Faint gibbering heard from somewhere near the restricted stacks
Tag Archives: glory
Glory and praise to thee, O Satan, in the height
Of Heaven, where thou didst rule, and in the night
Of Hell, where conquered, dost dream silently!
Grant that one day my soul ‘neath Knowledge-Tree
Rest near thine own soul, when from thy forehead
Like a new temple all its branches spread.
The supreme and absolute injunction, the crux of your knightly oath, is that you lay your lance in rest to the glory of your Lady, the Queen of the Stars, Nuit. Your knighthood depends upon your refusal to fight in any lesser cause.
This war is as ancient as the world; the Greeks figured it under the symbols of Eros and Anteros, and the Hebrews by the antagonism of Cain and Abel. It is the war of the Titans and the Gods. The two armies are everywhere invisible, disciplined and always ready for attack or counterattack. Simple-minded folk on both sides, astonished at the instant and unanimous resistance that they meet, begin to believe in vast plots cleverly organized, in hidden, all-powerful societies. Eugène Sue invents Rodin; churchmen talk of the Illuminati and of the Freemasons; Wronski dreams of his bands of mystics, and there is nothing true and serious beneath all that but the necessary struggle of order and disorder, of the instincts and of thought; the result of that struggle is balance in progress, and the devil always contributes, despite himself, to the glory of St. Michael.
“Exploring the hero’s journey as a metaphor for spiritual evolution, this book combines literary, psychological, and spiritual insights to examine three ancient epics: The Epic of Gilgamesh, Homer’s Iliad, and Virgil’s Aeneid. Van Nortwick focuses on the relationship of the hero to one or more ‘second selves,’ or alter egos. Through these second selves the poems address central and enduring truths about human life: that heroism in pursuit of glory can lead to alienation from one’s self; and that spiritual wholeness can only be achieved through what appears, at first, to be the negation of the self. The discussion also serves as an introduction to the central themes and historical evolution of ancient epic.” — back cover
“The earliest known reference to Thrones as an angelic order is found in the text of The Testament of Levi, in the pseudopigraphic collection referred to as The Testament of the Twelve Patriarchs.
And in the highest of all dwelleth the Great Glory, far above all holiness. In the heaven next to it are the archangels, who minister and make propitiation to the Lord for all the sins of ignorance of the righteous; Offering to the Lord a sweet smelling savor, a reasonable and a bloodless offering. And in the heaven below this are the angels who bear answers to the angels of the presence of the Lord. And in the heaven next to this are thrones and dominions, in which always they offer praise to God. When, therefore, the Lord looketh upon us, all of us are shaken; yea, the heavens and the earth, and the abysses are shaken at the presence of His majesty. But the sons of men, having no perception of these things, sin and provoke the Most High.
Testament of Levi I: 21–27 (trans. R.H. Charles)” [via]
“What is meant is that complete self-sacrifice and self-crucifixion which, as all religions teach, are essential before the soul can be raised in glory ‘from a figurative death to a reunion with the companions of its former toils’ both here and in the unseen world.” [via]
“Many, so many, were ye to make one Womanhood—
A thing of fire and flesh, of wine and glory and blood,
In whose rose-orient texture a golden light is spun,
A gossamer scheme of love, as water in the sun
Flecked by wonderful bars, most delicately crossed,
Worked into wedded beauties, flickering, never lost—
That is the spirit of love, incarnate in your flesh!
Your bodies had wearied me, but your passion was ever fresh:
You were many indeed, but your love for me was one.” [via]