Tag Archives: fear

All of Austin’s ambitions, his hopes and dreams for the future, drowned in the fear that he would never escape this forest.

Matthew Lowes, Old Growth

Omnium Gatherum: July 11th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for July 11th, 2014

VirtuaLUG's Odyssey: Pictures of the Odyssey display by VirtuaLUG at Brickworld 2014
VirtuaLUG’s Odyssey: Pictures of the Odyssey display by VirtuaLUG at Brickworld 2014 [HT Archie McPhee’s]

 

  • Nostalgia back in fashion — Gail Rosenblum, Star Tribune [HT Robert Murch]

    “Those who embrace nostalgia excel at maintaining personal relationships and choose healthy social ways of coping with their troubles. When they feel stressed, for example, they tap into previously successful strategies, such as turning to a trusted teacher or parent. If I overcame adversity before, they tell themselves, I can do it again.

    When they feel a lack of self-confidence, they remember when they felt valued and loved for who they were and not for what they achieved or earned.

    And when they feel uncertain about the future, they wipe the cobwebs off their Ouija board.”

  • Aleister Crowley and The OTO — Tobias Churton, disinformation; an excerpt from Aleister Crowley: The Beast in Berlin: Art, Sex, and Magick in the Weimar Republic from Inner Traditions

    “Crowley had little concern with Reuss’s treasured image of spiritual descendants of an imaginary body of medieval male Templars sharing secrets of a yogic sexual magic (transmitted from late antiquity) manifesting in the twentieth century as a new Gnostic Catholic Church. For Reuss the Oriental Templars’ great secret was that Jesus Christ and his ‘Beloved Disciple’ had been practicing adepts; Jesus’s semen being held to manifest magical, sacramental power: ‘He who eats my flesh and drinks my blood abides in me, and I in him’ (John 6:56). Reuss consolidated the doctrine that consecrated sexual fluids constituted effective agents of magical, spiritual transformation through contacts established in Paris with French Gnostic Catholic Church clergy Jean Bricaud, Gérard Encausse and other Martinists when Reuss issued Encausse and his associates (including René Guénon) with a patent to administer the Rites of Memphis and Misraïm in 1908; it is believed that in return Reuss received ‘authority’ as a legate or bishop of the Église Catholique Gnostique in Germany. Reuss’s belief that the OTO’s originators were Christian Gnostics did not sit altogether well with his rather general approval of The Book of the Law. Despite this potential disparity of outlook, all might have progressed quite nicely were it not for the inconvenient interruption of World War One.”

    “After the war Reuss described the OTO as a body of New Gnostic Christians who rejected the anti-German, that is anti-brotherhood, betrayal of the Versailles Conference and looked for a transnational movement. Crowley did not attend Reuss’s international Freemasonry conference organized in Basle in 1920 for kindred fringe-Masonic representatives worldwide. Thinking about the invitation while in retirement in Cefalù, Sicily, the Beast wondered if he had it in him to combine such a collection of what he considered nonentities into a force.

    But what really got Crowley’s goat was that while paying lip service to aspects of The Book of the Law, Reuss was obviously putting distance between himself and his supposed colleague. The reasons for this soon became apparent. Reuss was seeking financial support from AMORC-founder Harvey Spencer Lewis; Reuss offered Lewis an OTO diploma as an inducement to affiliation.”

  • Pope Francis’s dance with the devil: For all his modernising, the Catholic church’s leader has enlisted a very old enemy in his battle against secularism — Sophia Deboick, The Guardian [HT Erik Davis]

    “The devil continues to be as useful for the modern church as he has been in the past, when he bolstered the case for the burning of heretics. The concept now provides a dramatic way to underscore the dangers of a godless society. The organiser of last week’s course, Dr Giuseppe Ferrari, argues that a rise in the number of people abandoning religion and dabbling in the occult has increased Satan’s power. As head of the Gruppo di Ricerca e Informazione Socio-Religiosa, a Catholic organisation concerned with the threat posed by cults and sects, Ferrari says good exorcists are needed more than ever, since: ‘We live in a disenchanted society, a secularised world that thought it was being emancipated, but where religion is being thrown out, the window is being opened to superstition and irrationality.’

    This seems like an extreme position, but it is in perfect alignment with Francis’s views, which go further than his brief mentions of the devil last week suggest. In his very first homily as pope, delivered in the Sistine Chapel on the day after his election, Francis bluntly quoted the French author and Catholic convert Léon Bloy: ‘Anyone who does not pray to the Lord prays to the devil.'”

  • Iran Cleric: Jews Use Sorcery to Spy: A mullah at Tehran University told Iranians on official TV that Jews use jinns, or genies, for espionage. Young Iranians laugh, and cry, when they hear such things. — Azadeh Moaveni, The Daily Beast; from the well-it-worked-for-john-007-dee dept.

    “Iran’s state broadcaster, known as Islamic Republic of Iran Broadcasting, IRIB, has never been the country’s most dignified institution. But even by its own standards, the network plunged into a fresh abyss of superstition and fear-mongering with a recent broadcast in which Valiollah Naghipourfar, a cleric and professor at Tehran University, discusses the use of jinns, or genies, in public life.

    ‘Can jinns be put to use in intelligence gathering?’ the presenter asks ingenuously, as though dragons can also serve as defense ministers and we’ve all entered the realm of the Hobbit.

    The cleric nods, as though speaking about a species of exotic elf: ‘The Jew is very practiced in sorcery. Indeed most sorcerers are Jews.'”

    “Such paranoia and fear of the other, of course, is typical among the ultra-orthodox of any religion.”

  • Cult Rush Week: Pretzels and Wine With Peaches Geldof’s Sex Cult — Cat Ferguson, Gawker

    “When I first told friends I was going to a meeting of the New York Ordo Templi Orientis branch, called Tahuti Lodge, the general consensus was that I should try not to die, and I should avoid sexual contact. […] As it turned out, neither of my friends’ concerns proved necessary.”

  • Reply to Sandy Robertson’s review of Aleister Crowley: Magick, Rock and Roll, and the Wickedest Man in the World — Gary Lachman

    “One of the key questions I explore in the book is why Crowley remained a pop ‘icon’ – apologies for using a much abused and emptied-out term – long after other esoteric figures taken up by the 60s counter culture, like Jung and Madame Blavatsky, no longer were. The answer to that is that Crowley’s philosophy of excess – ‘excess in all directions’, as his friend Louis Wilkinson called it – is purpose built for rock and roll and the pop aesthetics that followed it.”

  • rstevens 3.0, tweet

     

  • When Beliefs and Facts Collide — Brendan Nyhan, The Upshot, The New York Times

    “In a new study, a Yale Law School professor, Dan Kahan, finds that the divide over belief in evolution between more and less religious people is wider among people who otherwise show familiarity with math and science, which suggests that the problem isn’t a lack of information. When he instead tested whether respondents knew the theory of evolution, omitting mention of belief, there was virtually no difference between more and less religious people with high scientific familiarity. In other words, religious people knew the science; they just weren’t willing to say that they believed in it.”

  • Interview: Nicholaj de Mattos Frisvold — Second Heart Magazine

    “My arrival to a neo Platonic stance on this issue came initially through my interest for behaviourism and the realization of how an organism can be conditioned to nearly whatever and how inconstant and changeable the human mind and heart is which grew these ideas of dualism solely being a heuristic and not a reality. Later when I studied Advaita philosophy and Renaissance philosophers both from the European and Arabic renaissance a qualified monism took shape and got over the years sharper and sharper. Quite simply if we view everything in terms of polarities we also become more inclined to understand the tension within the fields of being and find the bridges of understanding that widens our horizon and in this the tension between the poles are also experienced less severe. For instance in the thoughts of Ibn Al Arabi we find the concept of Iblis being the limit of divine enfolding – and thus our experience of this concept is one of resistance and opposition, but in truth it serves a quite different function in defining the field of possibility for unfolding.”

  • The Persecution of Witches, 21st-Century Style — Mitch Horowitz, The Opinion Pages, The New York Times

    “Most people believe that the persecution of ‘witches’ reached its height in the early 1690s with the trials in Salem, Mass., but it is a grim paradox of 21st-century life that violence against people accused of sorcery is very much still with us. Far from fading away, thanks to digital interconnectedness and economic development, witch hunting has become a growing, global problem.”

  • Tell Me There Is No Magic — Rue, Rue and Hyssop [HT Sarah Anne Lawless]

    “We are walking into the heat scorched arms of summer this weekend, and as some of us keep our heads toward the earth, watching for signs and faerie rings, others are looking skyward again to that opulent display of rocket-fuelled magic.”

  • Rewilding Witchcraft: Speaking from the Swamp, Part 1 — Oldidio, The Arrival and the Reunion; a response to Rewilding Witchcraft

    “The background setting is chiefly about the decline of humanity’s ability to survive as a species over the coming 100 years or so. The matter is doleful, sobering and utterly important.”

  • The Witch and the Wild — Sarah Anne Lawless; a response to Rewilding Witchcraft

    “Our witchcraft, nay, our very being must become more wild, more intuitive, and more accepting of nature’s amorality and our inevitable demise if we are to make any difference at all. If we are to preserve what we’ve left behind of the earth in our destructive wake, and if we are to survive in any number as a species, we must rewild ourselves and learn how to live outside of civilization. We must lose our faiths, our religions, our meaningless attachment to nitpicketity details only we as individuals and not a whole care about. We who are importers of foreign magics and alien gods. We must become a different kind of witch. Something that needs no definitions, no boundaries, and no expectations. Something more primal and raw than our current incarnation. Something small, something just outside your door…”

  • The Hammer of Thor — Past Horizons

    “A small hammer dating to the 10th century was found recently on the Danish Island of Lolland. Over 1000 of these amulets have been found across Northern Europe but the pendant from Lolland is the only one with a runic inscription.”

    Past Horizons The Hammer of Thor

     

  • A Peek Into The Mystical Lives And Rituals Of Urban Peruvian Shamans — Justina Bakutyte, Beautiful/Decay

    “Italy-based photographer Andrea Frazzetta gives us a little glimpse into the lives and rituals of modern healers from Lima, Peru. His project called ‘Urban Shamans’ peeks behind the doors of the rear private shops where shamans, or the so called curanderos, perform their traditional mystical rituals which are not subject to the laws and orders of today’s world.”

    Beautiful/Decay A Peek Into The Mystical Lives And Rituals Of Urban Peruvian Shamans

     

  • Hannah Kunkle’s Controversial Project Turns Kim Kardashian Into The Devil, The Virgin Mary And Even Jesus — Victoria Casal-Data, Beautiful/Decay

    “Brooklyn-based artist Hannah Kunkle puts Kim Kardashian on the altar, literally. Kunkle delivers Kardashian as the Virgin Mary, Medusa, the devil and even Kleopatra. With a flashy net-art inspired aesthetic, the artist takes Kim’s iconic, worshiped image and puts it to work, naturally, with religious/cultish iconography. The controversial juxtaposition is rather riveting as its subtle insights perfectly captures the absurdity of our nation’s obsession with Kardashian and celeb idolatry in general. ‘We have accepted her into our lives via television screens, memes, and Instagram feeds’, she says. ‘If Jay Z is the father and Yeezus is the son, then she is the ever-present holy ghost of pop culture.'”

    Beautiful/Decay Hannah Kunkle's Controversial Project Turns Kim Kardashian Into The Devil

     

  • Quantum state may be a real thing: Physicists summon up their courage and go after the nature of reality — Chris Lee, Ars Technica [HT disinformation]

    “At the very heart of quantum mechanics lies a monster waiting to consume unwary minds. This monster goes by the name The Nature of Reality™. The greatest of physicists have taken one look into its mouth, saw the size of its teeth, and were consumed. Niels Bohr denied the existence of the monster after he nonchalantly (and very quietly) exited the monster’s lair muttering ‘shut up and calculate.’ Einstein caught a glimpse of the teeth and fainted. He was reportedly rescued by Erwin Schrödinger at great personal risk, but neither really recovered from their encounter with the beast.”

  • Satanic Feminism – A Soundtrack to Per Faxneld’s Book with Music by Christian von H, Patrik Hultin, Tondurakar, Jesper Erwik Johansson and Kristian Pettersson discussed at Per Faxneld’s Satanic Feminism: A New Approach to the Dissertation? — Sarah Veale, Invocatio

    “This is a really creative presentation of the dissertation, one which certainly challenges new scholars to consider the life of their work beyond the written page. It is great to see how this topic has been re-imagined into a totally different context, one which allows the audience to experience the milieu researched by Faxneld in an accessible and immediate way.”

  • Fantastically Wrong: Why the Egyptians Worshiped Beetles That Eat Poop for a Living — Matt Simon, WIRED

    “And this makes it all the more incredible that humans once revered the dung beetle, from the ancient Egyptians to a 17th-century Jesuit who compared Christ to the bug. These folks got a whole lot wrong about the dung beetle and made some pretty fantastical assumptions, but it turns out that their reverence was totally justified. The dung beetle may live its life in crap, but it’s actually a far more remarkable creature than you think.”

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

The Metaphysical Club

Hermetic Library fellow T Polyphilus reviews The Metaphysical Club: A Story of Ideas in America by Louis Menand.

Louis Menand The Metaphysical Club

The Metaphysical Club of Menand’s title was a small, fairly short-lived conversation society organized by Chauncey Wright in 1872 in Cambridge, Massachusetts, with members including Oliver Wendell Holmes, Jr., William James, and Charles Pierce, among others. Menand represents this coterie as the seedbed of the American philosophical school of pragmatism, and uses it for a point of orientation in tracing the intellectual formation and accomplishments of pragmatists James, Pierce, and John Dewey. Along with Holmes, who despite his distaste for the label “pragmatism,” shared in much of the intellectual innovation of his erstwhile club colleagues, these men were “the first modern thinkers in the United States,” according to Menand’s account. (pp. xi, 432-3) This phase of American thinking germinated during the closing decades of the nineteenth century, flowered in the first decade of the twentieth, and persisted until the middle of the twentieth century—a span punctuated by the Civil War at one end and the Cold War at the other.

The Metaphysical Club offers an imposing tangle of vivid biographies, in order to repeatedly demonstrate how the “modern” perspectives of the pragmatists and their peers differed from their immediate predecessors: the “modernizing” generation of their parents and teachers. Intellectual biographies of the pragmatists’ fathers serve as points of comparison and contrast, rather than contributing causes of their sons’ careers. The Cambridge-based Saturday Club of Emerson, Hawthorne, Longfellow, Agassiz and their associates (including Oliver Wendell Holmes, Sr.) helps to make this comparison concrete. The signal event that divided these two generations was the Civil War. And Menand suggests that a driving principle of their thought was “fear of violence,” a fear instilled by the Civil War and activated by economic and social conflict in the 1890s (p. 373).

Menand’s description of the intellectual mode of the pragmatists emphasizes their attention to liberty and tolerance, unity of thought and action, contextualism, and a refutation of natural essences. At the same time, he remarks the extent to which thinkers like Holmes and Dewey were actually quite alien to the standards usually at issue in characterizing “liberal” thought. They were hostile to individualism, scientific instrumentalism, and laissez-faire economics. Their typical tendency was to discuss complex phenomena as differentiated wholes, rather than combinations of reified elements. Menand also shows how the philosophical “pluralism” coined by William James was significantly different than its later mutation as cultural pluralism.

With his chosen cast of characters, Menand is able to explore the expression of the pragmatist viewpoint in the diverse fields of law, psychology, philosophy, anthropology, statistics, and education. At the same time, he provides an account of a key phase in the professionalization of the academy. He details the beginnings of graduate education in the US, the founding of several key universities, the establishment of AUUP and key juridical precedents for the intellectual freedom of academic professionals. [via]


Omnium Gatherum: Feb 19th, 2014

An irregular hodgepodge of links gathered together …

Whare-Ra tattwa tide calculator
A volvelle, with tattwa tides and astrological aspects, made by a Whare Ra temple member [via]

 

  • Shroud of Turin: Could Ancient Earthquake Explain Face of Jesus?” — Megan Gannon, livescience; from the but-was-it-nocturnal dept.

    “Now, a study claims neutron emissions from an ancient earthquake that rocked Jerusalem could have created the iconic image, as well as messed up the radiocarbon levels that later suggested the shroud was a medieval forgery. But other scientists say this newly proposed premise leaves some major questions unanswered.”

  • shota-purinsu, a Tumblr comment; from the you’re-my-medicine-open-up-and-let-me-in dept.

    “Jesus also affirms the homosexual relationship between the Roman Centurion and his ‘slave’. The particular Greek word used to refer to this special slave was ‘pais’. Greek language studies and contexts show that a ‘pais’ was a male love slave. Regular slaves were called ‘dolos’. The Centurion makes this distinction clearly when he asks Jesus to heal his slave (pais), and then to prove his status he tells Jesus that his slaves (dolos) go when he tells them to. But this slave (pais) was special. He was the Centurion’s lover.

    Hearing this, Jesus was so amazed he says he had not found ANYONE ELSE who had such great faith. He then blesses the Centurion and heals his male lover.”

  • Bosch’s “600-years-old butt song” — Amelia, chaoscontrolled123 [HT The Appendix]; from the then-a-band-of-demons-joined-in dept.

    Hieronymous Bosch The Garden of Earthly Delights butt music detail

    “Luke and I were looking at Hieronymus Bosch’s painting The Garden of Earthly Delights and discovered, much to our amusement, music written upon the posterior of one of the many tortured denizens … I decided to transcribe it”

  • Neoliberalism’s War Against the Radical Imagination — Henry Giroux, Tikkun; from the perhaps-a-lunatic-was-simply-a-minority-of-one dept.

    “Democracy loses its character as a disruptive element, a force of dissent, an insurrectional call for responsible change, and degenerates into an assault on the radical imagination, reconfigures itself as a force for bleaching all ethical and moral considerations, and thrives in a state of exception, which in reality is a state of permanent war.”

  • OC’s Favorite Occultist Musician Writes a Song About Gun Violence. Strange? Yes.” — Joel Beers, OC Weekly, with Lon Milo DuQuette; from the it’s-all-I-think-about-dolls-and-guns dept.

    “He says that those people who passionately believe that a disarmed populace under tyrannical rule is a problem have a well-taken point. But that notion, ‘still comes from a consciousness platform of fear,’ he says. ‘And if that is the focus of your life, you’re missing out on a great deal. It’s not that there’s nothing to be afraid of, but if that’s going to be the primary focus of your life, you’ve already surrendered. And if fear is the reason you want to arm yourself, you’re probably the last person who needs to be armed for all of our safety.'”

  • No One Cares About Your Damn Religion” — Larry Womack, Huffington Post’s The Blog; from the when-I-use-a-word-it-means-just-what-I-choose-it-to-mean dept.

    “Was the Christian God cool with slavery? Slave owners sure thought so — and had plenty of Biblical canon to support it. Abolitionists disagreed. Did God want women to vote? Not according to anti-suffragists. Suffragists were convinced otherwise. If society continues this descent into level-headed compassion, fifty years from now people will be claiming that God is pro-fur and factory farming. When one cannot defend a belief in the current context, moving the framework back a few thousand years and putting the blame on God is a pretty good fallback strategy.

    I know, I know. There’s only one God and he is not at all ambiguous: he agrees with you. It’s all right there in the Bible or whatever holy book you believe in, as you have decided to interpret it. It’s perfectly clear, right?”

  • Camels Had No Business in Genesis” — John Noble Wilford, The New York Times; from the heffalumps-and-woozles dept.

    “The archaeologists, Erez Ben-Yosef and Lidar Sapir-Hen, used radiocarbon dating to pinpoint the earliest known domesticated camels in Israel to the last third of the 10th century B.C. — centuries after the patriarchs lived and decades after the kingdom of David, according to the Bible. Some bones in deeper sediments, they said, probably belonged to wild camels that people hunted for their meat. Dr. Sapir-Hen could identify a domesticated animal by signs in leg bones that it had carried heavy loads.”

  • Beyond Naturalism: On Ronald Dworkin” — Michael Rosen, The Nation; from the trouble-in-the-forest dept.

    “In short, while materialism encourages that characteristically modern form of political collectivism in which sacrifices that bring about the greater good are taken to be morally imperative, at the same time it leads to a world of individuals who have a sense of their own absolute uniqueness and importance—if only to themselves. The attempt to find a standpoint that can integrate this radical individualism with the claims of the common good is the great underlying ethical and political problem of modern life. It also gives a framing perspective to Ronald Dworkin’s marvelous little book, Religion without God, and helps explain how a brilliant young lawyer like Dworkin should have ended up pondering issues of theology.”

  • The Conservative Crusade For Christian Sharia Law” — Dean Obeidallah, The Daily Beast; from the it’s-only-hypocrisy-when-someone-else-does-it dept.

    “And in the past few years, we have seen pro-life Christian groups successfully lobby State legislatures to restrict access to abortions. They have also raised religious, not public policy, objections to the government funding birth control.

    But here’s the alarming thing: These views are no longer the fringe of American politics. They are increasingly becoming mainstream conservative fare.”

  • Bible Passages that Could Get You Killed” — Candida Moss, The Daily Beast; from the stunt-driver-closed-track dept.

    “Where Coots is different is that he was just following the Bible as he interpreted it. Coots was just reading the Bible literally. It’s something that many Americans do on a daily basis. But God’s Holy Word is more dangerous than you’d think.”

  • Flea, via tweet.

    “I like myths. I put a lot of credence in them.”

  • Disputed quotes attributed to Albert Einstein, Wikipedia [HT The Kill Van Kulls].

    “If you want your children to be intelligent, read them fairy tales. If you want them to be very intelligent, read them more fairy tales.”

  • Bruise, Trash, Write” — Lilith Saintcrow.

    “I am not so sure. But I know I won. Every word I wrote is burned into me, flesh and blood and breath. By throwing them away, I made them even more mine, something nobody could take away even if they killed me, secrets hidden inside me, in the only places I had left.

    Now I write other stories. Between the bars, I catch glimpses of those things. Exorcism is an ongoing process.”

  • Giordano Bruno quoted in “Giordano Bruno: Divinity Reveals Herself in all Things” — Donald Donato, In puris naturalibus.

    “Divinity reveals herself in all things. Everything has Divinity latent within itself. For she enfolds and imparts herself even unto the smallest beings, and from the smallest beings, according to their capacity. Without her presence nothing would have being, because she is the essence of the existence of the first unto the last being.”

  • After 400 Years, Mathematicians Find A New Class Of Shapes” — Higher Perspective [HT Reality Sandwich].

    “The work of the Greek polymath Plato has kept millions of people busy for millennia. A few among them have been mathematicians who have obsessed about Platonic solids, a class of geometric forms that are highly regular and are commonly found in nature.

    Since Plato’s work, two other classes of equilateral convex polyhedra, as the collective of these shapes are called, have been found: Archimedean solids (including truncated icosahedron) and Kepler solids (including rhombic polyhedra). Nearly 400 years after the last class was described, researchers claim that they may have now invented a new, fourth class, which they call Goldberg polyhedra. Also, they believe that their rules show that an infinite number of such classes could exist.”

  • Wikipedia-size maths proof too big for humans to check” — Jacob Aron, New Scientist; from the now-i-am-the-master dept.

    “If no human can check a proof of a theorem, does it really count as mathematics? That’s the intriguing question raised by the latest computer-assisted proof. It is as large as the entire content of Wikipedia, making it unlikely that will ever be checked by a human being.

    ‘It might be that somehow we have hit statements which are essentially non-human mathematics,’ says Alexei Lisitsa of the University of Liverpool, UK, who came up with the proof together with colleague Boris Konev.”

  • Math Explains Likely Long Shots, Miracles and Winning the Lottery” — David J Hand, Scientific American; from the a-glitch-in-the-matrix dept.

    “A set of mathematical laws that I call the Improbability Principle tells us that we should not be surprised by coincidences. In fact, we should expect coincidences to happen. One of the key strands of the principle is the law of truly large numbers. This law says that given enough opportunities, we should expect a specified event to happen, no matter how unlikely it may be at each opportunity. Sometimes, though, when there are really many opportunities, it can look as if there are only relatively few. This misperception leads us to grossly underestimate the probability of an event: we think something is incredibly unlikely, when it’s actually very likely, perhaps almost certain.”

  • Vitruvian Man Had a Hernia” — Laura Crothers, Slate; from the not-so-perfect-after-all-eh-mister-man dept.

    “Throughout history, anatomical illustrations have been made using the recently deceased as models, and many of Leonardo’s sketches were no exception. Ashrafian says that the man who served as Leonardo’s model for his illustration of human perfection probably had a hernia. If the model was a corpse, the hernia may have been what killed him. If he was a live model, he may ultimately have died from its complications.”

  • Mold destroys 600,000 library books — Ellie Papadakis, The Maneater; from the tolle-lege dept.

    “The MU Libraries have more than 3 million books in their collections, and they ran out of space to store those books years ago.

    Recently it was discovered that 600,000 books, approximately 20 percent of MU’s entire collection, were covered in mold. The damaged books were being stored in an underground cavern north of Interstate 70. The cavern, Sub Terra, is run by an independent company.

    The books in storage were lesser-used books that the libraries did not have room for in their open stacks. Some of the stored texts were published prior to the Civil War.

    Library administrators will not be able to save all 600,000 texts because there is not enough money in library funds to do so.”

  • Canadian libricide” — Cory Doctorow, Boing Boing; from the where-is-your-science-now dept.

    “Back in 2012, when Canada’s Harper government announced that it would close down national archive sites around the country, they promised that anything that was discarded or sold would be digitized first. But only an insignificant fraction of the archives got scanned, and much of it was simply sent to landfill or burned.”

  • John Griogair Bell, Hermetic Library, via tweet.

    “We should always fear the fate of our libraries, historically proven and currently demonstrated”

  • The Report — Hugh Howey, Author Earnings.

    “It’s no great secret that the world of publishing is changing. What is a secret is how much.”

  • The Secret History of the Venus of Willendorf” — Alexander Binsteiner, Past Horizons.

    “Microscopic investigations on the world famous statuette from the Gravettian period (30,000 to 22,000 years ago) carried out at the Natural History Museum in Vienna revealed three incredible insights, and when taken together tell a secret story of this Palaeolithic figurine and her creators.
    · The limestone from which the 11cm high Venus had been carved, comes almost certainly from the region around the Moravian city of Brno 136km to the northeast of Willendorf.
    · The source of the flint blades discovered with the figure was North Moravia, a further 150km to the north.
    · The Venus had once been completely painted with red ochre, and given the ritualistic associations of this material meant that the figure was more than likely a cultic object.”

  • Feeding Spirits and Bones” — Sarah Anne Lawless.

    “Old Man and Old Woman settled their ancient bones back into the remnants of creatures native to their wild domain, no doubt having missed their shrine and the once regular offerings to be found there. The Moon’s candle was restored to its place above breasts and belly carved from stone, surrounded by offerings. She eats beeswax greedily like blood offerings, leaving nothing behind. A candle lit to welcome the spirits back with sweetest incense burned and fresh water poured to sate their hunger. The spirits sigh happily, the new house sighs like a person with a once empty belly filled. Even breathing feels easier now with the altar and all its spirits in their proper place of reverence.”

  • Poem by Sulpicia quoted in “Valentine’s Day: Ancient Festival Of Sexual Frenzy” — Donna Henes, Huffington Post’s The Blog.

    “At last love has come. I would be more ashamed
    to hide it in cloth than leave it naked.
    I prayed to the Muse and won. Venus dropped him
    in my arms, doing for me what she
    had promised. Let my joy be told, let those
    who have none tell it in a story.
    Personally, I would never send off words
    in sealed tablets for none to read.
    I delight in sinning and hate to compose a mask
    for gossip. We met. We are both worthy.”

  • T Thorn Coyle, via tweet.

    “Happy Lupercalia! Blessed Full Moon! (If you see half naked boys running w goatskin whips, you may wish to stay out of their way. Or not.)”

  • Eliphas Levi quoted by T Thorn Coyle, via tweet.

    “It is necessary to DARE what must be attempted.”

  • Internet Trolls Really Are Horrible People: Narcissistic, Machiavellian, psychopathic, and sadistic.” — Chris Mooney, Slate.

    “The research, conducted by Erin Buckels of the University of Manitoba and two colleagues, sought to directly investigate whether people who engage in trolling are characterized by personality traits that fall in the so-called Dark Tetrad: Machiavellianism (willingness to manipulate and deceive others), narcissism (egotism and self-obsession), psychopathy (the lack of remorse and empathy), and sadism (pleasure in the suffering of others).

    It is hard to underplay the results: The study found correlations, sometimes quite significant, between these traits and trolling behavior. What’s more, it also found a relationship between all Dark Tetrad traits (except for narcissism) and the overall time that an individual spent, per day, commenting on the Internet.”

  • Colleen Fenley, via facebook comment.

    “disagree, awful poster… delete”

  • John Griogair Bell, via tweet.

    “If you’re going to cover your eyes and plug your ears, at least have the courtesy and self-awareness to also shut your mouth.”

  • Chèvres en équilibre” [HT Bryan Fuller]; from the let-the-goat-come-to-you dept.

Non-Consensual Sexual Conduct

Hermetic Library fellow Sabazius has posted on his blog a reminder about United States Grand Lodge, Ordo Templi Orientis, policy about “Non-Consensual Sexual Conduct“.

“The time has come for a reminder that U.S.G.L. does not tolerate rape or any form of non-consensual sexual conduct or sexual harassment by or upon its members.” [via]

“As a Local Body, as a Grand Lodge, as an Order, we need to be united in the goal of creating and nurturing an environment where free relations between our brothers and sisters can be enjoyed without fear.” [via]

 

Update 2012sep11 @ 11:11a:

Sabazius has posted a follow-up to this in another post at “Follow-up on Last Post: Dealing with Violence” which may be of further interest.

“Since my last post, I have received several reports from women who have been subjected to violence within some kind of an O.T.O. context in the past. One of these women told me that she had been in touch with several other sisters who never reported their mistreatment, and saw no reason to now because their attackers were no longer active members. Others reported that when they attempted to discuss their troubles with their brothers and sisters, attempts were made to either ignore or excuse the bad behavior, occasionally offering such quotes as ‘There is no guilt’ as if that were an excuse for assaulting someone. This is simply unacceptable.” [via]

In Nomine Babalon, LX

LX

Live life without shame, live life without guilt,

For there is no law beyond Do What Thou Wilt!

With no fear of sin or of inquisition,

I raise the cup and adore Babalon!

In Nomine Babalon: 156 Adorations to the Scarlet Goddess

 

The Hermetic Library arts and letters pool is a project to publish poetry, prose and art that is inspired by or manifests the Western Esoteric Tradition. If you would like to submit your work for consideration as part of the Arts and Letters pool, contact the librarian.

Can’t Stop

Can't Stop
Can’t Stop, originally uploaded by The Good Reverend Flash.

 

“Can’t Stop

“Cant stop the spirits when they need you, this life is more than just a read through. Can’t stop the Gods from engineering, fear no need for any interfering. Choose not a life of imitation distant cousin to the reservation”!!!!! – RHCP

-Acrylic on canvas 16×24 inches”

 

The Hermetic Library visual pool is a visual scavenger hunt for images of a living Western Esoteric Tradition.

Images of your ritual or ritual space, images of sigils or tools, showing off your own library or special volume from the restricted stacks, sacred spaces and places, esoteric artefacts and installations, inspired paintings and people — these and much more are part of the culture and practice of magick.

The Nameless Quest in The Gate of the Sanctuary from The Temple of the Holy Ghost (Collected Works, Vol I) by Aleister Crowley.

“What meets mine ear,
That every nerve and bone of me cries halt?
What is this cold that nips me at the throat?
This shiver in my blood? this icy note
Of awe within my agonising brain?
Neither of shame, nor love, nor fear, nor pain,
Nor anything? Has love no antidote,
Courage no buckler? Hark! it comes again.
Friend, hast thou heard the wailing of the damned?
Friend, hast thou listened when a murderer shammed
Pale smiles amid his fellows as they spoke
Low of his crime: his fear is like to choke
His palsied throat. How, if Hell’s gate were slammed
This very hour upon thy womanfolk?
Conceive, I charge thee! Brace thy spirit up
To drink at that imagination’s cup!
Then, shriek, and pass! For thou shalt understand
A little of the pressure of the hand
That crushed me now.” [via]