Tag Archives: James Hillman

The Dream and the Underworld

Hermetic Library Fellow T Polyphilus reviews The Dream and the Underworld [Bookshop, Amazon, Publisher] by James Hillman.

Hillman The Dream and the Underworld

Hillman’s slim volume is the best book I have read about the significance and experiential weight of dreams. He opposes the therapeutic and vulgar divinatory approaches that want to merely convert dreams into utilities of waking consciousness. While situating his study within the psychoanalytic tradition, he constructs his theory with extensive reference to classical notions of death and the underworld. 

Magicians reading carefully can also find a wealth of pointers about the “astral” and the full range of visionary experiences which access materials from an unconscious source–collective or individual. In fact, this book is one of the most valuable texts I have found for that purpose. 

An early monograph by Hillman, The Dream and the Underworld has a style that is more incisive and demanding than his later popular work like The Soul’s Code. He often uses untranslated Greek terms in order to orient the reader to what is likely to be at first an alien perspective on the underworld into which we all must descend. Although short, it requires genuine work to read, and it should repay the effort well.

Loose Ends

Hermetic Library Fellow T Polyphilus reviews Loose Ends: Schism, Betrayal, Longing, Masturbation, Abandonment, and other Primary Papers in Archetypal Psychology by James Hillman.

Hillman Loose Ends

The subtitle classes this collection of papers as “Primary Papers in Archetypal Psychology,” and they are primary in the sense of being–as Hillman writes of Jung’s typology (now best known in its development through the Myers-Briggs assessment)–“elementary, both in the sense of fundament and also in the sense of preliminary, merely a primary step” (189) in Hillman’s development of his distinctive archetypal psychology, developed on the basis of work at the C.G. Jung institute, where he studied with Jung and subsequently served as Director of Studies. 

This context is set out most clearly in the second half of the volume, with four papers classed as “Theories,” of which two concern “archetypal psychology” as such: the first being a discussion of Hillman’s preference for that phrase, and the second being a chapter that he prepared on his theoretical approach for inclusion in a survey textbook. Another “Theory” concerns “Methodological Problems in Dream Research,” which raised more questions than it offered answers. In this 1963 paper, Hillman was just starting to consider the possible relevance of mid-20th century sleep lab research to the development of theories of dreaming. As it happens, that research does not figure in his later—and quite excellent—work on The Dream and the Underworld, which presents his more fully-formed “archetypal” dream theory and fulfills the dissatisfaction with Freudian theory expressed here. The remaining “Theory” paper addresses the perspective that Jungian psychology shares with Neoplatonism in both Antiquity and the Renaissance, particularly in the persons of Plotinus, Marsilio Ficino, and Giambattista Vico. 

The first half of the book is made up of papers called “Themes,” which treat particular topics within the field of archetypal psychology. All of these are provocative in one sense or another, and some of them had special value for me as a Thelemite. The paper on “Abandoning the Child” supports a plea for a “psychology less given over to the child, its woes and romanticism.” (46) Hillman looks for a release from the “dominance of the child archetype” in order to recover the imaginative power that has been deposited in the “child” of rationalized fantasies. The immediately following paper treats “The Nostalgia of the Puer Aeternus” with a classically-oriented analysis that culminates in a paean regarding desire for union with the Holy Guardian Angel. A paper on “Betrayal” treats it as having initiatory value for both the betrayer and the betrayed. The paper “Towards the Archetypal Model for the Masturbation Inhibition” was especially interesting in its insightful treatment of a critical question rarely framed in such a manner.

The polytheistic and anti-instrumentalist perspectives that are so characteristic of Hillman’s later writing are evident in these papers, which are nevertheless more conventionally psychoanalytical in their presentation. I would recommend this book to someone who has already read and enjoyed some of Hillman’s later and more popular work, or who is approaching him for the first time but with prior familiarity with psychoanalytic literature. [via]

A Terrible Love of War

Hermetic Library fellow T Polyphilus reviews A Terrible Love of War by James Hillman.

James Hillman A Terrible Love of War

Neo-Jungian (“archetypal”) psychologist Hillman wrote this meditation on the place of war in human society in the awareness that it would probably be his final book. Just as Freud (in Moses and Monotheism) and Jung (in Answer to Job) used their last books to criticize and reimagine religious history, Hillman trains the fourth of his four essays in this book on the martial element in Christianity and its hypocritical concealment.

While I was as sympathetic to Hillman’s views and arguments as ever, I didn’t find this to be one of his more effective books. It was somewhat scattered and meandering. By his own admitted lights, it should have had a powerful, martial drive, but I didn’t find that there. My hope that this book would inspire me in appreciating my connection with the martial aspect of the Lord of the Aeon was thus disappointed. Still, there were some valuable ideas scattered through what is really a quick read, ending on a note of perplexed aspiration. [via]

Kinds of Power

Hermetic Library fellow T Polyphilus reviews Kinds of Power: A Guide to its Intelligent Uses by James Hillman:

James Hillman's Kinds of Power

 

This text is a piece of “industrial psychology” aimed at business executives, but all of the issues that it raises are pertinent to the work of clergy. Chapter topics include “Growth,” “Service,” “Office,” “Authority,” and “Subtle Power,” among others. Hillman is a Jungian analyst and depth psychologist. [via]

 

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

The Soul’s Code

Hermetic Library fellow T Polyphilus reviews The Soul’s Code: In Search of Character and Calling by James Hillman:

James Hillman's The Soul's Code from Grand Central Publishing

 

Hillman is a Jungian psychologist, and this volume is a secularized treatment of the attainment of daimonic inspiration, written for a popular audience. Most of the book treats its topic through extensive biographical anecdotes, and the conclusion foregrounds a phallic symbolism of creativity and destiny. Recommended to Thelemites. [via]

 

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.