Tag Archives: knowledge

Shadow and Evil in Fairy Tales

Shadow and Evil in Fairy Tales by Marie-Louise von Franz, a C G Jung Foundation book, a 1995 revised edition paperback from Shambhala Publications, is part of the collection at the Reading Room.

Marie-Louise von Franz Shadow and Evil in Fairy Tales from Shambhala Publications

“Fairy tales seem to be innocent stories, yet they contain profound lessons for those who would dive deep into their waters of meaning. In this book, Marie-Louise von Franz uncovers some of the important lessons concealed in tales from around the world, drawing on the wealth of her knowledge of folklore, her experience as a psychoanalyst and a collaborator with Jung, and her great personal wisdom. Among the many topics discussed in relation to the dark side of life and human psychology, both individual and collective, are:
· How different aspects of the “shadow”—all the affects and attitudes that are unconscious to the ego personality—are personified in the giants and monsters, ghosts, and demons, evil kings and wicked witches of fairy tales
· How problems of the shadow manifest differently in men and women
· What fairy tales say about the kinds of behavior and attitudes that invite evil
· How Jung’s technique of Active imagination can be used to overcome overwhelming negative emotions
· How ghost stories and superstitions reflect the psychology of grieving
· What fairy tales advise us about whether to struggle against evil or turn the other cheek ” — back cover


Omnium Gatherum: March 19th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for March 19th, 2014

Thelema with Shane Gillen
Thelema with Shane Gillen [also], a magic show set in a secret location in central Dublin

 

  • Fujitsu ScanSnap SV600; from the distorted-world-view dept.

    “Equipped with ‘VI technology’ which combines a deep depth of field lens, CCD linear image sensor and high directivity LED lamp, SV600 is able to minimize unevenness in image quality and generate a smooth image even when scanning from a distance.”

    Fujitsu ScanSnap SV600

     

  • do-it yourself repro v-cradle for paper books — ereszet; from the v-for-victory dept.

    “Why a v-cradle and not a flat bed.
    For two reasons: First, you cannot spread the books flat and if you do, the quality of reproduced pages will be compromised. It is especially important if you plan to OCR the book. Second, you avoid light reflections. You need only one lamp with a diffuser just over the v-cradle (picture attached). Lighting is the most difficult part of reproduction. Over the years, I have tried various setups with my semi-professional Manfrotto repro stand and four lamps at 45 degree angle. It doesn’t come close to an overhead lamp and v-cradle. Avoid any other light in the room or take everything to your terrace and shoot at the sunlight with no artificial light.”

    ereszet DIY book cradle

     

  • Release 2.0 of the Standard Spiritualist and Occult Corpus (SSOC) Available” — Marc Demarest, Chasing Down Emma; from the knock-twice-for-yes dept.

    “The SSOC now clocks in at 2700+ titles: more than 1.3 million pages of indexed Spiritualist and occult non-fiction from the 1790s until 1940.

    Release 2.0 provides more than 500 new and updated titles, and marks the beginning of the re-indexing of the SSOC using a third-party embedded indexing engine superior to the Adobe Acrobat in-built OCR facility, for higher-fidelity searches.”

  • Ancient ‘Ritual Wand’ Etched with Human Faces Discovered in Syria” — Tia Ghose, livescience [Scarlet Imprint]; from the weirwood dept.

    “Archaeologists have unearthed an ancient staff carved with two realistic human faces in southern Syria.

    The roughly 9,000-year-old artifact was discovered near a graveyard where about 30 people were buried without their heads — which were found in a nearby living space.”

    Ancient ritual wand in Syria from Ibanez et al
    Photo: Ibanez et al, Antiquity, 2014

     

  • 800-year-old monk found poking out of cliff face” — Sarah Knapton, The Telegraph [via]; from the i-know-what-happened-to-jimmy-hoffa dept.

    “[Karl-James] Langford said a monastic community lived close to the area and the bones appeared to be from a man in his late 20s, in good health.

    ‘I would say they belong to a monk from the 1200s — due to previous archaeological digs in the past, the depth of the bones in the cliff and the history of the area.

    He would likely be buried with nothing except two shroud rings which would have held his burial shroud in place at the head and feet.'”

  • Nasir al-Mulk ‘Pink Mosque’ Of Iran Is Like Stepping Into A Kaleidoscope” — Yasmine Hafiz, The Huffington Post; from the whoa-that’s-a-full-rainbow-all-the-way dept.

    “From the outside, the Nasir al-Mulk Mosque in Shiraz, Iran, seems like a fairly traditional house of worship — but it’s hiding a gorgeously colorful secret.”

    Omid Jafarnezhad Nasir al-Mulk pink mosque
    Photo: Omid Jafarnezhad

     

  • Bagging a Witch in Ohio” — Chris, Woodyard, Haunted Ohio — [HT Richard Shepard]; from the so-logically-if-she-weighs-the-same-as-a-duck-she’s-made-of-wood dept.

    “Today’s post returns to a similar theme: Anti-witch remedies and witch-tests in early 19th-century Ohio. This story–half dire description of lunacy and half Monty Python sketch–comes from the village of Bethel in Clermont County.”

  • Siberian Police Stop Witch Burning” &mdash RIA Novosti, The Moscow Times [HT Judika Illes]; in the titus-andronicus dept.

    “In an unexpected incident worthy of the Spanish inquisition, a couple in eastern Siberia decided their acquaintance was a witch and attempted to burn her alive, though police stopped the impromptu auto-da-fe.

    The rescue came not a moment too soon, as the couple were at that moment forcing the alleged witch headfirst into a burning stove in an abandoned building, Zabaikalsky region police said Thursday.”

  • Wellcome MS373, f.87r — Sienna Lathan, via tweet; from the and-shoot-forth-venom dept.

    “Whosoeuer first in the morning drinketh garlicke and Cockes blood hee need not fear venome.”

  • Discordian Events List — Chasing Eris; what’s-up-chuck dept.

    “What Discordian events are near you?”

  • Embracing Questions” — Thomas Zwollo, Spiral Nature; from the soldier-and-the-hunchback dept.

    “Throughout his life, Crowley was asking himself questions, and he encouraged his students and readers to ask questions. This included questions about the things they read, the rituals they performed, the conditions of their magical work, and even to interrogate the entities they invoked. He embraced the method of science, and thus he embraced questions more than answers. I often challenge myself to remember this in my own work.”

  • What The Gnostic Pentagram Ritual Sounds Like” — The Blog of Baphomet [HT Spiral Nature]; from the and-sometimes-y dept.

    “Another group of occultists that we’re associated with had asked for some help with a demonstration of the vowel sounds (I, E, A, O, U) that Pete Carroll uses to build the various banishing rituals in his writing. As with many things in life it’s one thing to read a ritual text and another to see, hear and participate in it for oneself.”

  • Sock Magic” — Fire Lyte, Inciting A Riot [HT Sarah Anne Lawless]; from the sock-it-to-me dept.

    “Magical tools can be found in all sorts of strange places these days. From conversations about turning your potpourri warmer into a slow-burning witchy cauldron, to using your iPod as a divinatory device, people are getting witchy where they can these days. In bygone eras our witchy ancestry, so we’re led to believe, used what they had on handle — the broom, the cauldron, the sickle — because it’s what they had. Not because a broom is more magical or special than any other household object.

    And so, with all that very serious background, let’s make magic with socks!”

  • A Mystic, Magician and Theologian Talk to an Angel” — K Herschel, Star And System; from the july-like-a-dog dept.

    “The best way to get a feel for the Enochian entities is to look at Dee’s journals. What you see there are years of promises unkept. The angels promised power, the power that makes empires and tears down thrones. They also promised a complete system. They never delivered on any of it to Dee. After you have feasted on Dee’s disappointments, move on to Crowley’s The Vision and the Voice and the collected work of Benjamin Rowe. All else aside, what you will see is what Rowe realized very early on. The Enochian entities are very good at playing up to your expectations and saying precisely what you need to hear to keep you interested even when it’s not what you expect. This is a danger in magic in general, but the Enochian entities are masters of the genre.”

  • Null-A Mind Software” — seth, An American Mystagogue; from the possibly-maybe dept.

    “Two value logic (Ie, True or False) while a highly useful way of thinking manages to darken one’s view of possible alternate ways of thinking and perceiving the world around them. When we become habitually addicted to the categorization of all information as either Totally Existing or Totally Not-Existing we become sloppy, lazy thinkers who are prone to building a self-gratifying personal cosmology. When the two-value system is used in its right way it is simply a systematic approach to what I call ‘the cosmic binary’.”

  • Cultural production of ignorance provides rich field for study” — Michael Hiltzik, Los Angeles Times [HT Wythe Marschall]; from the i-read-it-on-the-internet dept.

    “Robert Proctor doesn’t think ignorance is bliss. He thinks that what you don’t know can hurt you. And that there’s more ignorance around than there used to be, and that its purveyors have gotten much better at filling our heads with nonsense.”

  • Rethinking Gnostic Intellectuals? Categories as Weapons and History as Construct” — Philip L Tite, Bulletin for the Study of Religion; from the interprefacts dept.

    “As a social historian, I still like to think that we can know something about past cultures. However, if I’ve learned anything from my method & theory exemplars over the years, it is to appreciate the value of stepping back and ‘studying the study of.’ Indeed, this theoretical standpoint is a subtext in nearly all my teaching and much of my scholarship. How the past is shaped, directed, juxtaposed, and selectively presented is perhaps far more insightful to the student in religious studies than the actual ‘facts’ (events, persons, things, etc) – even if those ‘facts’ are not in dispute per se.”

  • The Gnostics Were Intellectuals” — April DeConick, The Forbidden Gospels; from the path-less-traveled dept.

    “So I have been working upstream most of my career, swimming against a current that is much stronger than I am. I guess I like the challenge, or I wouldn’t keep doing it. I have spent a lot of time within the Nag Hammadi texts, reconstructing the worlds of the authors, which are not crazy once you learn their references and points of view. The Gnostics from antiquity were anything but crazy, inconsequential or irrational. But they were different. And difference often leads to misunderstanding.”

  • Uncovered in Jerusalem, 9 tiny unopened Dead Sea Scrolls” — Ilan Ben Zion, The Times of Israel [HT Disinformation]; from the right-under-your-nous dept.

    “An Israeli scholar turned up the previously unexamined parchments, which had escaped the notice of academics and archaeologists as they focused on their other extraordinary finds in the 1950s. Once opened, the minuscule phylactery parchments from Qumran, while unlikely to yield any shattering historic, linguistic or religious breakthroughs, could shed new light on the religious practices of Second Temple Judaism.”

  • The Warlock and Truth-Breaking” — K Herschel, Star and System [HT Storm Faerywolf]; from the curses-foiled-again dept.

    “We might find, as well, echoes of the Warlock and Truth-Breaker in Aleister Crowley’s concept of the curse of the Magus. The curse of the Magus is that she must always lie. Having achieved a level of transcendence beyond the dualistic structure of the phenomenal universe, all things are both truth and false for the Magus. As such, language itself is inadequate to capture the understanding (Binah) and wisdom (Chokmah) that the Magus has achieved and so all linguistic statements and teachings are a lie. We are clearly dealing here with a discussion of the nature of the Magus on the mystical register. The experience to which she is privy is beyond the grasp of word or image, as is the case with most mystical experience.”

  • The Secret Chiefs and Academia, Ep 1 of The Lost Word, hosted by Greg Kaminsky, with Tony Silvia, from Gnostic NYC; from the master-chief-mischief dept.

     

  • Neuroanatomical Correlates of Religiosity and Spirituality” — Lisa Miller, et al., JAMA Psychiatry; from the gonna-set-me-up-with-the-spirit-in-the-sky dept.

    “A thicker cortex associated with a high importance of religion or spirituality may confer resilience to the development of depressive illness in individuals at high familial risk for major depression, possibly by expanding a cortical reserve that counters to some extent the vulnerability that cortical thinning poses for developing familial depressive illness.”

  • Majid Fotuhi quoted at “Is Religion Good for Your Brain?” — Sheila M Eldred, Discovery News; from the hippo-on-campus-would-stress-me-out-too dept.

    “One of the worst killers of brain cells is stress […] Stress causes high levels of cortisol, and cortisol is toxic to the hippocampus. One way to reduce stress is through prayer. When you’re praying and in the zone you feel a peace of mind and tranquility.”

  • Death Grips, with videos featured on this blog on occassion, will be on tour with Nine Inch Nails and Soundgarden.

     

  • On the occult, books, and the senses” — Brigit Katz, Bibliopaths; from the medium-is-the-message dept.

    “Occult revivals that are bubbling up in Brooklyn and in other pockets across the country have ushered in something of a Golden Age for small-press, metaphysical publishing houses. ‘That’s sort of the new wave of occult books: a re-evaluation of occult book as tome, and as talisman.’ [Phillip] English tells me. ‘Occultists or magicians, they tend to be collectors … They can appreciate the sort of art and magic that went into the work itself.’ Which isn’t to say that all members of the occult community buy into the idea of book-as-talisman. Phil Hine, a British occultist who has written several books on a practice called Chaos Magic, is among the witches and magicians who have questioned the value of ornately bound hard covers to magical rites. ‘Generally, I buy books because of the content,’ he writes on his blog. ‘Presentation is a secondary consideration.'”

  • Book Review: ‘Plato at the Googleplex’ by Rebecca Newberger Goldstein” — Colin McGinn, The Wall Street Journal; from the drown-me-in-the-shallow-water dept.

    “Rebecca Goldstein has written a timely book about our own age by taking us back to an earlier age—that of the ancient Greeks. She wants to know what the works of Plato can teach us about the life worth living, about politics, child rearing, love and sex, about knowledge and reality, brain and mind, truth, goodness, and beauty. Ms. Goldstein’s book is felicitously written, impressively researched, insightful, important, entertaining and glowing with intelligence. Plato is brought marvelously to life, and, as a welcome corollary, philosophy is vindicated against what Ms. Goldstein aptly labels the ‘philosophy-jeerers’—those who rashly claim that philosophy has no intellectual substance or future in this scientific era.”

  • ‘Son Of God’ Veers Toward Gnostic Heresy” — Joel Gehrke, The Federalist; from the heresy-gone-tomorrow dept.

    Son of God gives oxygen to a claim that early church leaders denounced as historically and theologically false because it contradicts the earliest accounts of Jesus’ life. The movie’s portrayal of Jesus’ Last Supper with the disciples creates the impression that Jesus ordered Judas to betray him.

    They aren’t the first to do that. An ancient Gnostic sect known as the Cainites honored traditional villains such as Cain and Judas, praising the latter as the closest confidant of Jesus, according to the second-century church father Irenaeus of Lyons.”

  • Nasa-funded study: industrial civilisation headed for ‘irreversible collapse’?” — Nafeez Ahmed, The Guardian’s Earth Insight; from the IDM dept.

    “A new study sponsored by Nasa’s Goddard Space Flight Center has highlighted the prospect that global industrial civilisation could collapse in coming decades due to unsustainable resource exploitation and increasingly unequal wealth distribution.

    Noting that warnings of ‘collapse’ are often seen to be fringe or controversial, the study attempts to make sense of compelling historical data showing that ‘the process of rise-and-collapse is actually a recurrent cycle found throughout history.’ Cases of severe civilisational disruption due to ‘precipitous collapse — often lasting centuries — have been quite common.'”

  • Detection of primordial gravitational waves announced” — Matthew Francis, Ars Technica; from the bang-bang-that-awful-sound dept.

    “When the Harvard-Smithsonian Center for Astrophysics announced a press conference for a “Major Discovery” (capital letters in the original e-mail) involving an unspecified experiment, rumors began to fly immediately. By Friday afternoon, the rumors had coalesced around one particular observatory: the BICEP microwave telescope located at the South Pole. Over the weekend, the chatter focused on a specific issue: polarization in the Cosmic Microwave Background left over from the Big Bang. With the start of the press conference, it’s now clear that we’ve detected the first direct evidence of the inflationary phase of the Big Bang, in which the Universe expanded rapidly in size.”

  • Space Ripples Reveal Big Bang’s Smoking Gun” — Dennis Overbye, The New York Times; from the bang-bang-my-baby-shot-me-down dept.

    “One night late in 1979, an itinerant young physicist named Alan Guth, with a new son and a year’s appointment at Stanford, stayed up late with his notebook and equations, venturing far beyond the world of known physics.

    He was trying to understand why there was no trace of some exotic particles that should have been created in the Big Bang. Instead he discovered what might have made the universe bang to begin with.”

  • The Remnants of Prehistoric Plant Pollen Reveal that Humans Shaped Forests 11,000 Years Ago” — Josie Garthwaite, Smithsonian Magazine; from the ancient-anthropocene dept.

    “A new study of pollen samples extracted from tropical forests in southeast Asia suggests humans have shaped these landscapes for thousands of years. Although scientists previously believed the forests were virtually untouched by people, researchers are now pointing to signs of imported seeds, plants cultivated for food, and land clearing as early as 11,000 years ago—around the end of the last Ice Age.

    The study, to be published in the peer-reviewed Journal of Archaeological Science comes from researchers led by paleoecologist Chris Hunt, of Queen’s University, Belfast, who analyzed existing data and examined samples from Borneo, Sumatra, Java, Thailand and Vietnam.”

  • The Famished Road by Ben Okri [HT Literary Interest]; from the bring-me-a-dream dept.

    “We can redream this world and make the dream come real. Human beings are gods hidden from themselves.”

  • Hodges’ Constellation cards” — The World of Playing Cards; from the he-saw-stars-in-his-eyes dept.

    “The Ram, the Bull, the Heavenly Twins,
    And next the Crab, the Lion shines —
    The Virgin and the Scales,
    The Scorpion, Archer, and the Goat,
    The Man that Bears the Watering Pot,
    And Fish with glittering tails.”

    Charles Hodges Constellation cards at World of Playing Cards

     

  • Masonic Playing Cards” — The World of Playing Cards; from the know-when-to-hold-em dept.

    “This attractive pack commemorating the history of freemasonry has the Kings as masters of the lodge, the Queens and Jacks are other masonic officers while the Jokers are two operative masons. The deck contains two interpretation cards explaining the meaning of the Masonic symbolism.”

    Masonic Playing Cards at World of Playing Cards

     

  • Hermetic Library anthology artist Doleful Lions has a new release, Annotated Gilgamesh b/w Tearstreaked Monster.

     

  • Child’s illustrated garden of Satanic ritual abuse” — Cory Doctorow, Boing Boing; from the is-that-a-euphemism-in-your-pocket dept.

    “I want to go home. I already HAD the ‘magic surgery.’ They put a monster in me.”

    Child's illustrated garden of Satanic ritual abuse via Boing Boing

     

  • Ancient Egyptian Kitten Skeletons Hint at Cat Domestication” [HT Boing Boing]; from the curious-what’s-in-that-bag dept.

    “The skeletons of six cats, including four kittens, found in an Egyptian cemetery may push back the date of cat domestication in Egypt by nearly 2,000 years.

The Masters of Truth in Archaic Greece

The Masters of Truth in Archaic Greece by Marcel Detienne, foreword by Pierre Vidal-Naquet, translated by Janet Lloyd, a 1996 paperback from Zone Books, is part of the collection at the Reading Room.

Marcel Detienne Janet Lloyd The Masters of Truth in Archaic Greece from Zone Books

The Master of Truth in Archaic Greece traces the odyssey of ‘truth,’ Alētheia, from mythoreligious to philosophical thought in archaic Greece. Marcel Detienne’s starting point is a simple observation: In archaic Greece, three figures — the diviner, the bard, and the king — all share the privilege of dispensing truth by virtue of the religious power of divine memory which provides them with knowledge, both oracular and inspired, of the present, past, and future. Beginning with this definition of the prerational meaning of truth, Detienne proceeds to elaborate the complex conceptual and historical contexts from which emerges the philosophical notion of truth still influencing Western philosophy today.” — back cover


The Portal of Initiation

The Portal of Initiation: A Rosicrucian Mystery Drama & The Fairy Tale of the Green Snake and the Beautiful Lily, by Rudolf Steiner and Johann W von Goethe, respectively, the 1981 second revised edition from Spiritual Literature Library (Garber Communications), is part of the collection at the Reading Room.

Rudolf Steiner Johann W von Goethe The Portal of Initiation from Spiritual Literature Library / Garber Communications

“The Portal of Initiation: A Rosicrucian Mystery Drama, can best be described in Rudolf Steiner’s own words:

‘When one has worked one’s way through to an understanding perception of the world, the living need is felt to form ideas no longer, but to create artistically, that is, plastically, or in color, or musically, or poetically. In my Mystery Dramas I myself tried to give what cannot be expressed in ideas about the nature of the human being. … This leads us to enjoy, to seek out, to contemplate what one cannot possibly experience in thoughts, but in living figures, as they appear in the dramatic pictures; then we let the figures of the drama really work upon us. … Art must be added to what is abstractly known if true knowledge of the world is to be attained. Further, when such perception is attained and presses toward creative form, this experience penetrates so deeply into the human soul that this union of art with science produces a religious experience.’

‘Today, humanity may not yet be inclined to absorb into external culture what can spring from the spiritual life. however, at least in artistic pictures we can show how life may develop, and what in the form of thoughts and feelings flows into our souls and permeates them. The result can be the kindling of the presentiment that out of its present, humanity must go toward a future in which it will be able to experience the streaming down of spiritual life into man on earth. For humanity is approaching an age when man will perceive himself as the intermediary between the spiritual world and the physical world. These performances were given in order that this presentiment might be awakened.’

Steiner spoke repeatedly about the importance of Goethe’s Fairy Tale, not only in relation to the spiritual striving of our time in a general sense, but in his first Mystery Drama, The Portal of Initiation, he drew upon many of the basic themes of the Fairy Tale. Steiner also indicated that the way the pictures in Goethe’s Fairy Tale ‘unfold themselves’ shows that they possess the power ‘to transform the human soul’ which opens itself to them. He also once characterized the Goethe Fairy Tale as the ‘archetypal seed’ which offers the possibility of a new order of social life amongst humanity as a whole, and described it as the foundation upon which he based his teaching concerning the modern Science of Spirit, Anthroposophy.

Although they are surrounded by the remarkable conveniences modern technology has placed at our command and the degree of ‘freedom’ this has made possible, many people today would agree with Goethe’s observation, made long ago: “Whatever sets the human spirit free without giving us mastery over ourselves is harmful.’—ANd with this awareness goes the recognition that despite the marvels of technology, designed to set men free to an ever-increasing degree, there nevertheless prevails a widespread feeling, a longing to return ‘home’, to experience the unique guidance of the star of one’s individual destiny. … Goethe’s Fairy Tale offers, in form of artistic images, the first steps on the path which at length will enable a man to come to know himself as a being of body, soul and spirit, with all this implies. Thus the Fairy Tale of Goethe may become ‘everything’ or ‘nothing’ for the reader—and it is left entirely to his own individual freedom to let it ‘speak’ its significance to him.” — back cover

The Rosicrucian Enlightenment

The Rosicrucian Enlightenment by Frances Yates, the 2002 paperback from Routledge Classics, is part of the collection at the Reading Room.

Frances Yates The Rosicrucian Enlightenment from Routledge Classics

“In the early seventeenth century two manifestos were published which proclaimed, in terms of magic, alchemy and the Cabala, the dawn of a new age of increased knowledge and power over nature. These anonymous documents (reproduced in the appendix to this work) were written on behalf of ‘the Fraternity of the Rose Cross’. Ever since, this mysterious movement has been the subject of endless fascination, speculation and intrigue. In a remarkable piece of detective work, the renowned historian Frances Yates here reveals the truth about the ‘Rosicrucian Enlightenment’ and details its impact on Europe’s political and cultural history. She transforms, for instance, our understanding of the origins of modern science by placing it in the context of an occult tradition key figures such as Descartes, Bacon, Kepler and Newton. Beautifully illustrated, The Rosicrucian Enlightenment remains one of those rare works of scholarship which no reader can afford to ignore.” — back cover

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

Lectures on the Will to Know

Hermetic Library fellow T Polyphilus reviews Lectures on the Will to Know (Lectures at the College De France 1970-1971 and Oedipal Knowledge) by Michel Foucault, edited by Arnold I I Davison, translated by Graham Burchell.

Michel Foucault Arnold I I Davidson Graham Burchell Lectures on the Will to Know

The lectures in this volume represent a pivotal moment in the career of French sage Michel Foucault, which he characterized as a turn from “archaeology” to “genealogy”: i.e. from projects inspired by structuralism to ones inspired by Nietzschean ideas. This 1970-1971 set were his first lecture series after achieving his chair at the College de France, and they manifest a change in direction from the work he had previously undertaken in order to establish his intellectual authority, to that to which he would henceforth apply it.

The texts are direct edits and translations from Foucault’s own lecture notes. While later Foucault lectures can be (and have been) reconstructed with the benefit of audio recordings, these early ones survive only in written form. Foucault’s own notes have been supplemented in places with notes taken by attendees. Still, the aide memoire character of the documents makes them sometimes hard to follow, and leaves many ambiguities. One lecture (on Nietzsche) has gone missing, although a another lecture on the same topic delivered in Canada in 1971 is appended to supply the lack. Further ingredients include Foucault’s retrospective “Course Summary” (which can be read profitably as a preliminary overview), the 1972 lecture “Oedipal Knowledge” which extends some of the final considerations of the series, and editor Defert’s helpful contextualization of the lecture series.

The meat of these lectures is a discussion of the development of concepts of truth and justice in ancient Greek culture, in which Foucault elaborates and supports Nietzschean intuitions with the benefit of more recent efforts in positive history. In the process, Foucault rescues Nietzsche from Heidegger, and Oedipus from Freud. Defert’s “Course Context” also supplies information on the relationship of these lectures to the work of Deleuze at the time. Foucault’s reflections on money as a simulacrum (in lecture 9) pre-date and may have influenced Baudrillard’s extensive development of the same notion.

The editorial apparatus is considerable, and the endnotes for each lecture give ample source information, and check Foucault’s references and allusions. I was a little frustrated with the translated quotes from Nietzsche, given to supplement (Burchell’s translations of) Foucault’s own translations and glosses of the same texts; it would have been more useful to have the German in the endnotes. Translator Burchell’s observations on the use of Greek characters and transliteration in scholarship (xv) were interesting to me.

This book demonstrates that the publication of Foucault’s work is reaching an impressive stage of completeness. It joins eight other volumes of his lectures, alongside his monographs and essays, with another four lectures volumes projected. Without having read any of the other books of lectures, I still suspect this must be one of the most significant, if not the easiest of intellectual access. [via]

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

The Magicians of the Golden Dawn

Magicians of the Golden Dawn: A Documentary History of a Magical Order, 1887-1923 by Ellic Howe, with a foreword by Gerald Yorke, the 1984 second printing softcover from Samuel Weiser, is part of the collection at the Reading Room.

Ellic Howe The Magicians of the Golden Dawn from Samuel Weiser

“W.B. Yeats, Annie Horniman, Florence Farr, MacGregor Mathers, Fraülin Sprengel, Dr Westcott, Dr R.W. Felkin, Rev W.A. Ayton, F.L. Gardner, A.E. Waite, Aleister Crowley, et alii

The Golden Dawn story, with its cast of eccentric characters and its saga of faked documents, mythical ‘Rosicrucian’ adepts, ‘Secret Chiefs’ and bitter internecine quarrels, will delight amateurs of the unusual and fantastic. The Hermetic Order fo the Golden Dawn, whose heyday was during the 1890s, has an almost legendary reputation. Those interested in Ritual Magic and occultism suppose that it represents a preeminent source of authority and knowledge. A wider public has been intrigued by W.B. Yeats’ lengthy connection with the Order, also by the membership of his friends Annie Horniman and Florence Farr. Miss Horniman later built the famous Abbey Theatre at Dublin for him, while Florence Farr was G.B. Shaw’s mistress during her Golden Dawn period.

Ellic Howe is neither a magician nor an occultist but has an unrivaled knowledge of modern (post-1850) European ‘underground’ occult movements and sects. The Magicians of the Golden Dawn is based upon previously inaccessible contemporary letters and other papers. Mr. Howe has provided a most scholarly and detailed work. It is the first documentary study of this curious Order’s tangled and incredible history.”

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

Fantazius Mallare

Hermetic Library fellow T Polyphilus reviews Fantazius Mallare: A mysterious oath by Ben Hecht, published by Harcourt Brace Jovanovich:

Ben Hecht's Fantazius Mallare from Harcourt Brace Jovanovich

Ben Hecht’s character Fantazius Mallare is definitely a descendant of Huysmanns’ decadent paragon Des Essientes. The omniscient third-person narration in this novel alternates with passages from Mallare’s journal, so that Mallare’s misconceptions and deepening delusions are set into ironic relief. At the same time, he spouts epigrammatic verities in the throes of his self-induced madness. Like Au Rebours, this story is one where decadence converges with asceticism.

First published (and banned) in 1922, the tale is written without reference to definite place. Mallare simply lives in “the town.” There is a family of gypsies on its “outskirts.” Its time is of an indefinite modernity, signaled by the references to hypnosis, and one incongruous mention of “Christian Scientists.” It might well be an allegory, in which Mallare represents the development of the will to knowledge in our artificial and alienated society.

One of the best parts of the book is the preliminary “dedication,” in which the author catalogs at great length his various enemies with their faults. The ending takes place in the form of a journal passage, and it was not clear to me what the “objective” state of affairs was supposed to be at that point.

The Wallace Smith illustrations seem to have an inconsistent relationship to the text, but they’re terrific regardless. Their cadaverous figures in tortured poses all have a deliciously hieratic quality. [via]

 

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Concerning Death by Aleister Crowley in International, Dec 1917.

“LISTEN again to thine own voice within thee. Is not Hadit the flame that burns in every heart of man, and in the core of every star? Is not He Life, and the giver of Life? And is not therefore the knowledge of Him the knowledge of Death? For it hath been shown unto thee in many other places how Death and Love be twins.” [via]

An Historical Summary of Angelic Hierarchies from Part VII: The “Seven” Thrones in In Operibus Sigillo Dei Aemeth by David Richard Jones.

“Here is a brief extract that bears on their situation and gives a fourfold analysis. As in all things, St. Thomas is lucid and rigorous.

The order of the ‘Thrones’ excels the inferior orders as having an immediate knowledge of the types of the Divine works; whereas the ‘Cherubim’ have the excellence of ardor. And although these two excellent attributes include the third, yet the gift belonging to the ‘Thrones’ does not include the other two; and so the order of the ‘Thrones’ is distinguished from the orders of the ‘Cherubim’ and the ‘Seraphim.’ For it is a common rule in all things that the excellence of the inferior is contained in the superior, but not conversely. But Dionysus (Coel. Hier. vii) explains the name ‘Thrones’ by its relation to material seats, in which we may consider four things.

  1. First, the site; because the seats are raised above the earth, and to the angels who are called ‘Thrones’ are raised up to the immediate knowledge of the types of things in God.
  2. Secondly, because in material seats is displayed strength, forasmuch as a person sits firmly on them. But here the reverse is the case; for the angels themselves are made firm by God.
  3. Thirdly, because the seat receives him who sits thereon, and he can be carried thereupon; and so the angels receive God in themselves, and in a retain way bear Him to the inferior creatures.
  4. Fourthly, because in its shape, a seat is open on one side to receive the sitter; and thus are the angels promptly open to receive God and to serve Him.” [via]

 


St. Thomas Aquinas