Tag Archives: Laudator Temporis Acti

Omnium Gatherum: July 20th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for July 30th, 2014

Afterlife with Archie issue 6
“Afterlife With Archie” Issue 6 is a comic every Lovecraft fan will enjoy — Mike Davis, Lovecraft eZine

 

Here are some top gatherum posts from the BBS this week:

  • The Baphomet Sculpture Hidden in Brooklyn — Jena Cumbo, Village Voice

    “Lucien Greaves (a.k.a. Doug Mesner), one of the people who commissioned the sculpture, that now sits in a warehouse in Red Hook, Brooklyn, asked the sculptor — we’ll call him “Jack” — to forgo the breasts. This Baphomet is smooth-chested and muscular, with thin, shapely lips and rectangular pupils. The sculptor based his physique on a blend of Michelangelo’s David and Iggy Pop.”

  • ‘Join us in our ritual,’ beckons Cthulhu-based cryptocurrency — Adrianne Jeffries, The Verge

    “Written in the voodoo cultspeak of futurist horror writer H.P. Lovecraft’s short story, ‘The Call of Cthulhu,’ the creepy Cthulhu Offerings may be the most confusing digital currency yet.

    ‘The time draws near, the return of The Great Old One is upon us,’ writes the developer. ‘Join us in our ritual.'”

  • 70,000 Year-Old African Settlement Unearthed — Past Horizons

    “During ongoing excavations in northern Sudan, Polish archaeologists from the Institute of Archaeology and Ethnology in Poznań, have discovered the remains of a settlement estimated to 70,000 years old. This find, according to the researchers, seems to contradict the previously held belief that the construction of permanent structures was associated with the so-called Great Exodus from Africa and occupation of the colder regions of Europe and Asia.”

  • The Occult Knowledge – Strategies of Epistemology in La Société Voudon Gnostique — Maria Liberg, a Bachelor thesis in Religious Studies at University of Gothenburg, supervised by Henrik Bogdan

    “The academic research on Western esotericism in general and contemporary occultism in particular has been largely neglected in earlier scholarship and has only recently gained serious academic attention. This thesis examines how the contemporary occult group, La Société Voudon Gnostique, headed by David Beth and an organization under the general current Voudon Gnosis, legitimate their claims to knowledge, mainly through three discursive strategies of epistemology offered by Olav Hammer, namely: the appeal to (1) tradition; (2) scientism as a language of faith; and narratives of (3) experience. Since Hammer argues that these strategies can be found in esoteric currents in general, but only examines theosophy, anthroposophy and New Age as well as only examining “esoteric spokespersons” this thesis aims at examine them in relation to contemporary occultism as well as in relation to both the spokesperson and to “ordinary adherents”. In order do this, La Société Voudon Gnostique works as a case study in qualification of being a contemporary occult group that has gained no academic attention before.

    The conclusions of this thesis are that the strategies are all prevalent, to a more or less extent, in La Société Voudon Gnostique and they are also used by the adherents. Besides the strategies proposed by Hammer, this thesis argues that the secrecy and elitist approach, which can be found in the texts, also can be seen as a discursive strategy of epistemology.”

  • Christian Persecution: The Movie! — Scott Stenwick, Augoeides; about the forthcoming movie Persecuted

    “Persecuted, is based on a laughably impossible premise that the audience is supposed to find threatening. In this case, it’s the government attempting to legislate religion, something Poor Oppressed Christians are totally for until they realize that religious freedom also applies to non-Christians. Then they go off the rails about how wrong and unfair it is that they aren’t treated as special and given more privileges than everyone else.”

  • The True History of Libertarianism in America: A Phony Ideology to Promote a Corporate Agenda — Mark Ames, NSFWCORP at Alternet

    “Pull up libertarianism’s floorboards, look beneath the surface into the big business PR campaign’s early years, and there you’ll start to get a sense of its purpose, its funders, and the PR hucksters who brought the peculiar political strain of American libertarianism into being — beginning with the libertarian movement’s founding father, Milton Friedman.”

    “That is how libertarianism in America started: As an arm of big business lobbying.”

  • Aldous Huxley quoted at Reversed Alchemy — Michael Gilleland, Laudator Temporis Acti

    “Certain authors possess the secret of a kind of reversed alchemy; they know how to turn the richest gold into lead. The most interesting subjects become in their hands so tedious that we can hardly bear to read about them.”

  • Ian Clark quoted at The Limits of “Unlimited” — Barbara Fister, Inside Higher Ed

    “By speaking up, we are not only defending public libraries but the entire notion of public services. Silence is not how we defend ourselves against an ideological battle, it is how we surrender.”

  • More Songs for the Witch Woman — John Coulthart, feuilleton

    “It’s been a great pleasure in recent years seeing the welling of interest in Cameron’s work. In 2001 when I was compiling notes for an abandoned study of occult cinema, Cameron as artist, witch or mere human being was a shadowy presence about whom nothing substantial seemed to have been written; her art was impossible to see anywhere, all one had were fleeting references in books”

  • Love Spells — Sarah Anne Lawless

    “Love spells are black magic. Love spells to manipulate the body, heart, and soul. Love spells to dominate, to bind, to cause destruction and madness and pain.

    Love spells are not about love, they are about the lustful eye and the selfish heart. Be honest with yourself about it and then move on to the work at hand.”

  • Bible Stories for Newly Formed and Young Corporations — Tom the Dancing Bug, Boing Boing

    Tom the Dancing Bug Bible-stories for Young Corporations detail

     

  • Stick-Gods — Inonibird

    “‘Stick-Gods’ is the culmination of over a dozen years of fascination with Ancient Egypt—particularly, its mythology and deities. Whether you’re studying Egyptology, a practicing Kemetic or just a fan of myths, there should be something in there for you! I’m doing my best to balance informed content with a fair bit of silliness. …And puns. Lots of puns.”

    Inonibird Stick-Gods

     

  • William Blake’s Sexual Path to Spiritual Vision, by Marsha Keith Schuchard — Gesigewigu’s, Spiral Nature; a review of William Blake’s Sexual Path to Spiritual Vision from Inner Traditions

    “Reading William Blake one cannot help but realize this is a man who is both religious and spiritually active, especially his poems known as the prophecies. The question is what was the nature of his spiritual life? What inspired Blake to create works that are both heavily Christian and at the same time antagonistic to many Christian ideals? The surprising answer is laid out as Schuchard leads us back into the complex religious web of mystical Christianity of the 17th and 18th century.”

  • A Victim of Drunken Channeling — Scott Stenwick, Augoeides

    “Aleister Crowley criticized spiritism as ‘a sort of indiscriminate necromancy’ because of a complete lack of formal magical procedures and protections, in which many mediums simply opened themselves up to whatever spiritual force happened to be present. Modern channelers such as Knight still employ essentially the same methods that Crowley was talking about. As such, there’s a real possibility that any channeling attempt could reach just about any spirit, like some sort of metaphysical Chatroulette.”

  • Mary Magdalene and the Gospel according to Mary — Kate Cooper; an edited excerpt from Band of Angels: The Forgotten World of Early Christian Women from Overlook Press

    “The argument between the four disciples seems to be our anonymous writer’s way of exploring the different positions being taken by the men and women of his own day on the question of an alternative tradition being handed down by women. But he is also expressing his concern that the Church is changing, and not for the better. In his eyes, Peter seems to represent the voice of a faction in the community which wants to ‘make rules or lay down laws other than the Saviour gave’ – in other words, a group that wants to develop an institutional structure to replace the more fluid and informal movement of the early decades. This was clearly a topical warning after the death of the disciples who had known Jesus. Levi thinks that the new rules are a way of drawing the community away from fulfilling its task of preaching the gospel. The anonymous writer seems to be using Levi to suggest that too much emphasis on authority from the ‘Peter faction’ is stifling the Church.”

  • “Afterlife With Archie” Issue 6 is a comic every Lovecraft fan will enjoy — Mike Davis, Lovecraft eZine

    “As the story begins, our heroine Sabrina Spellman is relating one of her eldritch dreams to her psychiatrist, Dr. Lovecraft. Sabrina has apparently been committed to an institution because after her aunts died in a house fire, she had a breakdown and couldn’t deal with the reality of their death.

    But is that really what happened?”

 

If you’d like to participate in the Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS. You can check out all the other gatherum posts, like posts you enjoy, and even add your own posts with links to other things of interest, related to the subject matter of the library, from elsewhere around the Internet.

Omnium Gatherum: July 16th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for July 16th, 2014

Hannah Kunkle Kim Kardashian Beautiful/Decay
Hannah Kunkle’s Controversial Project Turns Kim Kardashian Into The Devil, The Virgin Mary And Even Jesus — Victoria Casal-Data, Beautiful/Decay

 

  • The Dark Ages — Michael Gilleland, Laudator Temporis Acti

    “Perhaps in time to come the so-called Dark Ages may include our own.”

  • Witch Deposits and Witch Bottles — Gillian Bagwell, Wonders & Marvels

    “As I began to write my forthcoming novel Venus in Winter, I found an article about the practices common in the sixteenth and seventeenth centuries of placing a shoe within a wall or of concealing other collections of items as ‘witch deposits’ that intended to deflect malevolent spirits or witches’ curses. Witch deposits might include ‘lucky’ items such as family heirlooms or objects associated with someone considered spiritually powerful. Another purpose for witch deposits may have been the desire of the householders to leave their mark after they were dead and gone.”

  • The High Magic of Talismans and Amulets, by Claude Lecouteux — Freeman Presson, Spiral Nature; a review of Lecouteux’s The High Magic of Talismans and Amulets: Tradition and Craft from Inner Traditions

    “The priests inveighing against these charms were particularly intent on discouraging the use of magical characters (alphabetic or sigilic writing that conveys spiritual power). They sometimes waxed poetic: ‘The demon slithers in the characters like the serpent beneath the flowers.’ This ties nicely into his statement that ‘the unknown always inspires the Church with fear.’

    Lecouteux summarizes part of this history thus: ‘Implicit in the background are notions of natural, licit magic and illicit black magic,’ ((p. 30)) after giving one of many examples of a churchman condemning the talismanic art as being an implicit pact with a demon, a pattern which, as he points out, is ‘commonly repeated throughout the sixteenth century.’ What this means to me is that the Faustian current which arose in early modern magick didn’t just appear without help. Apparently, it is as possible to call an egregore into being by constant execration as by constant evocation!

  • ISIS threatens to destroy the Kaaba after capturing Saudi Arabia — Vestnik Kavkaza [HT disinformation]

    “Representatives of the Islamic State in Iraq and the Levant (ISIS) stated that they will destroy the Kaaba after they capture Saudi Arabia, APA reports quoting Turkish media that ISIS wants to take control of the city of Arar in Saudi Arabia and start operations there.

    ISIS member Abu Turab Al Mugaddasi said that they would destroy the Kaaba in Mecca: ‘If Allah wills, we will kill those who worship stones in Mecca and destroy the Kaaba. People go to Mecca to touch the stones, not for Allah.'”

  • Readymake: Duchamp Chess Set — Scott Kidall and Bryan Cera [HT Boing Boing]

    “Readymake: Duchamp Chess Set is a 3D-printed chess set generated from an archival photograph of Marcel Duchamp’s own custom and hand-carved game. His original physical set no longer exists. We have resurrected the lost artifact by digitally recreating it, and then making the 3D files available for anyone to print.

    Inspired by Marcel Duchamp’s readymade — an ordinary manufactured object that the artist selected and modified for exhibition – the readymake brings the concept of the appropriated object to the realm of the internet, exploring the web’s potential to re-frame information and data, and their reciprocal relationships to matter and ideas. Readymakes transform photographs of objects lost in time into shared 3D digital spaces to provide new forms and meanings.”

    Readymake 3D printed Duchamp chess set

     

  • Carl Jung’s Surreally Illustrated “The Red Book” Documents The Therapist’s Psychospiritual Journey — Jené Gutierrez, Beautiful/Decay; about C G Jung’s The Red Book

    “This journal chronicles a deeply personal voyage of self-discovery that Jung did not wish to be published while he was alive for fear that the book could ruin his professional and personal life, and that people would think him mentally unstable. However, it’s the belief of Jungian scholar Sonu Shamdasani that Jung intended for this work to eventually be published. Shamdasani points to the fact that Jung’s journal is addressed, ‘dear friends,’ and that that he would often lend the journal to friends and patients during his lifetime. After Jung died in 1961, his heirs were reluctant to release the contents of the book, and kept it stored away in a bank vault in Switzerland. It took Shamdasani 3 years to convince his heirs to allow The Red Book to be published, and an additional 13 years for the entirety of the calligraphic text to be translated from German to English.”

    Carl Jung's Red Book detail

     

  • How to plan a pilgrimage — Jarred Triskelion, Spiral Nature

    “In this technological age, there are few places that cannot be reached in relative ease and comfort. For a pilgrimage, however, the journey is as important as the destination. […] You gain much by connecting with the environment through which you are travelling. It lends context to the site you are visiting as well deepening the sense of achievement felt at the end.”

  • Oldness — Ian Corrigan, Into the Mound

    “As I usually say, if one is lucky, one gets old. One of the goals of traditional magic has always been to extend life. For a Vedic yogi ‘immortality’ meant a lifespan of 100 years or more, as average lifespans of 40 or 50 years rolled on by. For many of my generation, and many more of those just following, 100 years will be achieved by the magic of modern culture and scientific medicine, far more effectively than it was ever managed by sorcery or alchemy.

    But, as they say, ‘Eat right, achieve wisdom, die anyway.’ Our spans are not determined by our effort, but by the capricious (or sneaky) cutting of the thread, the song ended in a half-measure, the nail-flick of a passing giant. To this annoyingly unfair reality, we can only respond with resignation. Our fate is not in our hands.”

  • Collective Nouns and Medievalist Collectivity: A Poem — Jonathan Hsy, In The Middle

    “During the conference banquet, some of the conference participants were wondering if there’s a collective noun for Gower scholars, and Brian Gastle joked that it should be called a ‘recension of Gowerians.’ On the last day of the conference I expanded Gastle’s joke on twitter and Facebook and other people began submitting their own suggestions for other collective nouns for medievalists.”

    “A troop of Anglo-Saxonists
    A roundtable of Arthurians
    An orientation of cartographers
    A compaignye of Chaucerians
    A gathering of codicologists
    A circle of Dante scholars
    […]
    A Swerve of Shakespeareans
    A fellowship of Tolkienists”

  • Haunting Knitted Animal Pelts Draw Attention To the Plight Of Endangered Species — Ellyn Ruddick-Sunstein, Beautiful/Decay; from the now-I-can-cosplay-Aleister-Crowley-guilt-free dept.

    “Stretched and bound over wooden frames, the animal pelts of Australian artist Ruth Marshall are so utterly realistic looking that it is difficult to believe that they are not in fact fur and hide. Constructed out of knitted yarn, they compel us to consider the endangered species killed and skinned by poachers and collectors.”

    Ruth Marshall knitted endangered animal pelts

     

  • Agnostic and Gnostic — Troy W Pierce, The Path of Gnosis [HT disinformation]

    “One of the common misunderstandings when you tell people that you are a Gnostic is that they hear the more familiar word ‘Agnostic.’ (This becomes quite amusing when they mishear ‘Agnostic Priest,’ or ‘Agnostic Eucharist.’) This becomes a good opportunity to elucidate one of the truisms of contemporary Gnosticism: You have to be an Agnostic before you can become a Gnostic.”

  • Everything is Sound and Light, Plus Sigil Generation Technology — Thad McKraken, disinformation

    “What I love about this is whereas what I do is essentially translating mystical concepts for a generation of kids raised on crap like VICE and stoner comedy, he takes a vastly more scientific approach.”

  • Manifesting An Other World — Rhyd Wildermuth, Wild Hunt

    “Perhaps it might seem strange to some that I wasn’t seeing this all in a Wiccan shop or Occult store. Perhaps where I found these things may seem even more strange: an Anarchist café in Seattle.

    But this shouldn’t sound strange at all. Paganism and its beliefs mirror the struggle of Anarchists, and the indigenous activists who host ancestor prayers at that same cafe, and the queer trans* folk who hold meetings and organize protests against corporate pride events or the killing of a man who didn’t have correct fare on the light rail.”

    “They are fighting against hegemonic control of existence, the limiting of human life itself; against the structures which displace people from the earth, disconnecting them from the strength and influence of spirits and ancestors, and turn humans into consumers and producers and subjects of hegemonic control of the powerful. And particularly, they are all fighting against the crushing oppression wrought upon the world by Capitalism.

    We should be too, if our beliefs are more than mere opinion.”

  • Golem: a Pagan view of Corporations — Hermetic Library fellow Sam Webster, Wild Hunt

    “Like a Golem, a corporation is made by words; its articles of incorporation once signed and seal by the Secretary of State bring it to life. At one time ‘life’ might have seemed like hyperbole, but living in the age of the Citizens United ruling, corporations have personhood before the law and with it ‘human’ rights. It will continue doing what it was set up to do unless commanded or forced to stop. This can be very hard to do when those with the power of command are benefiting (making profit) from the creature’s actions. It is effectively immortal, only to stop functioning when it runs out of cash or credit, its life blood so to speak. It can only ‘die’ if it is disbanded by sale, in which case it continues in another form, or experience ‘true’ death by the revocation of its articles of incorporation, which will actually end it. Like the Golem, it will only stop when its words of creation are ‘erased’.”

  • Where has all the light in the universe gone? Astrophysicists mystified after noticing 80 per cent of the light in the universe appears to be missing — Sarah Knapton, The Telegraph; from the my-soul-is-wandering-in-darkness-seeking-for-the-light dept.

    “The universe is a pretty dark place – but according to astrophysicists it is much too dark.

    Scientists have been left scratching their heads after noticing there is a huge deficit of light.”

  • Public Priesthood: Big Fish in a Small Pond — Hermetic Library anthology artist T Thorn Coyle, Numinous Concrete

    “Some have written much about whether or not professional clergy is useful to Paganism. Others have written to deride or uphold ‘Big Name Pagans.’ I’m not going to do any of that. What I want to do is talk about the reality of my life. And some hard numbers. I’m offering this to give people a better idea of what we might actually be talking about in the midst of these conversations.

    People have asked how I planned my career trajectory. What did I do to end up where I am? My first response is surprised laughter at the question.”

  • Second 4,000 Year Old Timber Circle Revealed — Past Horizons

    “In the late 1990s two remarkable Bronze Age timber circles were discovered on Holme Beach, Norfolk (East England). One of these popularly known as – ‘Seahenge’ – was excavated in 1998 and 1999.

    Since the excavations the second circle has been monitored and evidence of damage by coastal processes has been recorded. In the last year dendrochronological (tree ring) dating has shown the timbers used to build this circle – ‘Holme II’ – were felled in the spring or summer of 2049 BCE, exactly the same time as those used to build ‘Seahenge’ and places the construction of both circles early in the Bronze Age.”

    Holme II from Norfolk Council Historic Environment Record
    Image of Holme II courtesy Norfolk Council Historic Environment Record

     

  • Intersectionality isn’t just a win-win; it’s the only way out — Henia Belalia, Waging Nonviolence [HT disinformation]

    “This question of intersectionality isn’t the first time that science is playing catch-up to traditional knowledge, and it won’t be the last. As Pachamama Alliance’s accompanying blog explains: ‘Scientific research is bringing knowledge of the natural world full circle, offering biological and theoretical authority to the enduring truth of indigenous wisdom.’ Yet, among all of these enduring truths, intersectionality is one of the most central. ‘Perhaps the most universal indigenous perspective is the idea of a world inextricably interconnected, on all levels, and across time,’ the Pachamama Alliance wrote.”

  • Cognitive bias in software development considered harmful — Cory Doctorow, Boing Boing; introducing Cognitive Biases in Software Engineering by Jonathan Klein

    “In an excellent 2013 article, Jonathan Klein lays out the many ways in which cognitive biases undermine the software development process. Whether it’s fundamental attribution error (‘my bugs are easily excusable mistakes, your bugs are the result of unforgivable sloppiness’); confirmation bias (‘that’s enough testing, we know that this works!’); bandwagon effect (‘Bob’s the bull-goose devops person, it would be silly to doubt his views on this software’); hyperbolic discounting (‘a shortcut that saves me a day’s work now is OK, even it costs me ten days’ fixing in a year’) and negativity bias (‘the last time we did this it was a huge pain in the ass, screw it.’)

    But more importantly, Klein also suggests ways that you can mitigate these universal biases in your own software development practices — procedures that you can follow to make sure that when your stupid brain tricks you, you can spot the slight of mind.”

  • We love to laugh at modern prophets – but we’ve forgotten how much they matter — Lionel Laborie, The Conversation [HT Sarah Green]

    “Each age has its visionaries, and the 21st century is no exception.”

    “Prophets are by definition those who provide insight into the future. Whether they are secular or religious, all claim superior knowledge and spark either interest, laughter or hostility. They find legitimacy in persecution; but they also deliver messages of hope, justice and the promise of a better future.

    The very fact that their predictions leave no-one indifferent points to our subconscious fascination with them. The dominant attitude in our Western societies is generally to dismiss prophets as fools and impostors, relics from the most obscure times in our history. Yet we often forget that new religious movements also appear every year.”

  • How to Make Sense of Conspiracy Theories — Rob Ager [HT disinformation]

    “Today conspiracy theories are a staple aspect of academia, entertainment and politics, though the term conspiracy theory isn’t always applied. There are thousands of conspiracy theory claims made across all forms of media distribution. The vast ocean of information on these subjects is far too great for any individual or even any government to fully absorb.

    On that basis, it is crucial that any person or group wishing to explore such matters should begin with a set of reliable information filters and organising principles. You will already have filters and organising principles of your own, but it’s likely that many of those perceptive habits are unconscious. It’s also likely that you have picked up those habits in non-conspiracy theory contexts.”

    “However, the type of scepticism we naturally hold unconsciously in our daily interactions with strangers tends to veer towards the idea that some people are simple opportunists trying to make a buck here or there or in some other way take short term advantage of us. We tend to be less adept at defending ourselves against society’s more cunning manipulators, especially the more intelligent ones.”

  • The Shortest Path to Happiness: Recommending Beautiful, Quiet, and Happy Routes in the City — Daniele Quercia, Rossano Schifanella, Luca Maria Aiello [HT Gizmodo]

    “When providing directions to a place, web and mobile mapping services are all able to suggest the shortest route. The goal of this work is to automatically suggest routes that are not only short but also emotionally pleasant. To quantify the extent to which urban locations are pleasant, we use data from a crowd-sourcing platform that shows two street scenes in London (out of hundreds), and a user votes on which one looks more beautiful, quiet, and happy. We consider votes from more than 3.3K individuals and translate them into quantitative measures of location perceptions. We arrange those locations into a graph upon which we learn pleasant routes. Based on a quantitative validation, we find that, compared to the shortest routes, the recommended ones add just a few extra walking minutes and are indeed perceived to be more beautiful, quiet, and happy. To test the generality of our approach, we consider Flickr metadata of more than 3.7M pictures in London and 1.3M in Boston, compute proxies for the crowdsourced beauty dimension (the one for which we have collected the most votes), and evaluate those proxies with 30 participants in London and 54 in Boston. These participants have not only rated our recommendations but have also carefully motivated their choices, providing insights for future work.”

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

Omnium Gatherum: June 25th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for June 25th, 2014

Eddy Stevens' Magical Paintings
Eddy Stevens’ Magical Paintings Capture The Bond Between Woman And Horse — Ellyn Ruddick-Sunstein, Beautiful/Decay

 

  • UNEARTHED IN PARIS: The Tomb of Golden Dawn Founder S.L. MacGregor Mathers — David Griffin, Golden Dawn Blog [HT Spiral Nature]

    Considering the importance of the Vault of the Adepti to the Golden Dawn and of the Tomb of the Founder, Christian Rosenkreutz, to the entire Rosicrucian movement, the discovery of the tomb of the Golden Dawn’s Rosicrucian founder, S.L. MacGregor Mathers (nearly 120 years after his death), is an event of unparalleled Rosicrucian and magickal importance.

    MacGregor Mathers tomb in Paris 2014

     

  • The Necklace of Power — Nicholaj de Mattos Frisvold, The Starry Cave

    Sacred necklaces, guias or elekes are a form of talismans with a rich and long history both as sacred decoration, as an extension of the witches ladder or cord and in the form of prayer beads, they be the Hindu mala or the Catholic rosary to Freya’s brisingamen. In Lucumi a set of elekes are given to mark the first step towards initiation where the candidate binds himself to the godparents responsible for giving the elekes.

  • 12 Undeniable Signs That The Illuminati Is EVERYWHERE — Julia Edelman, CollegeHumor [HT disinformation]

    No one is safe, but especially you (I don’t know why, you just seem sort of fragile and susceptible to accidents). At any rate, the Illuminati grows stronger every day, and it is only a matter of time before they control every aspect of your life — no detail too small. It would be too dangerous to overlook the evidence. Let this carefully curated list of Illuminati hotspots guide you, strike fear into your heart, and who knows, maybe even protect you. Godspeed.

  • Tim Lambesis quoted at Christian Heavy Metal Band Frontman Admits He’s Actually an Atheist — Kyle Chayka, Time [HT disinformation]

    In the process of trying to defend my faith, I started thinking the other point of view was the stronger one.

    In 12 years of touring with As I Lay Dying, I would say maybe one in 10 Christian bands we toured with were actually Christian bands.

  • A Reader Writes of his Experience Among the Dark Enlightenment Types — Mark Shea, Catholic and Enjoying It! [HT disinformation]

    The thing about nascent movements like this is that it’s hard to know when to pay attention and when to ignore them. If you ignore them they can grow in the dark, like mushrooms on dung. If you make too much fuss, you can attract idiots–particularly extremist idiots–who automatically assume that anything normal people find objectionable must be awesome, radical, and “not PC” and therefore good.

  • Dan Harms has been posting a series about “Charm Stick” objects at Charm Sticks and Charm Wands: A Little-Noted Item of Folklore, More on Charm Sticks and Charm Wands and Charm Wands and Charm Sticks: The Final Chapter? over on Papers Falling from an Attic Window.

    According to Hughes, these curious shepherd’s crooks first appeared in the 1770s as part of a fashion fad, possibly inspired by ceremonial maces. They saw a resurgence in the 1820s, and they continued to be known throughout the nineteenth century. The first clue that we have as to their use as “charm sticks” is in Soames’ Curiosities of Literature, from 1847, dealing with superstitious practices in Devon.

    At this point, it seems that the glass rods were originally created as fashion accessories, which later became associated with disease and good luck, and later became explicitly connected with spirits.

  • Five False Rumors About Aleister Crowley — Brandy Williams, Star and Snake

    His behavior is minutely chronicled by his biographers; whatever we think of him, we should at least get the facts of his life straight.

  • Nathan Kesling, tweet

    Solomon spearing a prostrate female demon

     

  • Sarah Veale, tweet

     

  • Older Than the Rolling Stones — Douglas Quenqua, The New York Times [HT disinformation]

    Could it be that Stonehenge was actually a prehistoric glockenspiel?

    “Everybody’s been running a silent movie of prehistory for so long,” [Paul Devereux] said. “We’re only just now trying to recover the soundtrack.”

  • An Occult History of the Television Set — Geoff Manaugh, BLDGBLOG [HT Spiral Nature]; about Stefan Andriopoulos’ Ghostly Apparitions: German Idealism, the Gothic Novel, and Optical Media

    The origin of the television set was heavily shrouded in both spiritualism and the occult, Stefan Andriopoulos writes in his new book Ghostly Apparitions. In fact, as its very name implies, the television was first conceived as a technical device for seeing at a distance: like the telephone (speaking at a distance) and telescope (viewing at a distance), the television was intended as an almost magical box through which we could watch distant events unfold, a kind of technological crystal ball.

    Andriopoulos’s book puts the TV into a long line of other “optical media” that go back at least as far as popular Renaissance experiments involving technologically-induced illusions, such as concave mirrors, magic lanterns, disorienting walls of smoke, and other “ghostly apparitions” and “phantasmagoric projections” created by specialty devices. These were conjuring tricks, sure—mere public spectacles, so to speak—but successfully achieving them required sophisticated understandings of basic physical factors such as light, shadow, and acoustics, making an audience see—and, most importantly, believe in—the illusion.

  • A Journey To Avebury: Stewart Lee Interviews Julian Cope — Stewart Lee, The Quietus

    [Julian] Cope’s sentence structures collapse into rhythmic repetition and editorially suspect sub-clause clusters, three at one point all ending in the same three words, and all heroically deliberate. One section attempts to convey a character’s drugged confusion by repeating variations on the same three letters for five pages. The fool persists in his folly. He becomes wise. Likewise the eighty minute drones of cope’s Queen Elizabeth records were a conscious choice. “Yes,” he agrees, “I didn’t just stumble across a sound and then forget to turn it off. And I worked really hard on the cadences of the book, on the rhythms. That’s the musician part of me. People will get it who wish to get it but I don’t want to turn on tossers.”

    “It’s like Christianity,” Cope says, brilliantly comparing his fiction debut with a major world religion of some 2000 years standing, “If you’re going to stand on street corners shouting you’re only going to pick up people who are utterly lost. I don’t want people attaching themselves to me who are lost. I want them to already be in some way on a trip. It’s demanding but great art is demanding. I really wanted to write something that people could complete themselves.”

  • There Are No ‘Sheeple’ — Marcel Voltlucka [HT disinformation]

    Just remember that you were likely a “sheep” once too.

    Alas, this sort of insular arrogance is not only more prevalent than we’d like to admit, it’s our own worst enemy. The idea of stupid, hopeless “sheeple” evokes the contempt that a hardcore Statist has for human ability, reason, freedom, and – for lack of a better word – spirit.

  • The occult conspiracy hidden in the new emoji — Jess Zimmerman, The Daily Dot

    In short, the bell, book, and candle are used to damn people to hell. And sure, they’re all objects, but they’re not the same kind of objects! What are they doing together? What’s going on?

  • Four Imperatives — Michael Gilleland, Laudator Temporis Acti

    Drink, eat, have fun, make love.

  • A Third Century A.D. Inscription from Eumeneia — Michael Gilleland, Laudator Temporis Acti

    I did not have much wealth or much property for my livelihood, but I worked hard and gained a modicum of learning. This enabled me to assist my friends, as far as I was able, freely putting the ability I had at the disposal of all. Helping anyone who was in need was a joy to me, as, in the case of other people, prosperity brings joy to the heart. Let no one deluded in his wealth harbour proud thoughts, for there is one Hades and an equal end for all. Is someone great in possessions? He receives no more, (but) the same measure of earth for a tomb. Hasten, mortals, gladden your souls at all times as (allegedly) a pleasant way of life is also the measure of existence. So, friends. After this, no more of this—for what more is there?

  • Let’s Agree to Disagree, Part II — Michael Gilleland, Laudator Temporis Acti

    Many men tend to contradict on every point,
    but contradicting rightly’s out of vogue.
    Well, as for them there’s one old saw that’s all we need:
    ‘you can keep your opinion, I’ll keep mine.’
    But the intelligent are soon persuadable
    by reason, and they’re easiest to teach.

  • Why I left the OTO — Psyche, Spiral Nature

    It’s no secret that in the Gnostic Mass, this central rite, involves a (fully dressed) priest, a (usually naked) woman on the altar, a simulation of hetero sex initiated by the priest, and a simulation of fellatio performed by the priestess. There’s a lot more involved — more people, more symbolism, magick words, all that great stuff — but these two roles are fixed. A woman may never serve as the priest, and a man may never lay upon the altar. When I asked about that, the instructor burst out laughing, “What, with some dude’s dong on the altar?” He was amused and horrified in equal parts.

    I should stress that I don’t hold this lodge at fault, nor, necessarily, its members. They’re passing along the tradition as it’s given to them. Ok, they weren’t challenging it — true — but they didn’t invent it. They made it clear that any deviations in the performance of the Gnostic Mass meant it was no longer an OTO rite. This was it. I could learn to accept it, or leave.

  • Warburg Institute: library saved from Nazis awaits its fate: Collection could be broken up in legal action over 1944 deed of trust — Jack Grove, Times Higher Education

    Four years after Warburg’s death, the collection of about 80,000 books, many rare Renaissance volumes, was moved to London as Nazism took hold in 1930s Germany. However, the University of London is now seeking to challenge the status of the deed of trust it signed in 1944 when accepting the collection.

    That document promised to maintain and preserve the collection “in perpetuity” as “an independent unit” – a pledge that now appears onerous as the Warburg runs a reported £500,000 annual deficit.

    Professor Grafton meanwhile raised concerns over the future of the “highly skilled librarians” at the Warburg, which also has a small number of academic staff who supervise arts and humanities graduate students each year.

    Further, there is speculation that a court defeat would mean that the collection would return to Hamburg where much of the Warburg family is still based. The US-based branch of the Warburg family are also known to have taken a keen interest in the case.

  • #HowILibrary

    ALA How do you library? 2014

     

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

Omnium Gatherum: June 18th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for June 18th, 2014

Moon, clouds, smoke, skeleton hunt in the air from Restoring the Lost Sense: Jun 12, 2014, Craig Conley, Abecedarian
“Moon, clouds, smoke, skeleton hunt in the air” from Restoring the Lost Sense: Jun 12, 2014 — Craig Conley, Abecedarian

 

  • The Beast is Back — Erik Davis and Maja D’aoust interview Gary Lachman, Expanding Mind

    “Thelemic visions, magickal texts, and the tedium of transgression: a talk with occult historian Gary Lachman about his new biography Aleister Crowley: Magick, Rock and Roll, and the Wickedest Man in the World (Tarcher).”

  • Theosophical Attitudes towards Science: Past and Present — Egil Asprem

    As is typical for esoteric movements of the modern period, the Theosophical current exhibits a deep ambivalence towards the professionalized natural sciences. Active in the middle of the so-called “clash” between science and religion in the latter half of the 19th century, Blavatsky and the early Theosophists sought a critical reconciliation, guided by the quest for esoteric “higher truth.” The negotiation with science and religion was clearly present from Blavatsky’s first major work, Isis Unveiled (1877), which dedicated one volume to a criticism of each, and has continued to twist and turn in various directions until the present day.

    “Science” is, in short, a centrally important yet ambiguous “Other” for the entire Theosophical current.

  • Opting Out of the System — Inominandum, Strategic Sorcery

    The “system” is a house of cards that is perpetrated by force and fraud. I think that taking a stand against that in terms of magic and lifestyle is a worthy thing. But just like I say to people that reject materialism as anathema to spirituality: You must really live that view for it to have meaning.

    It is not a matter of your values and your magic being in line. It is a matter of making your life be about something.

  • Where the Occult & Pagan Community Lost the Plot — Nick Farrell

    The occult community is doomed to be hijacked by right-wing nut-jobs and other idiots because it has become paralysed by its own desire to be “spiritual.”

  • Theater as Plague: Radovan Ivšić and the Theater of the Weird — Jon Graham, Weird Fiction Review

    Like its counterpart in fiction, the theater of the weird exists on the margins of mainstream culture, where its deadly accuracy when targeting the shibboleths of the cultural consensus can be safely muffled before its subversive potency does any visible damage.

    For Ivšić, theatrical space offers the ideal spot for opening that space within the spectator that allows experience of individual singularity not as a rupture, but as a vitally essential difference that makes it possible for the world to breathe. He saw the play as the result of a dark conspiracy between the world and the individual, who intentionally withdraws from this relationship in order to return by means of the Trojan horse of fiction.

  • D&D Yoga — swi in collaboration with Sarah Dahnke and Eric Hagan [HT Erik Davis]

    D&D Yoga can be played in many ways. The varying flavors range from that of a guided narrative while people do yoga to a far more interactive experience where players are in conversation and play a more active role in the campaign. For the first trial, we thought it would be wise to veer closer to the guided narrative side of things. Players still made decisions and rolled dice to dictate a few directions that the story took but generally we wanted to see how the experiment would play out and then build from there. As we proceed into future events we are building more interactivity into the game.

  • Appeals Court Finds Scanning To Be Fair Use — NewYorkCountryLawyer, Slashdot

    scanning whole books and making them searchable for research use is a fair use

    the creation of a searchable, full text database is a ‘quintessentially transformative use’, that it was ‘reasonably necessary’ to make use of the entire works, that maintaining four copies of the database was reasonably necessary as well, and that the research library did not impair the market for the originals.

  • «Dracula è sepolto a Napoli, ecco dov’è la tomba» — Paolo Barbuto, Il Gazzettino

    «Il conte Dracula è morto a Napoli, è stato sepolto nel cuore della città ed è ancora qui»: c’è un gruppo di persone che da settimane percorre strade e vicoli a caccia del segreto.

    E non sono ragazzini sognatori, fanatici, esaltati, ma serissimi studiosi dell’università di Tallinn in Estonia. Sono convinti di ciò che fanno, sostengono di avere già in mano i documenti che provano la verità, così hanno avviato una campagna di ricerche sul territorio.

    “Count Dracula died in Naples, was buried in the heart of the city and is still here”: there is a group of people who for weeks along the streets and alleys in search of the secret.

    And kids are not dreamers, fanatics, exalted, but very serious scholars of the University of Tallinn in Estonia. They believe in what they do, they claim to have already got the documents to prove the truth, so they launched a campaign of research in the area.

  • From Algernon Charles Swinburne’s Songs Before Sunrise at “Save His Own Soul He Hath No Star” — Michael Gilleland, Laudator Temporis Acti

    His soul is even with the sun
    Whose spirit and whose eye are one,
    Who seeks not stars by day, nor light
    And heavy heat of day by night.
    Him can no God cast down, whom none
    Can lift in hope beyond the height
    Of fate and nature and things done
    By the calm rule of might and right
    That bids men be and bear and do,
    And die beneath blind skies or blue.

  • Two giant planets may cruise unseen beyond Pluto” — Nicola Jenner, NewScientist; from the where-is-your-astrology-now dept.

    The monsters are multiplying. Just months after astronomers announced hints of a giant “Planet X” lurking beyond Pluto, a team in Spain says there may actually be two supersized planets hiding in the outer reaches of our solar system.

    When potential dwarf planet 2012 VP113 was discovered in March, it joined a handful of unusual rocky objects known to reside beyond the orbit of Pluto. These small objects have curiously aligned orbits, which hints that an unseen planet even further out is influencing their behaviour. Scientists calculated that this world would be about 10 times the mass of Earth and would orbit at roughly 250 times Earth’s distance from the sun.

    Now Carlos and Raul de la Fuente Marcos at the Complutense University of Madrid in Spain have taken another look at these distant bodies. As well as confirming their bizarre orbital alignment, the pair found additional puzzling patterns. Small groups of the objects have very similar orbital paths. Because they are not massive enough to be tugging on each other, the researchers think the objects are being “shepherded” by a larger object in a pattern known as orbital resonance.

  • ‘A Funny Kind Of Relationship’ Alan Moore On Iain Sinclair — Nick Talbot, The Quietus

    Whilst not quite a household name, instead occupying a liminal status maintained by a principled refusal to be involved in any Hollywood adaptations of his work, Moore is widely regarded as the finest writer in the medium, and it is difficult to imagine how the comic book landscape would look without the enduring influence of his exceptional work. But it is equally difficult to imagine how From Hell (1989), his first major work beyond the costumed vigilantes and superheroes genre, and also his Magnum Opus, would have looked had he not discovered the work of Iain Sinclair. A quintessential writer’s writer, Sinclair is a Hendrix-cum-Kevin Shields of the English language, mixing scholarly historical research, formal training and technical linguistic virtuosity with a wildly impressionistic, stream-of-consciousness prose-poetry delivery that is dazzling, dizzying, and for those with literary pretensions, frankly dispiriting in its apparently effortless genius. Sinclair’s subject is predominantly London, most often East London, and the relationship between its history, its continually shifting cityscape and the psyche of those who inhabit it. Sharing similar concerns, themes and stylistic flourishes with Peter Ackroyd, both with works appearing in the eighties and nineties, this uniquely East London-focused micro-genre came to be dubbed ‘psychogeography’. Soon complemented by Will Self and others, the movement could be interpreted as a response to the corporatist regeneration of London’s East End by the Thatcherite Conservative government in the 1980s. The spatial and historical density of London allows for an unusually potent and apparently limitless store of inspiration, but what marks out Sinclair in particular is his ability to see patterns, sigils and correspondences where perhaps the rest of us see dog shit, broken fencing and inane graffiti.

  • Eating Flower Spirits” — Sarah Anne Lawless

    Summer flowers are brought inside, painted the colours of sarees and gypsy vardos, and fill tea pots and canning jars. Nighshade, poppies, red clover, comfrey, daisies, sage flowers, and foxgloves. Some from the yard, some escaped from gardens into the neglected back alleys of the old neighbourhood. I know that by taking them home I am consuming them, making their already short lives even shorter, but I try my best to ask sweetly for their blessings before I snip off their heads and bring them home. I try my best to let them know why and what will be done with their beautiful sacrifice – their souls burned up like incense to be eaten by my own beloved spirits – eaters of flowers.

  • What Athens Has Got To Do With Jerusalem: The Marriage of Greek and Jewish Themes in the Apocryphon of John” — Dan Attrell

    This paper presents a summary overview of how the Apocryphon of John, an apocalyptic work drawn from the Nag Hammadi Library, is explicitly the product of an syncretism between Greek language/philosophy and Jewish mythology/mysticism in the 1st century CE.

  • Coincidentia Oppositorum: Exploring the Dialogue in the Recent Historical Literature of Medieval and Early Modern European Alchemy — Dan Attrell

    The study of alchemy has posed a number of complications for historians. Among historians of science who wrote as late as the mid-20th century, alchemy was perceived to be a mystical philosophy, an obstacle to the progress of „rational‟ chemistry, and even a pathology of the mind. This rather out-dated tendency toward knee-jerk dismissals has, however, been recently curtailed as the wider community of medievalists and early modern historians began to understand alchemy on its own terms, having placed it firmly within in the context of an ‘alchemical worldview.’ The recent dialogue among historians concerning alchemy in Europe has chiefly been directed toward (a) understanding of what ‘alchemy’ actually meant to the people who lived amongst it or practiced it themselves; (b) determining to what extent alchemy was interrelated with the religious consciousness of its practitioners; and most noticeably (c) reconciling or collapsing a number of exaggerated, artificial, and misleading dichotomies within our modern perceptions of medieval and early modern alchemy. Was European alchemy a ‘theoretical’ or a ‘practical’ art? Was it a ‘spiritual’ or a ‘material’ pursuit? Was it a ‘medicinal’ or a ‘metallurgical’ practice? How and when was ‘alchemy’ differentiated from ‘chemistry’? Were they ‘on the fringes’ of learned society, or were they at the cutting edge of knowledge as defined by traditional institutions? Were alchemists outright ‘frauds’ (Betrüger) or misguided ‘fools’?

    These are all questions which a handful of historians have recently tackled and shown to be somewhat misguided. Such dichotomies arose from the dialogue of recent centuries wherein scholars and theorists from various disciplines began exploring and reconceptualising alchemy and its history; each angle, each discipline, each perspective offered some rather rigid model for understanding alchemy, and many of these models crystallized into opposing camps. Alchemy, however, was never a static or monolithic pursuit and thus eludes any attempt to give such simple definitions. In response to this problem, it is this paper’s goal to flesh out the most recent scholarly dialogue – to outline and synthesize the most pertinent points made in the recent historical literature concerning alchemy. What I hope to show is how the most recent historical research tells us that ‘alchemy’ meant many different things to many different people at many different junctures in history, even among the relatively isolated practitioners of Europe. With no source of official authority such as the Church or the University to govern alchemy as a branch of knowledge, the art was free to take on and accumulate a number of its practitioners’ idiosyncrasies. Free as it was, as a model to explore and communicate features of the known universe, European alchemy was a rich and dynamic practice which contained within itself all of the artificial polarities mentioned above.

  • Rewilding Witchcraft — Peter Grey, Scarlet Imprint

    We have mistaken social and economic change for the result of our own advocacy. Marching in lock-step with what used to be called mainstream, but is now mono-culture, we have disenchanted ourselves, handed over our teeth and claws and bristling luxuriant furs. I will not be part of this process, because to do so is to be complicit with the very forces that are destroying all life on earth. It is time for Witchcraft not to choose, but to remember which side it is on in this struggle.

  • London’s calling: the city as character in urban fantasy” — Ian ‘Cat’ Vincent, Spiral Nature

    Each of these series draws on what I would say are the main characteristics of London’s soul. It’s old – continually inhabited since before Roman times; it’s powerful — but nowhere near as much as its past as the heart of an empire; it’s stubborn — enduring centuries of hardship and prosperity, adapting to huge changes in population and traumas ranging from plague to fire to Nazi bombs to the very modern stresses of wealth inequality. London changes — it has to — but there’s some core of its personality that always remains.

    Of course, London as a whole is the sum of its parts, none of which are quite alike — the genius loci of Camden differs greatly from those of Catford and Chelsea. But each also touch the greater gestalt of the place. Inevitably, the best way to grasp the specific psychogeography of a place is to walk its streets.

  • Weekly Apocryphote: June 8-14 — April D DeConick, Forbidden Gospels

    You have not come to suffer. Rather you have come to escape from what binds you. Release yourself, and what has bound you will be undone. Save yourself, so that what is (in you) may be saved … Why are you hesitating?

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

Omnium Gatherum: June 11th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for June 11th, 2014

Mihai Mihu Dante's Inferno Lust
Mihai Mihu’s LEGO diorama for “Lust” from Dante's Inferno

 

  • The Householder’s Guide to Form and Deed” — Scott David Finch (author of A Little World Made Cunningly), Spiral Nature

    “After putting myself in too many people’s shoes, and seeing the world through everyone else’s eyes for too long, I start to become a warped and weary alien to myself. I no longer recognize my own face and I need to recharge. This is when I head to my studio to sit.”

  • How to Become a Living Douche! The Impressively Embarrassing Occultism of EA Koetting” — Thad McKraken, disinformation

    “I have to confess that what I’ve found mindblowing about exploring the Occult is that the church has slandered it as being daemon worship, and because of that, a group of gothed out weirdoes have decided that they love the idea worshipping Satan. Even though the Occult doesn’t actually involve that (it’s about mastering your daemons and making contact with your Holy Guardian Angel), they’re just going to make it about that anyway because they’re just…so…hard.”

  • Dreamscripts in the Waking World” — William Kiesel, The Brooklyn Rail

    “One of the signs which has become a trademark of being in a dream is the inability to read the written word or at other times to decipher numbers on a clock face or elsewhere. Such figures most often appear to blur before the eyes. There are times when the oneiric traveller is blest with clarity of vision wherein the characters in the given instance are crystal clear, but such instances are typically rare. It is significant that there is a crossover between the experience of legible and illegible scripts in both the waking and dream worlds.”

    “With the use of oneiric praxis, sigils of the wake world can be brought to the dreamscape, as well as drawing the dream texts upon the waking consciousness. No doubt the viewing of sigillic devices could produce the atmosphere of the dream in the waking consciousness of one unaccustomed to seeing such scripts.”

  • Caveat Lecter” — Houghton Library Blog [HT Harvard Library]

    “Good news for fans of anthropodermic bibliopegy, bibliomaniacs and cannibals alike: tests have revealed that Houghton Library’s copy of Arsène Houssaye’s Des destinées de l’ame [The destiny of the soul] (FC8.H8177.879dc) is without a doubt bound in human skin.”

  • Earth’s backup: Sending religious texts to the moon” — Paul Marks, NewScientist

    “The first artefacts to shoot for the moon could be three religious and philosophical texts. The Torah on the Moon project, based in Tel Aviv, Israel, has been courting private firms to deliver a handwritten Jewish scroll, the Sefer Torah, to the lunar surface. If they succeed, later flights will carry Hindu scriptures called the Vedas and the ancient Chinese philosophical work, the I-Ching.

    Each document will be housed in a space-ready capsule designed to protect it from harsh radiation and temperature changes on the moon for at least 10,000 years.”

  • The Samuelson Clinic releases “Is it in the Public Domain?” handbook” – UC Berkeley School of Law [HT Boing Boing]

    “These educational tools help users to evaluate the copyright status of a work created in the United States between January 1, 1923 and December 31, 1977—those works that were created before today’s 1976 Copyright Act. Many important works—from archival materials to family photos and movies—were created during this time, and it can be difficult to tell whether they are still under copyright.”

  • Handbook to figure out what’s in the public domain” — Cory Doctorow, Boing Boing

    “This is probably the most esoteric question that normal people from all walks of life have to answer routinely; the Samuelson Clinic has really done an important public service here.”

  • Book of Soyga or Aldaraia sive Soyga vocor [PDF], edited and translated by Jane Kupin, Twilit Grotto [HT Joseph H Peterson]

    “Here begins the book Aldaraia in accordance with that which our authorities proclaimed to us; they were from God and from the celestial parts and it was revealed to them in the desert about celestial matters.”

  • The Self-Sacrifice of Our Own Individuality” — Michael Gilleland, Laudator Temporis Acti

    “We perform our task correctly only when we don’t force our own mind into every ancient book that falls into our hands; but rather read out of it what is already there.”

  • The Anagogic Role of Sunthemata in the Sacramental Liturgy of Pseudo-Dionysius” — Jeffrey S Kupperman

    “The Neoplatonic writings of the 6th century writer known as pseudo-Dionysius the Areopagite have influenced, and continue to influence, Christian theologians and esotericists, amongst others, to this day. Typically, a handful of Dionysius’ topics are discussed: his angelology, his sacramental theology, and his treatment of the divine names are on the top of the list. This paper treats one of these subjects, Dionysian sacraments”

  • Occultic and Masonic Influence in Early Mormonism” — Joel B Groat, Institute for Religious Research

    “The evidence of Joseph Smith’s close connection to occultism and Freemasonry, and how this influenced the origin and development of the LDS Church is not well known outside of scholarly circles. This article summarizes the evidence for Joseph’s personal involvement in both Freemasonry and occultism, and their influence on the Mormon religion.”

  • Christopher Lee makes heavy metal Don Quixote” — BBC News

    “Actor Sir Christopher Lee is marking his 92nd birthday by releasing an album of heavy metal cover versions.

    Two of the songs come from the Don Quixote musical Man of La Mancha, which was a Broadway smash in the 1960s.

    ‘As far as I am concerned, Don Quixote is the most metal fictional character that I know, the Hobbit star said.

    ‘Single handed, he is trying to change the world, regardless of any personal consequences. It is a wonderful character to sing.'”

  • Of course Thelema is satanic” — Thomas Zwollo, Spiral Nature

    “Thelema rejects all these notions that enslave humanity to a deity that would demand certain beliefs and actions and punish those who disobey. Satan represents the rejection of this belief system and the exultation of the individual. Is Satan central to Thelema? No. Is Satan mentioned in Thelema? Yes, frequently.”

  • On the ‘itch’ within the Witch” — Nicholaj de Mattos Frisvold, The Starry Cave

    “I believe Traditional Witchcraft is a poetic reality humming the nocturnal mysteries of Night. I believe the Witch is concerned with Solace and comfort, the same solace we find resting in the Night. I believe the Witch is a creature tied to the land whose heart is a crossroad where the fire of Need gushes forth from the fountain of the soul like a veiled spring of fiery droplets of gold and silver.”

  • The Rosicrucian Vision” — Christopher McIntosh, New Dawn Magazine

    “The word ‘Rosicrucian’ is one that most readers will have heard many times. Yet if I were to ask for a definition of the word I would probably be given a wide variety of different answers. I might be told that it was something to do with esoteric Christianity, with alchemy, or with Cabala. All of these things are part of the answer, but not the whole answer.

    So what is Rosicrucianism? For the time being let us call it a current of thought and ideas which has been flowing through history for at least three and a half centuries and probably quite a bit longer, sometimes underground, sometimes coming to the surface, but always pushing human beings towards certain goals. I say that we can trace the current back three and a half centuries because that was when it first came to the surface. So let us go back to that moment in history.”

  • Pagan God From Bronze Age Caught By Unsuspecting Fisherman In Siberia” — Yasmine Hafiz, The Huffington Post; from the it-has-the-innsmouth-look dept

    “Nikolay Tarasov was fishing in a river near his home in Tisul, in the Kemerovo region of Siberia, when he caught something unexpected—and very old.”

    “Museum curators dated the figure to over 4,000 years old. Carved in horn which was later fossilized, the Bronze Age figurine shows a pagan god.”

    Pagan God from the Bronze Age caught by fisherman in Siberia

     

  • Circumambulating the Alchemical Mysterium” — Aaron Cheak, Reality Sandwich; an excerpt from Alchemical Traditions: From Antiquity to the Avant-Garde

    “Alchemy may be described, in the words of Baudelaire, as a process of ‘distilling the eternal from the transient’. As the art of transmutation par excellence, the classical applications of alchemy have always been twofold: chrysopoeia and apotheosis (gold-making and god-making)—the perfection of metals and mortals. In seeking to turn ‘poison into wine’, alchemy, like tantra, engages material existence—often at its most dissolute or corruptible—in order to transform it into a vehicle of liberation. Like theurgy, it seeks not only personal liberation—the redemption of the soul from the cycles of generation and corruption—but also the liberation (or perfection) of nature herself through participation in the cosmic demiurgy. In its highest sense, therefore, alchemy conforms to what Lurianic kabbalists would call tikkun, the restoration of the world.”

  • Plaidoyer for historical-critical Steiner research. Using the methodological example of Rudolf Steiner as a possible character in the Mysteriendramen.” — David W Wood

    “A main thesis of this paper is that one of the ways for Rudolf Steiner research to become more scientific is to proceed in accordance with a genuine historical and critical methodology. It attempts to show that even though some of Steiner’s chief critics support this method in theory, they often fall short of a historical-critical approach in practice. Using the example of the unresolved problem of whether Steiner could be a character in his own Mysteriendramen, the author provides a number of methodological, historical and biographical indications for approaching this problem. He tries to demonstrate the fruitfulness of this method by addressing the question of Steiner as a drama character from the new perspective of literary pseudonyms. In conclusion, he maintains that a scholarly historical-critical approach to spiritual science was advocated by Steiner himself.”

  • What Happens to the Brain During Spiritual Experiences? The field of neurotheology uses science to try to understand religion, and vice versa.” — Lynne Blumberg, The Atlantic

    “Since everyday and spiritual concerns are variations of the same thinking processes, [Andrew] Newberg thinks it’s essential to examine how people experience spirituality in order to fully understand how their brains work. Looking at the bigger questions has already provided practical applications for improving mental and physical health.”

  • Intolerance and Fanaticism” — Michael Gilleland, Laudator Temporis Acti

    “Men find it very hard to apply a little criticism to the sources of their beliefs and the origin of their faith. It is just as well; if we looked too close into first principles, we should never believe at all.”

  • Paradise Found: The ideal(ized) vision of Paul Gauguin.” — Daniel Goodman, The Weekly Standard [HT Arts & Letters Daily]

    “Gauguin’s art depicts Tahitians as they are sleeping, worshipping, and engaging in other quotidian activities. But whereas Cheever, Chekhov, Roth, John Updike, and other literary artists used their keen perceptive abilities in the pursuit of sober realism, Gauguin put his artistry to the purpose of imaginative proto-surrealism.

    Gauguin, who rejected European cultural and religious constraints, thought of himself as a savage in the eyes of the civilized world. Oviri (1894, his personal favorite amongst all his sculptures) and many of his other works were regarded as radical for a variety of reasons, not least because they subverted traditional, conventional ideas of feminine beauty.”

  • We need to talk about misogyny and sexism” — Psyche, Spiral Nature

    “Equality. That’s the secret agenda, folks. Feminism isn’t about women first, it’s about women too.”

  • Congo: A Group of Chimpanzees Seem to Have Mastered Fire” — World News Daily Report; from the fake-news-but-wouldn’t-it-be-wild-if dept.

    “It is however, the first time that a group of these primates develops some technical concepts as elaborate as these on their own. A few individual apes seem to have originally developed a rudimentary technique of rather poor efficiency, but the group gradually improved it through experimentation and observation over the last few months. They are now able to create and maintain a fire, which they have been using mostly to scare off predators and cook some of their food.”

  • On the Seventh Day, We Unplug: How and Why to Take a Tech Sabbath” — Brett & Katie McKay, The Art of Manliness

    “Taking a weekly Tech Sabbath allows us to step off this wheel of endless sameness. It’s a ritual that pushes us out of the norm, to pursue different activities, and use different parts of our brains. In so doing, it refreshes and rejuvenates our minds and spirit. It provides the motivation to unhook our wired craniums from the matrix of cyberspace and explore the pleasures of the real world.”

  • Kircher & Schott’s Computer Music of the Baroque” — Phil Legard, Larkfall

    “Here is a piece of music, which was composed with a sort of 17th century computer called the Organum Mathematicum, devised by Athanasius Kircher and fully described by his pupil and assistant Gaspar Schott”

     

  • Mihai’s Inferno: The 9 circles of Hell made in Lego” — The Brothers Brick [See also Boing Boing, MOCPages]

    “Mihai Mihu completed a series of creations depicting the 9 circles of Hell. While staying true to the theme of poetic justice served to the sinners, Mihai portrays the punishments through his own interpretations. The recurring architectural elements and portrayal of the sinners tie the scenes together in a way that’s easy for the viewer to transition through. In this short interview, the builder talks about his project and the individual circles of Hell.”

    Mihai Mihu Dante's Inferno

     

  • Techne: The State of the Art” — Damien Wolven [HT Joshua Madara]

    “If we really think that whatever kind of mind we generate from these efforts is going to be anything like us, then we’re probably in for a big surprise. We have to be prepared for—as opposed to scared about—the possibility that any machine intelligence will have vastly different concerns from us. “Occult Wisdom” means knowledge hidden from those who don’t know how to look for it and, without an understanding of how these new minds will experience our world, humanity will never know everything we might.

    As I’ve explored these ideas, over the years, I’ve found that the most valuable approaches have often come from the intersections that others might overlook. The intersection that’s been most useful to me is at the center of weird science, philosophy, religious studies, pop-culture, and magic. I’ve written articles, taught classes, and organized conferences arguing that “The Magical” is one of the most useful-but-underused tools we have for rethinking and understanding these ideas.”

  • The Flaw Lurking In Every Deep Neural Net” — mikejuk, Slashdot

    “If a deep neural network is biologically inspired we can ask the question, does the same result apply to biological networks? Put more bluntly, ‘Does the human brain have similar built-in errors?’ If it doesn’t, how is it so different from the neural networks that are trying to mimic it?”

  • We Aren’t the World” — Ethan Waters, Pacific Standard [HT Eleanor Saitta]

    “The potential implications of the unexpected results were quickly apparent to Henrich. He knew that a vast amount of scholarly literature in the social sciences—particularly in economics and psychology—relied on the ultimatum game and similar experiments. At the heart of most of that research was the implicit assumption that the results revealed evolved psychological traits common to all humans, never mind that the test subjects were nearly always from the industrialized West. Henrich realized that if the Machiguenga results stood up, and if similar differences could be measured across other populations, this assumption of universality would have to be challenged.

    Henrich had thought he would be adding a small branch to an established tree of knowledge. It turned out he was sawing at the very trunk. He began to wonder: What other certainties about “human nature” in social science research would need to be reconsidered when tested across diverse populations?”

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

Omnium Gatherum: June 4th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for June 4th, 2014

Justin Ng digitally composed star trail photography
Stunning Digitally Composited Star Trail Photos [by Justin Ng] of the Night Sky over Singapore” — EDW Lynch, Laughing Squid

 

  • Transtheism or Numinalism” — April D DeConick, Forbidden Gospels Blog

    “I am continuing to think about this word that we don’t yet have to describe a religious point of view that sees all conventional religions as inadequate human constructions, that have not been able to communicate the experience of an ultimate reality that transcends us. […] I am thinking now about these possibilities: 1. Transtheism […] 2. Numinalism”

  • Free” — Michael Gilleland, Laudator Temporis Acti

    “Be not of any Faction: A wise Man is always free.”

  • ‘Muslim Gospel’ Revealing the ‘Christian Truth’ Excites the Da Vinci Code Set: Jesus Christ on a Cross: Not.” — Annette Yoshiko Reed, Religion Dispatches

    “For [John] Toland, this was not just another apocryphon. From this ‘Turkish Gospel being fathr’d upon Barnabas,’ he claimed to have been led to recover “the original plan of Christianity” as centered on Jewish-Christian beliefs that ‘Jesus did not take away or cancel the Jewish Law in any sense whatsoever.’

    This, Toland argued, was the very oldest form of Christianity, only it was lost to history when ‘converts from the Gentiles… did almost wholly subvert’ it. On the basis of the Gospel of Barnabas, Toland characterized the most ancient Christianity as harmonious with Islam as well: its account of Jesus, after all, was perfectly conformable to the traditions of the Mahometans [i.e., Muslims], who maintain that another was crucified in his stead; and that Jesus, slipping thro’ the hands of Jews, preach’d afterwards to his disciples, then was taken to heaven.”

    “At least from the evidence now at hand, there’s little to support the theory that the GBarn is authentically ancient. The question, rather, is why this possibility continues to arise again and again despite the paucity of evidence. Why is the idea of this gospel—and speculation about its possible suppression—so compelling to modern readers? How has on-line speculation about a Syriac manuscript of an obscure apocryphon risen to the status of e-Rumor, spreading widely through social media and persisting for years?”

  • Virginia County Board: Followers Of ‘Pre-Christian Deities’ Forbidden To Deliver Opening Prayers” — Matt Staggs, disinformation

    “… I’m assuming deities contemporaneous with Christianity are just fine, so grab your Pope cards and take the next flight to Chesterfield, Subgenii: These folks clearly need ‘Bob’ and his redeeming message of Slack.”

  • Leonardo Ulian’s Technological Mandalas Signify Worship of Technology” — Sara Barnes, Beautiful/Decay

    “Artist Leonardo Ulian offers another interpretation of the mandala with his assemblages of electronic components, copper wire, and more. The intricate, finely detailed works radiate the innards of what makes technology tick. Ulian crafts smaller geometric patterns within a larger, more general shape that become more impressive once you see close up shots of his handiwork.”

    Leonard Ulian's Technological Mandalas

     

  • Inside the Church of Scientology’s New $14 Million Compound” — Nelson Groom, VICE

    “The outside of the building melds surprisingly well with its surroundings. However, this all changes when you walk inside. As soon as you step through the entrance, the vibrant lighting and futuristic decor make you feel like you’re on the set of the latest terrible sci-fi dystopian flick. It’s prompt validation that this is not your average church.”

  • ‘Be Here Nowish’ is a Queer, Spiritual Comedy from the Creators of ‘Every Woman’” — Liz Armstrong, VICE

    “Be Here Nowish had a soft launch last month and now emerges in its entirety, picking up where the main characters, fuck-ups in their own right, left off, finding themselves in Los Angeles among a group of freaky devotees of a guru played by Kyp Malone from TV on the Radio.

    Adam, are you personally involved in any of the kooky spiritual stuff that’s going on in Los Angeles?

    Adam [Carpenter]: Does Pilates count?

    No. Sorry.

  • How to achieve altered states of consciousness” — Jarred Triskelion, Spiral Nature

    “Entering altered states of consciousness has a dramatic effect upon a ritual. Everything becomes more profound, from the smell of the incense, to the colour of the candlelight, to the feel of your wand in your hand.”

  • An interactive Enochian resource from Keep Silence: Spirits of the Great Table

    Keep Silence Spirits of the Great Table

     

  • Abolish the Week! It’s unnatural. It’s unnecessary. Why the seven-day week has got to go.” — Ben Schreckinger, Slate Culturebox

    “But whence the week? Throughout history, human societies have found it useful to divide time into groups of days shorter than a lunar month. One of the most common uses of this cycle has been to establish a regular market day, though just how regular varies. At one point, the Basques evidently employed a three-day week. For centuries, China, Japan, and Korea employed a 10-day week. Other societies have employed four-, five-, six-, eight-, and nine-day weeks.”

  • Vampires, Ghosts, and the Legacy of Antiquity” — Sarah Veale, Invocatio

    “So were vampires ghosts? Were ghosts vampires? These days most of us can easily distinguish between a vampire and a ghost and would consider them two very different phenomena. Examples from antiquity, however, suggest a blurring of these distinctions which lasted until the modern era. This overlap in the supernatural has caused much consternation among scholars who study the undead, complicating what would otherwise be neat categories.”

  • Ayn Rand’s Harry Potter and The Sorcerer’s Stone” — Mallory Ortberg, The Toast [HT Rob Bricken]

    “‘This is really more of a question for the Economics of Potion-Making, I guess. What time are econ lessons here?’

    ‘We have no economics lessons in this school, you ridiculous boy.’

    Harry Potter stood up bravely. ‘We do now. Come with me if you want to learn about market forces!’

    The students poured into the hallway after him. They had a leader at last.”

  • Restoring the Lost Sense: May 29, 2014” — Craig Conley, Abecedarian

    “How consciousness bends the body: an illustration from The Rosicrucian Cosmo-Conception by Max Heindel, 1911.”

    Craig Conley Restoring the Lost Sense May 29 2014

     

  • Taliesin Gilkes-Bower quoted at “Lighting a 7-Day Candle for Saint Google” — Max Pearl, Cluster Magazine; see also “St. Google Prayer Candles

    “You know, Saint Isidore of Seville was declared the patron saint of the Internet and computers by the vatican. You can imagine confession as the ultimate data-mining and blackmail tool. The church had to coerce people with the idea of infinite hell to get them to confess, and they could still lie if they wanted to! Now we just give away access to every single piece of ourselves for free. So the need for protection from Saint Google is very real.”

    Taliesin Gilkes-Bower St Google prayer candles

     

  • A footnote about the publishing industry” — Charlie Stross, Charlie’s Diary

    “But the trouble with disruption is that it’s dangerously close to detonation. You can end up destroying what you sought to shake up and take over.”

  • Burning the MRA Playbook (Or, #YesAllMRAs)” — Chuck Wendig, terribleminds

    “We get flicked in the nuts by a badminton birdie we’ll double over for 20 minutes, moaning and rocking back and forth. Our balls are like little yarn-bundles contained in a thin, wifty sack of outlying flesh. They unspool like bobbins of delicate thread when damaged. Women on the other hand push entire people out of their lady-realms like divine fucking beings.”

  • Post-Culture Review, via tweet

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

Omnium Gatherum: March 12th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for March 12th, 2014

Little Wide Awake 1877 from Craig Conley, Abecedarian
An illustration from an 1877 issue of Little Wide Awake magazine.” — Craig Conley, Abecedarian

 

  • Ask Massively: And the money will follow” — Brianna Royce, Massively; from the two-pennies-to-rub-together dept.

    “My mother always told me, ‘Do what you love, and the money will follow.’ It’s not true. I wish it were. Sorry mom. It’s a dangerous thing to tell a geeky little girl something like that when she’s trying to decide whether to be a coroner, an international diplomat, or a butterfly. I did not become any of these things. I got a degree in what I loved, but the money followed only when I got a job I didn’t love to pay for my husband to do what he loved. My landing a job with Massively (almost four years ago!) was the product of an unrelated cross-country move, a lot of luck, and an unusual combination of otherwise mundane knowledge. It was not something I planned and executed meticulously as a career plan.”

  • #AmtrakResidency” — Amtrak; from the they-who-curse-the-bum-on-the-rods dept.

    “#AmtrakResidency was designed to allow creative professionals who are passionate about train travel and writing to work on their craft in an inspiring environment. Round-trip train travel will be provided on an Amtrak long-distance route. Each resident will be given a private sleeper car, equipped with a desk, a bed and a window to watch the American countryside roll by for inspiration. Routes will be determined based on availability.

    Applications will be accepted on a rolling basis and reviewed by a panel. Up to 24 writers will be selected for the program starting March 17, 2014 through March 31, 2015. A passion for writing and an aspiration to travel with Amtrak for inspiration are the sole criteria for selection. Both emerging and established writers will be considered.

    Residencies will be anywhere from 2-5 days, with exceptions for special projects.”

  • WIT researchers discover ‘lost’ Einstein model of universe” — Dick Ahlstrom, Irish Times; from the i-will-not-be-pushed-filed-stamped-indexed-briefed-debriefed-or-numbered dept.

    “‘I was looking through drafts, but then slowly realised it was a draft of something very different,’ Dr [Cormac] O’Raifeartaigh said. ‘I nearly fell off my chair. It was hidden in perfect plain sight. This particular manuscript was misfiled as a draft of something else.'”

     

  • Albert Einstein quote via “Albert Einstein, when he arrived in America, was shocked at how African Americans were treated.” — Emily, Dichotomization [also]; from the emperor’s-new-clothes dept.

    “There is a separation of colored people from white people in the United States. That separation is not a disease of colored people. It is a disease of white people. I do not intend to be quiet about it.”

  • On Gaia tests whether the hypothesis holds up to scientific scrutiny” — Scott K Johnson, Ars Technica; from the because-the-cosmos-is-also-within-us dept.

    “In the early 1970s, Lovelock—with the help of Lynn Margulis—developed the Gaia Hypothesis, which views the Earth and its ecosystems as resembling a sort of superorganism. Lovelock was working for NASA at the time, developing instruments that would aid the Viking landers in looking for signs of life on Mars, so he was thinking about how life interacts with its environment on a planetary scale. And Margulis was famed for her ideas about symbiosis.

    This intellectual background led to the idea that organisms are not just passive inhabitants riding a big rock that determined whether they lived or died. Organisms were active participants in the molding of their environment, tweaking and improving conditions as part of a massive, self-regulating system.

    In On Gaia: A Critical Investigation of the Relationship Between Life and Earth, University of Southampton Professor Toby Tyrrell sets out to comprehensively put the Gaia Hypothesis to the test, using everything we’ve learned about life and its history on our planet.”

  • Recreating the Cosmos in Our Druidic Ritual Order.” — Ian Corrigan, Into the Mound; from the we’re-made-of-star-stuff dept.

    “In my understanding, the basic steps of our Order of Ritual (OoR) amount to a recreation of the Indo-European cosmos. As in many traditional ritual systems, our rites are set in a cosmological diagram. Since our Order is written for modern, park-and-church-basement Paganism, we assume that this cosmic model must be rebuilt and reconsecrated for each ritual. Thus our sacrifices open with rites for consecrating the space and establish it as a gathering-place for the Gods & Spirits.”

  • A new “Cosmos: A Spacetime Odyssey” hosted by Neil deGrasse Tyson, presented by Fox and National Geographic, guest appearance by Giordano Bruno in the premiere [also]; from the we-are-a-way-for-the-cosmos-to-know-itself dept.

     

  • Petra monuments oriented according to celestial events” — Past Horizons; from the summer-sunday-and-a-year dept.

    “During the winter solstice, the sun is filtered into the Monastery at Petra, Jordan, illuminating the podium of a deity. Just at this moment, the silhouette of the mountain opposite draws the head of a lion, a sacred animal. These are examples from a study where researchers from Instituto de Astrofisica de Canarias and CSIC (Spain) showed how celestial events influenced the orientation of the great constructions of the Nabataeans.”

  • Research Suggests We Unconsciously React to Events Up to 10 Seconds Before They Happen” — The Mind Unleashed [HT Reality Sandwich]; from the wake-me-up-before-you-go-go dept.

    “Can your brain detect events before they even occur? That was the stunning conclusion of a 2012 meta-analysis of experiments from seven independent laboratories over the last 35 years, which found that the human body ‘can apparently detect randomly delivered stimuli occurring 1–10 seconds in the future’ (Mossbridge, Tressoldi, & Utts, 2012). In the studies, physiological readings were taken as participants were subjected to unpredictable events designed to activate the sympathetic nervous system (for example, showing provocative imagery) as well as ‘neutral events’ that did not activate the nervous system. These readings showed that the nervous system aligned with the nature of the event (activated/not activated) — and what’s more, the magnitude of the pre-event response corresponded with the magnitude of the post-event response.”

  • Scientists unlock mystery of out-of-body experiences (aka astral trips)” — Jordan Kushins, Sploid [HT Disinformation]; from the why-am-i-up-here-what-do-they-see-in-me dept.

    “The fMRI showed a ‘strong deactivation of the visual cortex’ while ‘activating the left side of several areas associated with kinesthetic imagery,’ which includes mental imagery of bodily movement. This is the part of the brain that makes it possible for us to interact with the world. It’s what makes you feel where your body is in relation to the world.”

  • Translation of Theodor Klauser at “Mithras scholar Vermaseren on the Mithras cranks” — Roger Pearse [HT rogueclassicism]; from the let-that-be-a-lesson-to-you dept.

    “Anyone who really wants to promote scholarship may not content themselves with uniting uncontrolled ideas and research into a seductive synthesis, written in an attractive form, for the slightest critical touch causes such constructs to collapse. The established rules of scholarly method cannot be ignored with impunity; even the most gifted may not skip over the necessarily lengthy process.”

  • Priestess Najah, via tweet.

    “Queen of Conjure, sacred Marie LaVeau. Her tomb needs restoration. Donate at http://www.saveourcemeteries.org

  • Maidens, Matrons, and Magicians: Women and Personal Ritual Power in Late Antique Egypt” by Meghan Paalz McGinnis, Masters Thesis, University of Louisville, 2012; from the sparks-fly-from-her-finger-tips dept.

    “Utilizing an interdisciplinary approach to a variety of material, textual, and literary evidence, the aim of this thesis is to shed light on the realities — rather than stereotypes — of an important aspect of late ancient women’s experience: the use of ritual power. Patterns of gender differentiation in late antique Egyptian magic are investigated and shown to be connected to the particular aims to which numinous powers were employed, aims which were in turn bound up with the social roles expected of each sex. The majority of this study consists of a series of case studies of different types of women’s rituals of power, which emphasize examples of significant trends in ritual iconography, praxis, and context, both those which were typical of late antique Egyptian magic as a whole, and those which were uniquely female in character. The fact that female practitioners came from a wide array of socio-economic, ethnic, and religious backgrounds is also addressed.”

  • Tutankhamun’s Blood” by Jo Marchant, Matter; from the blood-feud dept.

    “[Yehia] Gad isn’t the first to attempt to test Tutankhamun’s DNA, but he is the first to get this far. Previous efforts by foreigners were cancelled at the last minute. After decades of outside interference, Egypt’s politicians were reluctant to hand over the keys to the pharaohs’ origins—especially when the results, if dropped into the crucible of the Middle East, might prove explosive.”

  • Israel reveals eerie collection of Neolithic ‘spirit’ masks” — Ilan ben Zion [HT David Metcalfe]; from the starting-with-the-man-in-the-mirror dept.

    “With vacant sockets and jaws agape, they stare at you like the skulls of the dead. They are 9,000-year-old masks found in the Judean Desert and Hills, and they are going on display for the first time next week at the Israel Museum in Jerusalem.”

  • Myrtle quoted in “Paganism in Israel: Where the Modern meets the Ancient” — Heather Greene, The Wild Hunt; from the grand-central-station dept.

    “Ever since the dawn of [humanity], even stretching back to the exits from Africa, people of different cultures have passed through this tiny country. There are places of worship to the Canaanite deities, Egyptian temples to Hathor, countless shrines to the Greek and Roman Gods, Phoenician influences and more.”

  • Consult the Oracle! [HT rogueclassicism]; from the ask-me-no-questions-i’ll-tell-you-no-lies dept.

    “The ancient Delphic Oracle was the inspiration for a recent application created by the Department of Classical Studies at the University College of London. This application will give the user the chance to have a unique experience. The application is very tempting and attractive as one can ask whatever he wishes online.” [via]

  • Shape-Shifter” — Michael Gilleland, Laudator Temporis Acti; from the i’m-gonna-git-you-sucka dept.

    “Zeus became a swan, a bull, a satyr, gold, for love of
           Leda, Europa, Antiope, Danaë.”

  • Jesus Wept” — Michael Gilleland, Laudator Temporis Acti; from the dacryphilia dept.

    “Some in the ancient world might have interpreted the act of weeping as evidence that Jesus was not God.”

  • Grimoire” — Michael Quinion, World Wide Words; from the cook-the-books dept.

    “The shift from book of grammar to book of magic isn’t as weird as it might seem. Few among the ordinary people in those times could read or write. For superstitious minds books were troubling objects. Who knew what awful information was locked up in them? For many people grammar meant the same thing as learning, and everybody knew that learning included astrology and other occult arts.”

  • California’s drought is so bad people are turning to witchcraft” — Holly Richmond, Grist; from the liquore-strega dept.

    “Did you know that witches help make Two-Buck Chuck? Sadly no one from The Craft is involved, but water witches are increasingly in demand in California as the state’s epic drought continues. John Franzia of the Bronco Wine Company, which makes Two-Buck Chuck and a slew of other wines, regularly uses diviners to find water underneath his California vineyards.”

  • Aleister Crowley and the Temptation of Politics, by Marco Pasi” — Clive Bloom, Times Higher Education; from the piecemeal-social-engineering dept.

    “Pasi’s book, which has already appeared in Italian and German, proves an admirable introduction to the complex magical and political connections of this most elusive of figures. Ironically, what the book proves is the opposite of its title, which is simply that magical practice and practical politics have never mixed, and the attempt to fit them together was a doomed and ‘childish’ project. Crowley’s ‘political’ legacy lies more properly in the politics of personal liberation that he advocated and in the counterculture he helped to create.”

  • Alchemical Interpretations of Masonic Symbols in the Rituals of Russian Rosicrucians of the 18th-19th Centuries” (in Russian) — Yury Khalturin; from the watching-the-world-wake-up-from-history dept.

    “In the article symbolic mechanisms of the transmission of alchemical tradition within the Russian Rosicrucianism are analyzed. The main point of the article is the idea, that masonic symbols and their interpretations were not just a form of communicating the alchemical tradition, but also a mode of its transformation according to the principles of rosicrucian worldview. All the alchemical interpretations of masonic symbols in rosicrucian rituals could be reduced to paradigmatic and syntagmatic models. Within the ritual those symbols and interpretations realized two main functions — suggestive (creating the sacral atmosphere for getting the esoteric knowledge) and initiatic (initiation through the shift from one level of hidden sense to another), which changed social and existential status of the neophyte.”

  • Is there any super bad-ass Catholic weapon around out there?” — Benito Cereno, Burgeoning Lads of Science; from the ten-hail-marys-and-turn dept.

    “Some of these might be of dubious Catholicity, but they all at least have something to do with a saint or a relic, so there you have it.”

  • Mindscapes: The first recording of hallucinated music” — Helen Thomson, NewScientist’s Mindscapes; from the stop-children-what’s-that-sound dept.

    “‘It’s like having my own internal iPod,’ says Sylvia. While she goes about her daily life she hears music. It may sound to her as if a radio is playing, but it is entirely in her own head.

    Sylvia calls the hallucinations a nuisance, but they can be turned off, which has allowed researchers to work out what might cause them. The discovery paves the way for new treatments and hints at the cause of more common hallucinations, such as those associated with schizophrenia.”

  • Are Stonehenge’s Boulders Actually Big Bells?” — Robinson Meyer, The Atlantic [David Raffin]; from the everybody-must-get-stoned dept.

    “If you’re building a monument, why not build it out of stones that speak?

    ‘We don’t know of course that they moved them because they rang, but ringing rocks are a prominent part of many cultures,’ English archeologist Tim Darvill told the BBC. ‘Soundscapes of pre-history are something we’re really just beginning to explore.’

    It’s true. Academics and researchers are just beginning to think about what many historic places—both geographic and architectural—sounded like.”

  • Wagner & Me“, a movie with Stephen Fry, currently on Netflix; from the is-wagner-a-human-being-at-all dept.

     

  • Richard Wagner and his Operas, an online archive and resource.

     

  • Mathematicians Are Chronically Lost and Confused” — Soulskill, Slashdot; from the dazed-and-confused dept.

    “[Jeremy Kun] says it’s immensely important for mathematicians to be comfortable with extended periods of ignorance when working on a new topic. ‘The truth is that mathematicians are chronically lost and confused. It’s our natural state of being, and I mean that in a good way. …”

  • Roelof Nicolai quoted in “648 – Portolan Charts ‘Too Accurate’ to be Medieval” — Frank Jacobs, Big Think; from the maps-of-the-ancient-sea-kings dept.

    “Perhaps we should re-evaluate what we think was the state of science in Antiquity”

  • Scientists Revive a Giant 30,000 Year Old Virus From Ice” — bmahersciwriter, Slashdot; from the andromeda-strain dept.

    “It might be terrifying if we were amoebae. Instead, it’s just fascinating. The virus, found in a hunk of Siberian ice, is huge, but also loosely packaged, which is strange says evolutionary biologist Jean-Michel Claverie: ‘We thought it was a property of viruses that they pack DNA extremely tightly into the smallest particle possible, but this guy is 150 times less compacted than any bacteriophage [viruses that infect bacteria]. We don’t understand anything anymore!'”