Tag Archives: gnostics

The Golden Thread

The Golden Thread: The Ageless Wisdom of the Western Mystery Traditions by Hermetic Library fellow Joscelyn Godwin, with an foreword by Richard Smoley, a 2007 paperback from Quest Books, is part of the collection at the Reading Room.

Joscelyn Godwin The Golden Thread from Quest Books

“The ancient sages of the Western Mystery Traditions passed on a knowledge beyond reason, allowing us to access transcendent states that reveal our own nature and that of the cosmos. Such sages exist in every age and elevate all of humanity, says Joscelyn Godwin, whether we realize it or not. Among those whose wisdom traces from antiquity to the present include:

  • Hermes Trismegistus
  • Zoroaster
  • Orpheus
  • Pythagoras
  • Plato
  • the Gnostics, the alchemists
  • and the Rosicrucians, Freemasons, and Theosophists

Each stage is always with us, Godwin emphasizes, and so each offers a potential source of inspiration and action for today.” — back cover

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

The Mysteries of John the Baptist

The Mysteries of John the Baptist: His Legacy in Gnosticism, Paganism, and Freemasonry by Tobias Churton has arrived at the Reading Room courtesy of Inner Traditions.

 

 

“The search for the real historical person known as John the Baptist and the traditions that began with him

• Explores why John the Baptist is so crucially important to the Freemasons, who were originally known as “St. John’s Men”

• Reveals how John and Jesus were equal partners and shared a common spiritual vision to rebuild Israel and overcome corruption in the Temple of Jerusalem

• Explains the connections between John as lord of the summer solstice, his mysterious severed head, fertility rites, and ancient Jewish harvest festivals

Few Freemasons today understand why the most significant date in the Masonic calendar is June 24th–the Feast of the Birth of St. John the Baptist and the traditional date for appointing Grand Masters. Nor do many of them know that Masons used to be known as “St. John’s Men” or that John the Baptist was fundamental to the original Masonic philosophy of personal transformation.

Starting with the mystery of John in Freemasonry, Tobias Churton searches out the historical Baptist through the gospels and ancient histories, unearthing the real story behind the figure lauded by Jesus’s words “no greater man was ever born of woman.” He investigates John’s links with the Essenes and the Gnostics, links that flourish to this day. Exposing how the apostle Paul challenged John’s following, twisting his message and creating the image of John as “merely” a herald of Jesus, the author shows how Paul may have been behind the executions of both John and Jesus and reveals a precise date for the crucifixion and the astonishing meaning of the phrase “the third day.” He examines the significance of John’s severed head to holy knights, such as the Knights Templar, and of Leonardo’s famous painting of John. Churton also explains connections between John, the summer solstice, fertility rites, and ancient Jewish harvest festivals.

Revealing John as a courageous, revolutionary figure as vital to the origins of Christianity as his cousin Jesus himself, Churton shows how John and Jesus, as equal partners, launched a covert spiritual operation to overcome corruption in the Temple of Jerusalem, re-initiate Israel, and resurrect Creation.” [via]

 

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

Havel’s ‘Respect for Mystery’ versus the Techno-Gnostics

“Havel’s ‘Respect for Mystery’ versus the Techno-Gnostics” by Joseph P. Duggan is a recent post over at The American Spectator which discusses a modern ‘techno-gnosticism’ while imagining a scene at the pearly gates made possible by the recent synchronous deaths of Václav Havel, Christopher Hitchens and Kim Jong-Il. This article is ostensibly about one of the people I’ve personally considered one of the great modern minds, and a definite influence for me, but I think it also has value for those interested in “scientific illuminism” as a potential warning to avoid a scientific attitude, or scientism, or techno-gnosticism, or, if you allow, a scientific management of humanity; that devolves into merely another superstition or fails to be life affirming or supportive of the overall human experience, or ignores illuminism.

“Most recently, this conscientious thinker was preoccupied with a disorder of the mind and soul as old as Descartes, vexing contemporary civilization no less today than it did during the Communist era. This is a mindset I call ‘techno-gnosticism,’ more or less the same ideology of scientism that Walker Percy and Neil Postman eloquently criticized. Among the consequences of this mindset are the global financial crisis and the collapse of post-Communist hopes for a ‘Europe whole and free’ into the reality of a Europe fractured and bankrupt.

One of Havel’s final testaments was his lecture at the Prague Forum in October 2010. He lamented ‘the swollen self-consciousness of this civilization, whose basic attributes include the supercilious idea that we know everything and what we don’t yet know we’ll soon find out, because we know how to go about it. We are convinced that this supposed omniscience of ours which proclaims the staggering progress of science and technology and rational knowledge in general, permits us to serve anything that is demonstrably useful.’

With an intimation of immortality, Havel observed: ‘With the cult of measurable profit, proven progress and visible usefulness, there disappears respect for mystery and along with it humble reverence for everything we shall never measure and know, not to mention the vexed question of the infinite and eternal, which were until recently the most important horizons of our actions.’

Who can say God lacks a sense of humor? Not the honest searcher Havel, sometimes agnostic but always a friend to religious believers. He finds himself in the queue in the celestial waiting room on the same day as atheist gnostic know-it-all Kim Jong-Il. If St. Peter likes a good laugh, he will grant Christopher Hitchens credentials to report on the scene for media fleeter than Fleet Street’s.” [via]

“Deep in reflection in the city that gave us Kafka and the Golem, Havel said at the 2010 Prague Forum: ‘I regard the recent crisis as a very small and very inconspicuous call to humility. A small and inconspicuous challenge for us not to take everything automatically for granted. Strange things are happening and will happen. Not to bring oneself to admit it is the path to hell. Strangeness, unnaturalness, mystery, inconceivability have been shifted out of the world of serious thought into the dubious closets of suspicious people. Until they are released and allowed to return to our minds things will not go well.'” [via]

“Two decades ago, Neil Postman saw things going not well at all. In his book Technopoly he described the metastasis of technology’s relationship to man from usefulness to power (technocracy), thence to a sort of totalitarian monopoly of the mind (technopoly).

Postman dissected scientism and technopoly into three ideological components. First is the idea that “the methods of the natural sciences can be applied to the study of human behavior.’ Second is that ‘social science generates specific principles which can be used to organize society on a rational and humane basis.’ The final pillar of technopoly is that ‘faith in science can serve as a comprehensive belief system that gives meaning to life, as well as a sense of well-being, morality, and even immortality.'” [via]