The Age of Enlightenment was in full swing: an explosion of philosophy, science, the resurgence of hermeticism and occult experimentation all competed directly with the traditional teachings of the Church, and the Jesuit monopoly, in the Universities and Colleges.
An irregular hodgepodge of links gathered together … Omnium Gatherum for March 26th, 2014
“Unconditional Forecast. It is a Black Sun. 100% Certainty.” — Space: 1999, “Black Sun,” November 1975 [via]
- Professor Bergman in Space: 1999, “Black Sun” [HT Unmann-Wittering]; from the thin-blue-line dept.
“There is a thin line between science and mysticism.”
- Reginald Dalton in Blackwood’s Standard Novels, Vol X; from the gpoy dept.
“Suddenly the clock strikes twelve, and the Frater Bibliothecarius whispers, ‘Dinner!’ […] the western sun staining with admonitory glories the painted window over against the successful negociator, the sudden half-sorrowful, half-ecstatic departure.—There is a life and truth about the whole affair that must send their charm into every bosom and force, even from the man that prefers a book to a title-page, a momentary echo of, ‘I should like to dine with this Nongtong-paw.'”
- “Before the Garden Gnome, the Ornamental Hermit: a Real Person Paid to Dress Like a Druid” — Allison Meier, Atlas Obscura; from the we’ll-make-great-pets dept.
“The ornamental hermit vanished at the end of the 18th century. In The Hermit in the Garden, [Gordon] Campbell chronicles the remains in a ‘catalogue of hermitages,’ listing whether they are destroyed, extant, or never built at all. However, the humble hermit may not have left us entirely. As Campbell argues, ‘the garden hermit evolved from the antiquarian druid and eventually declined into the garden gnome.'”
- “The future of the library catalogue“, a presentation from Facet Publishing about Catalogue 2.0: The Future of the Library Catalogue, edited by Sally Chambers; from the met-a-data-for-drinks dept.
- Amy Brose quoting presenters at Library Tech Conference 2014, via tweet [HT Nancy Sims]; from the golem dept.
“if there is a theme from this conference it is the library should help the community create things.”
- “Black Mirror” — Arts University Bournemouth; from the get-to-the-art-of-the-matter dept.
“Black Mirror is a new research network based at the Arts University Bournemouth. The intent of the network is to explore the influence and role of enchantment, esotericism, the occult and magic in modernist and contemporary art. […] To document the project, a special series of peer-reviewed publications will be issued by Fulgur Esoterica.”
- “Vatican Library to digitise archives with Japanese support” — BBC News Europe; from the but-what’s-the-cocaine-and-condoms-for dept.
“The Vatican Library has begun digitising its priceless collection of ancient manuscripts dating from the origins of the Church. The first stage of the project will cover some 3,000 handwritten documents over the next four years. […] Eventually, the library says it hopes to make available online all its 82,000 manuscripts.”
- “Snowden At SXSW: Encryption Is ‘defense Against The Dark Arts In The Digital Realm’” — Ellen Rolfes, PBS Newshour; from the gonna-wash-that-horcrux-right-out-of-my-hair dept.
“‘We need to think about encryption not as black magic but as something that works,’ [Edward] Snowden said. “It’s the defense against the dark arts in the digital realm.'”
- Laverna — “Store your notes anonymously and encrypted”
- Loomio — “The world needs a better way to make decisions together.”
- Kardbord — “Fast, simple, real-time collaboration.”
- Hermetic Library anthology artist Galen Wade‘s Iconoclast
- Hermetic Library anthology artist The Implicit Order‘s It’s Hard To Tell The Singer From The Song
- “How to become a Mage (or Fairy): Joséphin Péladan’s Initiation for the Masses” — Sasha Chaitow; from the art-you-here-to-a-muse-me dept.
“Immensely prolific, discredited during his lifetime, Joséphin Péladan (1858–1918) constructed a vast, complex, yet coherent oeuvre with the purpose of demonstrating the transformative power of art by manifesting the highest ideals on the material plane, in response to the social decadence he perceived in in-de-siècle French society. Central to Péladan’s vision was his conception of artists as initiates: select individuals who could bring a small part of the divine into the mundane sphere. […] His goal was to inspire his readers to seek a more ideal existence through a form of self-initiation that he dubbed kaloprosopia, an art of transformation of personality through a life lived as a work of art.”
- “When did Thelema become the Westboro Baptist Church?” — Nick Farrell; from the thelemites-as-tourists dept.
“Where were the Thelemites who disagreed? If these three are wrong in their interpretation of the Book of the Law then why aren’t people pointing out their error? Why is it left to outsiders to be horrified that a modern religion can go this way? If they continue to permit this sort of anti-evolutionary thinking, they will end up in same position that Christianity is.”
- “Embracing Questions” — Thomas Zwollo, Spiral Nature; from the thelemites-as-scientismists dept.
“For instance, Crowley was quick to experiment with rituals, invent news approaches to magic and initiation, and challenge established structures and groups. Now we find advocates within the Thelemic community bristling at any kind of experimentation.”
- Richard Feynman quoted in “We need more scientific mavericks” — The Guardian Letters; from the where-is-your-science-now dept.
“Science is the belief in the ignorance of experts”
- John Selden quoted at “Disputes in Religion” and “A Magnificent Feast” — Michael Gilleland, Laudator Temporis Acti [also]; from the mind-your-own-business dept.
“Disputes in religion will never be ended, because there wants a measure by which the business should be decided. … One says one thing, and another another; and there is, I say, no measure to end the controversy. … It is so: it is not so: it is so: it is not so; crying thus one to another a quarter of an hour together.”
“How glorious soever the church is, every one chooses out of it his own religion, by which he governs himself, and lets the rest alone.”
- Ovid, Metamorphoses, quoted at “Bumblehive” — Michael Gilleland, Laudator Temporis Acti; from the welcome-to-the-matrix dept.
“There is a place in the middle of the world, ‘twixt land and sea and sky, the meeting-point of the threefold universe. From this place, whatever is, however far away, is seen, and every word penetrates to these hollow ears. … Here is Credulity, here is heedless Error, unfounded Joy and panic Fear; here sudden Sedition and unauthentic Whisperings. Rumour herself beholds all that is done in heaven, on sea and land, and searches throughout the world for news.”
- And now, this important announcement from Mad Malik (aka Greg Hill) — Adam Gorightly, Historia Discordia; from the we-love-you-spider dept.
“In the event of severe political supression, a private communication system can still function for those who had the foresight to establish one. […] It requires little maintenance whether used or not, but the result is a large ‘spiderweb’ network.”
- “Learning Magic” — Ian Corrigan, Into the Mound; from the no-man-is-an-island dept.
“The new student should not plan on being a unique genius.
Instead, the new student should read traditional books and find a working teacher (that applies to learning magic, gymnastics or saxophone). Plan to spend a few years doing exercises and experiments, duplicating previous efforts, and building skills. Of course we all pursue our little personal schemes along the way, and eventually we get enough skill to actually try them.
There’s no short-cut. You can’t just ‘listen to your heart’. You have to listen to other people.”
- “Magicians are Opinionated Assholes” — Rufus Opus, Head for the Red; from the here-we-are-now-entertain-us dept.
“A group of powerful egomaniacs with really healthy levels of self-esteem are likely to behave a lot like we really do in real life.”
- “The Suitcase At The End Of The Earth” — Gordon White, Rune Soup; from the i-and-i dept.
“One of chaos magic’s least-used constructs is the possibility that you lack an authentic self. If you are so inclined, it provides you with a gringo, late-capitalist variant of Buddhist ‘non-being’. Seeing the world this way offers you supreme performative flexibility.”
- Interview with Jim Morrison by Lizzie James; from the take-a-mask-from-the-ancient-gallery dept.
“The most important kind of freedom is to be what you really are. You trade in your reality for a role. You trade in your senses for an act. You give up your ability to feel and in exchange, put on a mask. There can’t be any large-scale revolution until there’s a personal revolution, on an individual level. It’s got to happen inside first.”
- “A triangular book about alchemy” — John Coulthart, feuilleton; from the one-less-corner-to-land-on-your-toe-tho dept.
“from the Manly Palmer Hall collection of alchemical manuscripts at the Internet Archive, not only a triangular book but one where most of the pages are written in a symbolic alphabet”
- “Where were globally known Religious Figures born? [1850 — 1950]” — Pantheon: Mapping Historical Cultural Production, Macro Connections Group at MIT Media Lab.
- Mentions of keywords Aleister Crowley and Thelema in books from 1800-2008 — Google Books Ngram Viewer.
You may be interested in The Satanic Temple‘s crowdfunding effort, and righteous experiment in pluralism, to place “a Satanic monument to be erected at the OK State Capitol to complement and contrast the 10 Commandments monument that resides there now.”
That image above is of the proposed monument and was posted by the group in the comments on their social network page which may be of interest, as it features an iconic Baphomet figure.
“We, The Satanic Temple, an established New York City-based religious organization, seek to donate a public monument to Oklahoma’s Capitol Preservation Commission for display upon Oklahoma City’s capitol grounds. As an “homage” to Satan, the purpose of the monument is to complement and contrast the Ten Commandments monument that already resides on the North side of the building.
The existing Ten Commandments monument, donated to the Capitol Preservation Commission in 2009 by Mike Ritze, a representative of the Oklahoma State Legislature and ordained Southern Baptist Deacon, has raised the ire of the American Civil Liberties Union (ACLU) who filed suit in August of 2013, noting that, ‘the monument stands alone, with no other monuments or memorials in the immediate vicinity.’ Also of concern to the ACLU is the ‘self-evidently exclusive’ religious message ‘that supports and endorses the faiths and creeds of some churches and sects.’ We believe that in being allowed to place our monument within the proximity of the Ten Commandments monument, we can appease the ACLU’s concerns.
By accepting our offer, the good people of Oklahoma City will have the opportunity to show that they espouse the basic freedoms spelled out in the Constitution. We imagine that the ACLU will also embrace such a response. Allowing us to donate a monument would show that the Oklahoma City Council does not discriminate, and both the religious and non-religious should be happy with such an outcome. Our mission is to bring people together by finding common sentiments that create solutions that everyone can appreciate and enjoy.
We are keenly attune to the need for a public-friendly design and plan is to make our monument an object of play for young children. The Satanic Temple is accepting donations toward the production and placement of this historic and important monument to religious diversity.” [via]
Occasionally, I am contacted by people who are interested in the Western Esoteric Tradition, but are overwhelmed by the daunting amount of information available. They’ve found the Hermetic Library because they’re looking for information, but sometimes it can be really difficult to know where to start.
Well, honestly, I always hesitate to suggest directions and such for anyone, let alone someone I’ve never met. However, I have over the last few years managed to put together some general ideas in response to these questions when they come my way. Here’s an example of a few remarks I currently have prepared, that I thought I’d share here now.
First, I point out that I have no idea what path someone else is on, what ‘current’ or tradition they work in. There are so many, and it seems to me that anything specific about one person’s practice is not necessarily useful or suited for another’s, even if under a ‘tradition’, a general label, for which I might share a similar understanding. With that said, I suggest people consider thinking about work developing two things: theory and practice.
For theory, of course, I encourage people to read through and engage the materials at the Hermetic Library site. (If one is interested in Thelema, a good place to start is by checking out Thelema for example.) There’s a lot there, to be sure. However, there’s plenty that is not there. One technique that I’ve suggested to people is to head to a good esoteric bookshop. I don’t recommend the big chains or the fluffy new age kind of shop, but there should be, somewhere local if not nearby, a shop with a serious selection. (If there isn’t one of those latter kinds of shops, then one can made do with one of the former.) Go into that shop and start checking out books. Flip through materials until something really grabs the attention, and that one feels an enthusiastic reaction about. Now, I want to be clear: I am not saying that the material creates warm and fuzzy feelings, though it might be. I suggest taking note of anything that gets one’s attention even if, perhaps specifically because, that is something that seems transgressive and edgy. For this purpose look for things about which there are energetic reactions of any kind. Once something like that has been found, read it. Repeat that process: follow enthusiasm!
For practice, consider starting a daily practice that includes both ritual and journaling. Don’t think of the specifics of daily practice as a life-long commitment. Think of daily practice as general container for a varied series of specific experiments about which to record results in a journal. Pick a specific practice and make a commitment to do that for a month. See what happens. Record the experience, the ongoing results. Then, pick something else to do for some period of time. And remember that for experiments it’s actually the failures from which one can learn the most interesting things, so don’t self-flagellate about the particular experience and results. Just do the experiments, and if they fail half way through so be it, record that a journal as something to learn from. Experiment, experiment, experiment.
Also, for practice, consider checking the local area for groups that are actively doing public ritual of some kind, and attend those events. At that previous good esoteric book shop, look for their newsletter, bulletin board or website for notices and a calendar of events. Get to know people doing these activities and talk to them. See if they are people that seem both interesting and grounded or not. Attend a variety of events in the local area and see what they are about, and how you feel during and after the ritual they celebrate; compare them and see what seems to be the best personal fit. Then, when there is some group doing active ritual that seems compelling, start to participate.
So I suggest that people follow enthusiasm and experiment, experiment, experiment. Do a personal daily practice and participate in the community. I personally think doing some combination which works toward all those things will help people find their people and more fully follow their path, and perhaps more importantly have a strong relationship with themselves and a strong personal practice either way, from which to take next steps.
I hope these remarks offer some help, even if only a little bit. Of course, each individual’s milage may vary, and so on. If you have comments or suggestions about these remarks, do consider contacting me. If you take the advice offered, consider letting me know how it goes, if you like!
In conclusion, I find these Cole Porter lyrics to be so completely spot on that I cannot but recommend them to everyone when I get a chance: “Experiment” by Cole Porter
Before you leave these portals
To meet less fortunate mortals
There’s just one final message
I would give to you
You all have learned reliance
On the sacred teachings of science
So I hope, through life, you never will decline
In spite of Philistine defiance
To do what all good scientists do
Experiment, make it your motto day and night
Experiment and it will lead you to the light
The apple on the top of the tree is never too high to achieve
So take an example from Eve
Experiment, be curious
Though interfering friends may frown
At each attempt to hold you down
If this advice you always employ
The future can offer you infinite joy
And merriment, experiment and you’ll see