Tag Archives: lectures

The Genesis of Secrecy

Hermetic Library fellow T Polyphilus reviews The Genesis of Secrecy: On the Interpretation of Narrative (Charles Eliot Norton Lectures) by Frank Kermode, from Harvard University Press.

Frank Kermode The Genesis of Secrecy from Harvard University Press

This volume of Kermode’s Norton Lectures addresses “some of the forces that make interpretation necessary and virtually impossible, and some of the constraints under which it is carried on.” (125) Although he uses various literary instances (notably Henry Green’s Party Going, Joyce’s Ulysses, and Pynchon’s Crying of Lot 49), his central and recurrent case study is the gospel of Mark.

Kermode treats various important hermeneutic dilemmas, such as the determining influence of institutional readings, the difficulty in delineating between history and fiction, the chicken-and-egg relationship between plot and character, and the difference between meaning and truth. First and foremost, though, he explores the necessity of both esoteric and exoteric interpretation. He suggests that the notion of esoteric sense in text may be especially pervasive in Western literature due to the influence of the gospels.

This is a short volume, but one worth savoring by anyone whose sense of the real, the sacred, or the beautiful is invested in a text. And it communicates important ideas about the nature of secrecy and its effects. [via]

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.

Lectures on the Will to Know

Hermetic Library fellow T Polyphilus reviews Lectures on the Will to Know (Lectures at the College De France 1970-1971 and Oedipal Knowledge) by Michel Foucault, edited by Arnold I I Davison, translated by Graham Burchell.

Michel Foucault Arnold I I Davidson Graham Burchell Lectures on the Will to Know

The lectures in this volume represent a pivotal moment in the career of French sage Michel Foucault, which he characterized as a turn from “archaeology” to “genealogy”: i.e. from projects inspired by structuralism to ones inspired by Nietzschean ideas. This 1970-1971 set were his first lecture series after achieving his chair at the College de France, and they manifest a change in direction from the work he had previously undertaken in order to establish his intellectual authority, to that to which he would henceforth apply it.

The texts are direct edits and translations from Foucault’s own lecture notes. While later Foucault lectures can be (and have been) reconstructed with the benefit of audio recordings, these early ones survive only in written form. Foucault’s own notes have been supplemented in places with notes taken by attendees. Still, the aide memoire character of the documents makes them sometimes hard to follow, and leaves many ambiguities. One lecture (on Nietzsche) has gone missing, although a another lecture on the same topic delivered in Canada in 1971 is appended to supply the lack. Further ingredients include Foucault’s retrospective “Course Summary” (which can be read profitably as a preliminary overview), the 1972 lecture “Oedipal Knowledge” which extends some of the final considerations of the series, and editor Defert’s helpful contextualization of the lecture series.

The meat of these lectures is a discussion of the development of concepts of truth and justice in ancient Greek culture, in which Foucault elaborates and supports Nietzschean intuitions with the benefit of more recent efforts in positive history. In the process, Foucault rescues Nietzsche from Heidegger, and Oedipus from Freud. Defert’s “Course Context” also supplies information on the relationship of these lectures to the work of Deleuze at the time. Foucault’s reflections on money as a simulacrum (in lecture 9) pre-date and may have influenced Baudrillard’s extensive development of the same notion.

The editorial apparatus is considerable, and the endnotes for each lecture give ample source information, and check Foucault’s references and allusions. I was a little frustrated with the translated quotes from Nietzsche, given to supplement (Burchell’s translations of) Foucault’s own translations and glosses of the same texts; it would have been more useful to have the German in the endnotes. Translator Burchell’s observations on the use of Greek characters and transliteration in scholarship (xv) were interesting to me.

This book demonstrates that the publication of Foucault’s work is reaching an impressive stage of completeness. It joins eight other volumes of his lectures, alongside his monographs and essays, with another four lectures volumes projected. Without having read any of the other books of lectures, I still suspect this must be one of the most significant, if not the easiest of intellectual access. [via]

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.