Faint gibbering heard from somewhere near the restricted stacks
Tag Archives: form
For those in whom the truth has not yet become a living power, fictitious forms are necessary to show them the way, but the majority of the ignorant see only the fiction; there being no truth within themselves, there is nothing to perceive the truth in the form.
Faust thus expresses a very dangerous form of despair, a despair that is partly wise, because it’s alert to the dissolution of all form, and yet very foolish, because it refuses to acknowledge or seek harmony with the deeper patterns underlying that dissolution.
Religion, like nations and individuals, passes through the regular gradation, first of infancy, when religious ideas and thoughts are crude in the extreme; the age of Puritanism, when innocent women and children are burned at the stake for witchcraft, when with gloomy faces and in unsightly dress the poor fanatics sacrificed every pleasure on the altar of duty; the time when Sunday was a day of horror to children from its gloom, a day when every innocent amusement was forbidden. After religion’s infancy comes youth. At that stage, the absurd dress and gloomy faces were not considered essential adjuncts to religion, but free discussion was not allowed upon religious subjects. Everything must be taken for granted, without any investigation on the part of the people. After youth comes manhood, the time when reason has full sway, when superstition and credulities form no part of religious teaching and thought. People are able to think, to reason for themselves. After the age of manhood, comes old age and that is the stage of agnosticism. Questions are being asked, and ideas propounded which must not be overlooked nor treated with contempt. All questions asked in a fair spirit, must be answered in a fair manner. It is not sufficient to say, “it is so”, but good and tangible reasons must be given to prove the truth of an assertion. We are now in the stage of “old age.” Agnosticism and Infidelity are wide spread. After old age comes decay and the decline of the absolutely orthodox. From time immemorial, every religion has passed through the same gradation, of infancy, youth, old age and decay finally comes philosophy.
Dionysos: My eyes were wide open. He teaches the mysteries personally. Pentheus: What form do these mysteries take? Dionysos: That’s a secret. Not for the uninitiated. Pentheus: And for the initiated, do they do some good? Dionysos: You cannot know that. But it is worth knowing.
To become wise, they would have to learn the true meaning of their own doctrines, symbols, and books, of which they at present merely know the outward form and the dead letter. They would have to form a much higher and nobler conception of God than to invest Him with the attributes of semi-animal man.
An unhealthy life of thought and feeling will not fail to obstruct the path to higher knowledge. Clear, calm thinking, with stability of feeling and emotion, form here the basis of all work. Nothing should be further removed from the student than an inclination toward a fantastical, excitable life, toward nervousness, exaggeration, and fanaticism.
“These articles, both scholarly and sympathetic to the Pythagorean perspective, are proof of the contemporary interest in Pythagoras’ philosophy as a living reality. Homage to Pythagoras is a major addition to the field of Pythagorean studies and traditional mathematics.
Here is a collection of essential documents by people at the leading edge of the sacred sciences in our time.” [via]
· Christopher Bamford, Introduction: Homage to Pythagoras
· Robert Lawlor, Ancient Temple Architecture
· Keith Critchlow, The Platonic Tradition on the Nature of Proportion
· Keith Critchlow, What is Sacred in Architecture?
· Keith Critchlow, Twelve Criteria for Sacred Architecture
· Robert Lawlor, Pythagorean Number as Form, Color, and Light
· Arthur Zajonc, The Two Lights
· Anne Macauley, Apollo: The Pythagorean Definition of God
· Kathleen Raine, Blake, Yeats and Pythagoras
“The Osiris Man is established, as in the symbols in which the Osiris is represented by the TAT or Symbol of Stability. Then, and then only, is the question of Sacrifice for others to be considered. And the Osiris may plunge once again into matter; once again making use of his mummied form to seek and to save that which was lost.” [via]