Hermetic Library Fellow T Polyphilus reviews The Gospel of Philip: Jesus, Mary Magdalene, and the Gnosis of Sacred Union by Jean-Yves Leloup, trans Joseph Rowe, and foreword by Jacob Needleman.
The Gospel of Philip is from the large and important Codex II of the Nag Hammadi Library, and it consists of mystical pronouncements having to do with salvation and the Christian sacraments, notably the nymphon (“bridal chamber”). This edition is one of a set of ancient Gnostic scriptures in double translation being issued by the Inner Traditions imprint; they are translated from the Coptic into French by Orthodox theologian Jean-Yves LeLoup, and in this case Englished by Joseph Rowe. I have previously read and appreciated Leloup’s treatment of The Gospel of Mary Magdalene. As in that case, the translated text is printed in parallel with a typeset version of the Coptic original. The sequence of the contents is different than I have seen in other editions of the Gospel of Philip, but it evidently follows the first translation by H.M. Schenke (1960). Leloup provides reference to the original codex pagination, and also supplies a division into 127 numbered logia (“sayings”) that may be original here.
Again, consistent with the presentation in The Gospel of Mary Magdalene, the English edition of Leloup’s Gospel of Philip features a foreword by American scholar of religions Jacob Needleman. While I had found Needleman’s contribution in the Mary volume to be a bit credulous and underwhelming, I found him more restrained and effective in his remarks leading into Philip.
In Leloup’s thirty-page interpretive introduction, he is at pains to present the Gospel of Philip as standing in a mutually illuminating dialogue with the gospels of the biblical canon, rather than a heretical deviation or more authentic alternative. His reading (followed by Needleman) is that the nymphon is a mystically enhanced approach to the conjugal act of human sex. To arrive at this perspective, Leloup draws on more recent kabbalistic materials, including Abulafian doctrines, as interpreted by Charles Mopsik. Leloup reads a number of logia as enjoining what I would characterize as magical eugenics.
This understanding is at variance with an interpretation of the Gospel of Philip I have previously encountered in the work of Kurt Rudolph, who took the nymphon to be the site of “the union of the gnostic with his ‘angel image’.” I think the translation provided by Leloup can equally support either reading. Furthermore, I think that both readings are likely to be of value to esoteric practitioners of my own neo-gnostic stripe.