“Some people have no imagination,” Starlight stage-whispers
An irregular hodgepodge of links gathered together … Omnium Gatherum for May 21st, 2014
- “Why everything you know about wolf packs is wrong” — Lauren Davis, io9
“A key problem with [Rudolph] Schenkel’s wolf studies is that, while they represented the first close study of wolves, they didn’t involve any study of wolves in the wild.”
“‘The concept of the alpha wolf as a ‘top dog’ ruling a group of similar-aged compatriots,’ [David] Mech writes in the 1999 paper, ‘is particularly misleading.'”
“And perhaps someday, our popular culture will more closely resemble our modern behavioral science rather than the results of outdated research.”
- “Angels, Toilets and Graffiti Revealed at Sudanese Monastery” — Past Horizons
“Cleaning of the plaster also allowed us to discover dozens of previously unknown inscriptions and drawings depicting both saints and images of Jesus. The study of the inscriptions is carried out by Dr. Grzegorz Ochała from the University of Warsaw. His analysis shows that, as in many other places in medieval Nubia, the cult of angels was extremely popular in al-Ghazali. Among the inscriptions on the walls of the North Church, Dr. Ochała identified the names of the four archangels: Michael, Gabriel, Raphael and Uriel.”
- “50 Years Ago: Testimony of Kerry Wendell Thornley” — Historia Discordia
All right. I take it from the remark you have made in your reflecting on this matter that you were you devoted yourself to some fairly considerable extent to reading?
And in what fields?
Completely omniverous. Anything that I would happen to get a hold of I would read. At that time I was reading, well, at [Lee Harvey] Oswald’s advice I read ‘1984.’ At someone else’s advice I was reading a book called ‘Human-ism,’ by Corliss Lamont, as I remember, and I was reading either ‘The Brothers Karamazov’ or the ‘Idiot’ by Dostoievsky, I forget which, at that time.
But your reading had some reasonable amount of organization or direction?
None whatsoever; no, sir. It never has.”
- “Thirty Years of ADF Part 1: An Incomplete Memoir of the First Ten Years” — Ian Corrigan, Into the Mound
“The work of organizing is the ditch-cutting and rock-hauling of our spiritual path. May the gods and spirits bless the laborers.”
- “What words do we have to describe transcendent religion?” — April D DeConick
“I want to thank all of you who have responded to my request for a word to describe a particular worldview that sees all religions as inadequate human constructions of our experience of a transcendent sacred, rather than divine revelations of God to different local populations (pluralism/universalism/perennialism). I need this word for a new book project (after The Ancient New Age) where I am describing three options that have been emerging in the modern world to deal with religious intolerance. The third is the option without a name, at least yet!”
- “Discovering the Artists of the Eastern Sahara” — Past Horizons
“Recently discovered rock art on the walls of a cave in the Egyptian Western Desert has been provisionally dated by a Cambridge University archaeologist as between 6,000 and 7,000 years old, created at least 1,000 years before the building of the pyramids. The drawings add weight to the argument that Egyptian culture drew on cultural influences from Africa and not only from the Near East.”
- “Scientists find way to turn light into matter” — RT News
“Researchers in London have found a way to make matter from light, using high powered lasers. The idea behind the theory was first thought up 80 years ago by two physicists, who were to work later on creating the world’s first atomic bomb.”
“They have managed to create a machine called a photon-photon collider, which would turn light into matter. However, the type of matter they are looking to create will be invisible to the naked eye.”
- “Curbing Online Abuse Isn’t Impossible. Here’s Where We Start” — Laura Hudson, Wired Underwire
“Really, freedom of speech is beside the point. Facebook and Twitter want to be the locus of communities, but they seem to blanch at the notion that such communities would want to enforce norms—which, of course, are defined by shared values rather than by the outer limits of the law. Social networks could take a strong and meaningful stand against harassment simply by applying the same sort of standards in their online spaces that we already apply in our public and professional lives. That’s not a radical step; indeed, it’s literally a normal one.”
“Ultimately, online abuse isn’t a technological problem; it’s a social problem that just happens to be powered by technology. The best solutions are going to be those that not only defuse the Internet’s power to amplify abuse but also encourage crucial shifts in social norms, placing bad behavior beyond the pale.”
- ‘Madness’ of Nietzsche was cancer not syphilis — Robert Matthews, The Telegraph
“A study of medical records has found that, far from suffering a sexually-transmitted disease which drove him mad, [Friedrich] Nietzsche almost certainly died of brain cancer.
The doctor who has carried out the study claims that the universally-accepted story of Nietzsche having caught syphilis from prostitutes was actually concocted after the Second World War by Wilhelm Lange-Eichbaum, an academic who was one of Nietzsche’s most vociferous critics. It was then adopted as fact by intellectuals who were keen to demolish the reputation of Nietzsche, whose idea of a ‘Superman’ was used to underpin Nazism.”
“Despite the lack of documentary or medical evidence, the allegation has since been repeated without question by generations of academics, said Dr [Leonard] Sax. ‘Extraordinarily, this single passage in Lange-Eichbaum’s obscure book is the chief foundation, cited again and again, that Nietzsche had syphilis.’
Nietzsche scholars welcomed the new findings and said that they would help in the rehabilitation of the philosopher. ‘Nietzsche was not anti-semitic or a nationalist, and hated the herd mentality,” said Prof Stephen Houlgate, a Nietzsche scholar at Warwick University. ‘If this new research gets rid of another misconception about him, I’m delighted.'”
- “Intro to Thelema — Three Recommended Books” — Brandy Williams, Star and Snake
“[Aleister Crowley’s] language is Edwardian English, educated, dense, and often offensive — in fact deliberately so. Not only that, he sometimes wrote in code or symbolic language, not unusual in magic, but requiring a key to decode. It takes some time to develop the Crowley Filter translating what he says into understandable and useful information. When his work is not confusing or upsetting, it is knowledgeable, insightful, and deeply inspiring.”
- “In Addition to What Thou Wilt: Our Thelemic Temple’s Revised Rules” — Zak Parsons, Something Awful [HT Quadrivium Supplies]
“Your journey to understanding may be long and arduous, but that is no reason not to close the chip bag.”
- “The leaked New York Times innovation report is one of the key documents of this media age” — Joshua Benton, Nieman Journalism Lab
“We must push back against our perfectionist impulses. Though our journalism always needs to be polished, our other efforts can have some rough edges as we look for new ways to reach our readers.”
- “Sturgill Simpson Puts a Metamodern Spin on Country Music” — Stephen M Deusner, CMT News
“Sturgill Simpson was recently accosted after a show in Wisconsin by a woman who accused him of promoting Gnosticism with his new single, ‘Turtles All the Way Down.’ The song discusses Jesus, Satan, Buddha and ‘reptile aliens made of light’ before revealing that ‘love’s the only thing that ever saved my life.'”
“It’s not every country singer who gets accused of Gnosticism — or even knows what it means.”
- “Between Alchemy and Pietism” — Mike A Zuber, Correspondences 2.1
“A minor figure undeservedly forgotten, Wilhelm Christoph Kriegsmann (1633–1679) has received only limited attention from historians of alchemy and church historians. He is known chiefly either for his idiosyncratic Phoenician reconstruction of the Tabula Smaragdina, a foundational text of alchemy attributed to Hermes Trismegistus, or alternatively for writing one of the earliest sustained defenses of Pietist conventicles to appear in print. In an attempt to bridge this unsatisfactory segregation, this paper argues that the notion of ancient wisdom (prisca sapientia) provided a crucial link between these seemingly disparate areas.”
- “20 Questions With Gary Lachman” — Jason Mankey, Raise the Horns
“11. There were a lot of moments in your Crowley book that had me laughing at some of his antics. I know a lot of Thelemites and fans of Crowley who take everything the man ever wrote, said, or did extremely seriously. How do you think Crowley would feel about that? Was he capable of laughing at himself?
He could laugh at himself on occasion, but I think he was too involved in what other people thought of him, of his effect on them, to be really un-selfconscious in the way you need to be to have a sense of humor about yourself. He was very rarely out of character. He can be very funny though. Someone asked him what one should call a young, male swan. He answered ‘Why not call him Edgar?’ He had a quick, intelligent wit and I found myself laughing quite a few times while doing the research.”
“15. I sometimes find myself referring to Crowley affectionately as ‘Uncle Al,’ but Crowley was certainly not all sunshines and rainbows. How do you feel about the modern tendency to overlook many of Crowley’s faults?
That’s one aspect of the book. Yes, let’s clear up all the tabloid rubbish that was published about him in his day, but let’s also not make him out to be some liberating hero. He was a brilliant, highly talented individual who had more than a few flashes of genius, but he was a colossal pain to practically everyone around him. In other words, let’s not be hero-worshippers or ignorant detractors, but serious about understanding who and what he was. There’s no point in approaching him or anyone else in any other way.”
- An excerpt posted by Gary Lachman from his book Aleister Crowley: Magick, Rock and Roll, and the Wickedest Man in the World can be found at “Crowley on the Bowery”
- “The Strange, Secret History of Isaac Newton’s Papers” — Adam Mann, Wired
“When Sir Isaac Newton died in 1727, he left behind no will and an enormous stack of papers. His surviving correspondences, notes, and manuscripts contain an estimated 10 million words, enough to fill up roughly 150 novel-length books. There are pages upon pages of scientific and mathematical brilliance. But there are also pages that reveal another side of Newton, a side his descendants tried to keep hidden from the public.”
“The story of Newton’s writing and how it has survived to the modern day is the subject of a new book, The Newton Papers: The Strange and True Odyssey of Isaac Newton’s Manuscripts. Author Sarah Dry traces their mysterious and precarious history and reveals both the lucky twists and purposeful turns that kept the papers safe.”
- “The Rules of the New Aristocracy” — J Michael Straczynski [HT Boing Boing]
“We are the New Aristocracy because we were born into it. We got our money the old fashioned, Medieval way: our parents gave it to us. We were born into the wealth that we stole from you and your family over the last fifty years. You were not born into anything other than poverty and struggle. You will never be us. You will never have our advantages. And we like it that way.”
“And you are the New Peasants.”
- “Announcing: The Diotima Prize!” — Sam Webster, Pantheon Foundation [HT Spiral Nature]
“The Pantheon Foundation announces The Diotima Prize to help support the educational goals of one Pagan student who is currently in an accredited seminary program.
The merit-based Prize is named for Diotima of Mantinea, the philosopher and priestess who is the teacher of Socrates in the Symposium of Plato, explaining to him the path of Divine ascent through the contemplation of Eros and Beauty.”
- “Hermetic Intelligence” — zeteticus, Soul Spelunker
“The primary way the soul is deepened is through imagination.”
- Eliza Gauger, tumblr
“Susan Schoon Eberly, an expert on congenital disorders, delineates the origins of fairy lore through a historical-biological lens, matching discernable patterns of appearance and behavior from changeling legends to disabilities now understood by medical science.”
“‘there are a number of fairy characters…who seem so clearly to represent certain congenital disorders that they are difficult to interpret as purely the products of imagination'”
- Hermetic Library anthology artist Pandemonaeon, Sharon Knight and Winter, are going on summer tour and have a new “secret society for creative dreamers” called Ring of Enchantment for fans to become patrons in order “to generate tour support for us while bringing inspiration and beauty to you”.
- Hermetic Library anthology artist SickTanicK has produced and appears on the new SKR mixtape release, which includes the single “Teach Me How To Satan”, SKR Made You Do It, being made available at no cost for streaming and download.
I would like to PROUDLY present to you…. SKR THE MIXTAPE VOLUME 3 "SKR Made You Do It" http://t.co/ZgozOw5tEn
— SickTanicK (@sicktanick) May 20, 2014
- American Atheists, tweet
When the religious right talks about "religious freedom", they usually mean the "freedom" to impose their religion. pic.twitter.com/YRcQSaZASe
— American Atheists (@AmericanAtheist) May 15, 2014
- Buddy Baphomet, tweet
Sometimes I need a snack so I melt some Dark chocolate & marshmallows on Billy Graham crackers. I call them "Smores of Babylon". }=9> #eyum
— Buddy Baphomet (@BuddyBaphomet) May 15, 2014
An irregular hodgepodge of links gathered together … Omnium Gatherum for May 14th, 2014
- “Review: ‘Aleister Crowley’ explores the life and times of the notorious icon ” — Brooke Wylie, Examiner.com
“Detractors of rock n’ roll have long called the genre, the ‘Devil’s music,’ so in some ways, it’s all too natural that Gary Lachman (known by his stage name Gary Valentine, to some), who is a founding member of Blondie, and has shredded with Iggy Pop, should eventually become an expert on mysticism and the occult. His latest work, Aleister Crowley: Magick, Rock and Roll, and the Wickedest Man in the World (available May 15) tackles not only the life and times of the illustrious figure, known by many as The Great Beast, but also the collision of Crowley’s legacy with popular culture.”
The review includes this apropos and awesome typo (emphasis added): “Crowley’s word is a strange one indeed, and wrapping one’s mind around it can be a substantial challenge at times.”
- “Was Jesus a Magician?” — Helen Ingram
“One of these lectures introduced me to the character of ‘Jesus the magician’ and the work of Prof. Morton Smith, who claimed that Jesus’ conduct within the Gospel material constituted a ‘coherent, consistent and credible picture of a magician’s career.’ The theory that the historical Jesus was actively practicing magic and that this behaviour is reflected in the Gospel materials was a very intriguing proposal and immediately stimulated a personal interest in this field of research. This curiosity culminated in the submission and acceptance of my PhD thesis …”
- “SATANIC BLACK MASS AT HARVARD, SATANIC MONUMENT IN OKLAHOMA” — Paul McGuire, NewsWithViews.com; from the RTFM dept.
“But the software of God, which is the downloading of cosmic apps, should be understood as nothing more than a contemporary parable to explain in understandable terms the gifts and abilities that the Living God gives people on a natural and supernatural level, the gifts of the Spirit. Tragically, most of the modern Pentecostal and Charismatic movements which emphasized these gifts did so in a very distorted and degraded manner, so that these terms have become synonymous with hyper-emotionalism, crazy behavior and aberrant behavior. This is a degradation and improper use of both the software and the apps. They did not read the basic operating instructions provided in the manual.”
- The Colbert Report on the Oklahoma Baphomet monument, including a call-in by Satan, Lord of Hell, himself [HT The Lost Ogle]
- “Real Satanists Don’t Send Press Releases” — Thomas L McDonald, God and the Machine
“The modern so-called Satanists who make all the noise are not really Satanists. They don’t actually believe in Satan. Most are atheists who couch their so-called ‘Satanism’ in terms of resistance or philosophy. It’s not a religion, but a critique of religion, or somesuch blather. It’s all theater.”
“The black mass emerged again in the 19th century in the salons, universities, and intellectual circles of Europe, which was the wellspring of modern occultism. Lacking much primary documentation, the upper classes mostly invented their version of a black mass influenced by literature and structured around a simple inversion of the Catholic mass. No real tradition directly linking medieval diabolism to modern so-called Satanism exists, which means horror movies, fiction, and imagination are at the root of most modern practice.”
- “God is dead—What next? Searching for meaning in the age of atheism” — Alasdair Craig, Prospect [HT Arts & Letters Daily]
“[Peter] Watson is more optimistic about the possibility of an emotionally satisfying atheism. His proposal is that we use art and literature to comprehend and re-enchant the world that science has made foreign. Science is one way of understanding the world; art and literature another, he seems to say. Science provides technology, medicine and abstract knowledge; art provides meaning, purpose and a different, more intimate and immediately relevant kind of knowledge. God’s death just means that we need to construct our own, non-authoritative narratives and art, replete with purpose and meaning. Instead of one unified story to which everyone subscribes, we should play around with a plurality of downgraded stories, which can form the basis of our day-to-day lives.”
- “Ancient Egyptians transported pyramid stones over wet sand” — Ans Hekkenberg, Phys.org
“Physicists from the FOM Foundation and the University of Amsterdam have discovered that the ancient Egyptians used a clever trick to make it easier to transport heavy pyramid stones by sledge. The Egyptians moistened the sand over which the sledge moved. By using the right quantity of water they could halve the number of workers needed. The researchers published this discovery online on 29 April 2014 in Physical Review Letters.”
“The Egyptians were probably aware of this handy trick. A wall painting in the tomb of Djehutihotep clearly shows a person standing on the front of the pulled sledge and pouring water over the sand just in front of it.”
- “Review: Limp Renaissance sex romp a poor Carry On indeed” — Rebecca Harkins-Cross, Brisbane Times
“Elixir is based on the escapades of Edward Kelley and John Dee, a famed occultist duo in Renaissance England who professed the ability to summon angels and to conduct alchemy. […] [Edward Kelley (Christy Hawkins)] concocts a cunning plan to unlock his colleague’s wife Jane’s (Naomi Takita) chastity belt and pacify the emperor simultaneously, convincing Doctor Dee (Stephen Weir) the elixir should be made from wizard seed and a cuckold’s tears.”
- “Scientists Confirm Vampires Were Onto Something” — Maxwell Barna, VICE News
“New research published this week by two teams of scientists confirmed what Bram Stoker and countless philosophers, scientists, and cannibals have long posited — there’s an indisputable relationship between blood and aging.”
“‘When we added young blood, the older mice not only looked better, but they became cognitively better,’ Saul Villeda, the principal investigator at UCSF’s Villeda Lab, told VICE News. ‘It’s like we can turn back the clock on some parts of aging.'”
- “Footage of Orson Welles’s ‘Voodoo’ Macbeth” — National Film Preservation Foundation
“It had long been assumed that no sound or moving images survived from Orson Welles’s legendary ‘Voodoo Macbeth,’ the Federal Theatre Project’s 1936 Harlem stage production of Shakespeare’s play, set in Haiti with an African American cast. But priceless historical footage can turn up within unlikely places. This long-forgotten record of the first professional play staged by Orson Welles was found in another film, the U.S. government-produced We Work Again, a Depression-era documentary on African American employment.”
- “Stonehenge Discovery ‘Blows Lid Off’ Old Theories About Builders Of Ancient Monument” — Macrina Cooper-White, Huffpost Science
“Last October, [David] Jacques led an archaeological dig at a site 1.5 miles from Stonehenge. His team unearthed flint tools and the bones of aurochs, extinct cow-like animals that were a food source for ancient people. Carbon dating of the bones showed that modern-day Amesbury, an area that includes the dig site and Stonehenge itself, has been continuously occupied since 8820 B.C. Amesbury has now been declared the oldest continually occupied area in Britain.
The finding suggests that Stonehenge was built by indigenous Britons who had lived in the area for thousands of years. Previous theories held that the monument was built in an empty landscape by migrants from continental Europe.”
- “Ancient Desert Glyphs Pointed Way to Fairgrounds” — Sean Treacy, Science
“Seen from above, the jagged rocks strewn about the Chincha Valley desert in Peru seem inconspicuous. But stand in the desert itself and these rocks form lines that stretch toward the horizon. Researchers have found that these lines were probably ancient signposts for the Paracas culture more than 2000 years ago, guiding people across the desert to gathering places for the winter solstice.”
- “Astronomers Identify the Sun’s Long-Lost Sister” — Becky Ferreira, Motherboard [HT Slashdot]
“HD 162826 is 15 percent more massive than our Sun, and is about 110 light years away in the constellation Hercules. It’s not visible to the naked eye, but it is bright enough to be seen through binoculars.
Astronomers had been observing the star for almost two decades without realizing it’s the long-lost sister of the Sun.”
- “LGBTQ Tolerance in the Golden Dawn” — Alex Sumner, Sol Ascendans
“Say what you like about MacGregor Mathers, but on one point he was resolute: he would not brook gossip about Fratres’ and Sorores’ lives — this being a matter purely between themselves and their God. […] Mathers’ firm stand has led to a progressive consequence: the Golden Dawn was the first magical order to adopt a modern approach to tolerance. However, the Western Mystery Tradition was almost derailed by the efforts of Dion Fortune.”
- “Aleister Crowley, aliens, owls and Jesus” — Mike Clelland, hidden experience
“Little is known of the origin of the big headed entity known as Lam. All that can be known for sure is that this image was drawn by Aleister Crowley to depict a being that was summoned during a magickal ritual titled The Amalantrah Working. This sketch later hung on a gallery wall at Crowley’s Dead Souls exhibition in Greenwich Village, New York, in 1919.”
“Things get weirder, when the image is reversed, an image of an owl emerges! Granted, I’m seeing owls everywhere I look these days, but still.
Also, the name Crowley has OWL embedded right in it.”
- “Black magician Aleister Crowley’s early gay verse comes to light: Notebook of poems written by heartbroken occultist in 1898 to be exhibited at antiquarian book fair in London” — Maev Kennedy, The Guardian
“In 1898 the Wickedest Man in the World was feeling thoroughly sorry for himself. The occultist Aleister Crowley’s first great love affair, with fellow Cambridge undergraduate Herbert Jerome Pollitt, was in ruins, and he took to poetry as his only solace.
‘When my sick body in his love lies drowned/ And he lies corpse-wise on me, nor will rise/ Though my breath shudders, and my soul be dead,’ he wrote — and much, much more — in a tiny notebook of unpublished manuscript poems which has recently resurfaced.
The actor and rare book dealer Neil Pearson, who will exhibit the little book at the Olympia antiquarian book fair in London later this month, concedes that this is not great poetry. ‘The verse is rather broken-backed, and vulgar where he is trying to be honest. But it was written at a time when he was feeling heartbroken and vulnerable and it does somehow humanise him — and God knows Aleister Crowley, more than most people, needs humanising.'”
- “Critical Thinking #5: Marina Warner: The critic and mythographer on fairytales, feminism, modern art, translation and the LRB” — Zeljka Marosevic, Prospect [HT Arts & Letters Daily]; this seems quite an interesting interview, but here’s a few excerpts that caught my eye
“It’s often encountering the faith of others that I’ve found most disturbing. I don’t wish to scorn faith as it’s a universal part of human consciousness. But as such, it’s a deep puzzle, and I’m interested in its effects and manifestations. I worry about the effects of it, especially in our increasingly conflicted religious world.”
“Grappling with myths has been my principal interest for years, even to a certain extent, my cause: to put the study of imaginative structures back into the frame when confronting important issues. Not to think of imagination and fantasy as merely childish, or to dismiss them as having no purchase on reality.”
“Myth and fairy tale have definitely returned. First of all there’s a generation who have grown up on Dungeons and Dragons, Tolkien and Narnia, and now, Philip Pullman and Harry Potter. I haven’t read the Twilight stories so I probably shouldn’t talk about them, but I have watched one of the films, and it seems to me that it’s an example of the problem of attenuation: instead of getting richer, these stories are being told in a less rich way, and the vampires are being tamed!”
- “‘I gather the limbs of Osiris’: Notes on the New Gnosticism” — Henry Gould, Coldfront
“One way to think of the New Gnosticism, then, might be as the overturning of an analytical negation (Language Poetry). It includes, also, a reversal of the ‘old’ Gnosticism: which was itself a sort of skeptical deconstruction of canonical Biblical texts.”
“The infinite starry realm of scribbling, scrambling poets every now and then produces a new galaxy, that is, a new movement or school. These emergent phenomena always generate a contradictory mix of enthusiasm and doubt.”
- “Do What Thou Wilt” — Brandy Williams, Star and Snake
“The Law applies equally for everyone; each person, each creature, has their own will to do. It’s not my business to figure anyone else’s will out for them.”
- “Exploring Thelema and Chaos Magick, with Pete and Sef (Part 4)” — The Blog of Baphomet
“‘Pure Will’ ‘unassuaged of purpose’ sounds like it can mean anything, everything, or nothing. I consider that people consist of the totality of what they do (which of course includes what they think). The idea of their having some sort of ‘being’ separate from their doing, or for that matter some sort of ‘will’ other than their total doing seems superfluous to me. I can however appreciate the idea that doing some things may tend to give better results than doing others, and to this extent I can understand ‘Do What thou Wilt’ as an exhortation to do the very best of what you can possibly do and love to do, as so many people settle for mediocrity and lousy compromises.”
- Caesar by Plutarch and more, quoted at “Caesar’s reform of the calendar — some ancient sources” — Roger Pearse [HT Rogueclassicism]
“2. For not only in very ancient times was the relation of the lunar to the solar year in great confusion among the Romans, so that the sacrificial feasts and festivals, diverging gradually, at last fell in opposite seasons of the year, 3. but also at this time people generally had no way of computing the actual solar year; the priests alone knew the proper time, and would suddenly and to everybody’s surprise insert the intercalary month called Mercedonius.”
“5. But Caesar laid the problem before the best philosophers and mathematicians, and out of the methods of correction which were already at hand compounded one of his own which was more accurate than any. This the Romans use down to the present time, and are thought to be less in error than other peoples as regards the inequality between the lunar and solar years.
6. However, even this furnished occasion for blame to those who envied Caesar and disliked his power. At any rate, Cicero the orator, we are told, when some one remarked that Lyra would rise on the morrow, said: ‘Yes, by decree,’ implying that men were compelled to accept even this dispensation.”
- “Phantom Time” — Stuff They Don’t Want You To Know from How Stuff Works [HT Wythe Marschall]
“A few fringe professors have caused rumblings with their controversial claim that three hundred years of human history have been entirely made up.”
- “First life with ‘alien’ DNA: An engineered bacterium is able to copy DNA that contains unnatural genetic letters.” — Ewen Callaway, Nature News; from the either-way-more-boring-or-way-more-scary-than-it-sounds dept.
“For billions of years, the history of life has been written with just four letters — A, T, C and G, the labels given to the DNA subunits contained in all organisms. That alphabet has just grown longer, researchers announce, with the creation of a living cell that has two ‘foreign’ DNA building blocks in its genome.”
“‘What we have now is a living cell that literally stores increased genetic information,’ says Floyd Romesberg, a chemical biologist at the Scripps Research Institute in La Jolla, California, who led the 15-year effort.”
- “Gay Witches” — Masha Mel, VICE; a photo gallery
- Article about EyeWire at “Computer Game Reveals ‘Space-Time’ Neurons in the Eye” — John Bohannon, Science
“Researchers have known for decades that the eye does much more than just detect light. The dense patch of neurons in the retina also processes basic features of a scene before sending the information to the brain. For example, in 1964, scientists showed that some neurons in the retina fire up only in response to motion. What’s more, these “space-time” detectors have so-called direction selectivity, each one sensitive to objects moving in different directions. But exactly how that processing happens in the retina has remained a mystery. […] Enter the EyeWire project, an online game that recruits volunteers to map out those cellular contours within a mouse’s retina.”
- Katherine Harmon Courage on independently thinking octopus arms and the awful Evil Dead-like tragedy of octopus boredom
“The octopus’s nervous system is a fascinating one. Some two thirds of its neurons reside not in its central brain but out in its flexible, stretchable arms. This, researchers suspect, lightens the cognitive coordination demands and allows octopuses to let their arms do some of the ‘thinking’—or at least the coordination, problem-solving and reaction—on their own.
And these arms can continue reacting to stimuli even after they are no longer connected to the main brain; in fact, they remain responsive even after the octopus has been euthanized and the arms severed.” [via]
“Octopuses are so smart they get bored. Aquarium staff have learned to be wary of a bored octopus because they’ve been known to break the monotony by eating their own arms. That tends to scare the kids.” [via]
- “The Art World is Too Safe Now: H.R. Giger has Died” — Glendon Mellow, Scientific American
“The art world has become safer, less dangerous and less disturbing than it ought to be today. The giant in the night, H.R. Giger, has died, it is being reported. […] Giger is dead. His shadow remains cast over our future. The shadow moves.”
- “L. Rock Hubbard: Revisiting the curious career of the ultimate cult musician.” — Nathan Rabin, Slate Culturebox
“Hubbard’s sonic space opera is, as you might imagine, a staggeringly strange piece of work, a bewildering cross between Queen’s Flash Gordon soundtrack (whose hero is referenced in the shameless opening track ‘Golden Age of Sci-Fi,’ along with Superman and Buck Rogers), an amateur radio play, and a campy audiobook that goes overboard with special effects and musical cues. If you have not recently read all 1,050 pages of Battlefield Earth or seen the film, the album is completely incomprehensible; if you’re familiar with the story, it’s mildly comprehensible.”
Golgonooza: City of Imagination: Last Studies in William Blake by Kathleen Raine, a 1991 paperback from Lindisfarne Press, is part of the collection at the Reading Room.
“The seven studies that comprise this book are the culmination of more than forty years of research into the meaning of Blake’s symbolic themes by a scholar-poet who is internationally recognised as one of Blake’s most profound interpreters. They are written so as to reach into the very heart of Blake’s symbolic thought and for this reason may be read as an introduction to the whole of his imaginative vision. The author’s extraordinary empathy with the learning of this imaginative knowledge has entailed her taking Blake as her Master, and from her revelation of the implications of his impassioned denunciation of the ‘single vision’ of quantitative, materialist thinking. Blake emerges as England’s great national prophet. Equally impassioned is the author’s demonstration of how Blake must be understood to be a key figure of our age, one in which the outworn materialist dogmas must give way to an age of Imagination—a vision of the sacred nature of reality itself.” — back cover
Blake, Jung, and the Collective Unconscious: The Conflict Between Reason and Imagination by June Singer, introduced by M Esther Harding part of the Jung on the Hudson book series, a 2000 paperback from Nicholas-Hays, is part of the collection at the Reading Room.
Amusingly, I also have a previous version of this same book, which I purchased on a separate occasion, but that has a different, more provocative, title and from another publisher: The Unholy Bible: Blake, Jung, and the Collective Unconscious by June Singer, introduced by M Esther Harding, a 1986 paperback from Sigo Press, is also part of the collection at the Reading Room.
“More than ever, the time is ripe for June Singer’s penetrating commentary on William Blake’s work. The Marriage of Heaven and Hell. For even the most devout literary scholars and art historians, much of Blake’s mystical visions and writing are perplexing. With his pen and brush, he gave birth to mythological figures and fantastic metaphors. Singer shows us that Blake was actually tapping into the collective unconscious and giving form and voice to primordial psychological energies, or archetypes, that he experienced in his inner and outer world. Blake’s writing and art was his personal dialogue between God and his own inner self—a reconciliation of duality—in which we can find clues to contemporary issues.
In the 18th century, Blake was a pioneer in finding, nurturing, and celebrating his personal connection with the divine, a search that still appeals to people who are coming to terms with the contemporary struggle between science and spirituality—the conflict between reality and imagination. With clarity and wisdom, Singer examines the images and words in each plate of Blake’s work, applying in her analysis the concepts that C. G. Jung advanced in his psychological theories. There is no more perfect lens with which to look at Blake’s work than that of Jung’s concept of the archetypes, the process of individuation, and the mysterium coniunctionis, in which consciousness and the unconscious are united.
This edition includes a new preface by Jung [sic!] Springer and a reproduction of 24 pages from Blake’s The Marriage of Heaven and Hell.” — back cover
Archetypal Imagination: Glimpses of the Gods in Life and Art by Noel Cobb, introduced by Thomas Moore, part of the Studies in Imagination edited in collaboration with the Institute for the Study of Imagination, a 1992 paperback from Lindisfarne Press, is part of the collection at the Reading Room.
“This unique book is about freeing psychology’s poetic imagination from the dead weight of unconscious assumptions about the soul. Whether we think of the soul scientifically or medically, behaviorally or in terms of inner development, all of us are used to thinking of it in an individual context, as something personal. In this book, however, we are asked to consider psychology from a truly transpersonal perspective as a cultural, universal-human phenomenon.
Reading these essays we are taught to look at the world as the record of the soul’s struggles to awaken, as the soul’s poetry. From this point of view, the true basis of the mind is poetic. Beauty, love, and creativity are as much instincts of the soul as sexuality or hunger. Thus these essays praise the value and nobility of the imagination, and instead of the usual masters of psychology the exemplars here are the artists and mystics of the Western tradition, Dante, Rumi, Rilke, Munch, Lorca, Schumann, Tarkovsky.” — back cover