister Crowley
“Secundo, the psychic condition of the Sleeper, the Dream being determined by recent Events in his Life, usually those of the Day previous, and especially such Events as have caused Excitement of Anxiety, the more so if they be unfinished or unfulfilled. But this exciting Cause is of a superficial Nature, as it were a Cloke or a Mask; and thus it but lendeth Aspect to the other Cause, which lieth in the Nature of the Sleeper himself.” [via]
ι De Somniis α Causa per Accidens from the Book of Wisdom or Folly in The Libri of Aleister Crowley
“This exciting Cause is commonly of two kinds: videlicet, imprimis, the physical Condition of the Sleeper, as a Dream of Water caused by a shower without, or a Dream of Strangulation caused by a Dyspæa, or a Dream of Lust caused by the seminal Congestions of an unclean Life, or a Dream of falling or flying caused by some unstable Equilibrium of Body.” [via]
ι De Somniis α Causa per Accidens from the Book of Wisdom or Folly in The Libri of Aleister Crowley
“As all diseases have two conjunct causes, one immediate, external and exciting, the other constitutional, internal, and predisposing, so it is with Dreams, which are Dis-Eases, or unbalanced States of Consciousness, Disturbers of Sleep as Thoughts are of Life.” [via]
θ Quo Modo Natura Sua est Legenda from the Book of Wisdom or Folly in The Libri of Aleister Crowley
“give yet greater Heed unto those Dreams and Phantasies, those Gestures and Manners unconscious, and of undiscovered Cause, which betoken thee.” [via]
ζ Altera de Via Naturae from the Book of Wisdom or Folly in The Libri of Aleister Crowley
“Give Ear, give Ear attentively; the Will is not lost; though it be buried beneath a life-old Midden of Repressions, for it persisteth vital within thee (is it not the true Motion of thine inmost Being?) and for all thy conscious Striving cometh forth by Night and by Stealth in Dream and Phantasy.” [via]
At Stratford-on-Avon in Ideas of Good and Evil by William Butler Yeats.
“In London the first man one meets puts any high dream out of one’s head, for he will talk to one of something at once vapid and exciting, some one of those many subjects of thought that build up our social unity. But here he gives back one’s dream like a mirror.” [via]
At Stratford-on-Avon in Ideas of Good and Evil by William Butler Yeats.
“The people my mind’s eye has seen have too much of the extravagance of dreams, like all the inventions of art before our crowded life had brought moderation and compromise, to seem more than a dream, and yet all else has grown dim before them.” [via]
II. His Ruling Symbols from The Philosophy of Shelley’s Poetry in Ideas of Good and Evil by William Butler Yeats.
“Any one who has any experience of any mystical state of the soul knows how there float up in the mind profound symbols, whose meaning, if indeed they do not delude one into the dream that they are meaningless, one does not perhaps understand for years.” [via]