“Reigniting the spark of magick in the hearts of a new generation of aspirants!
Have you ever tried to use
(really use it!) to design and implement magical ritual?
Can you read it without your glasses? Can you read it with your glasses?
Can you tell its ג from its נ? Can you pronounce the Hebrew names and words in 777 once you can read them? Can you find your way around the tables quickly and efficiently? (Can you answer “yes” to any of these questions?)
Aleister Crowley’s Liber 777 remains one of the most important occult references of the 20th Century, demonstrating the interrelationships of diverse philosophical, religious, mystical, and magical systems from around the world. one of Crowley’s finest contributions to both practical and theoretical philosophy was this correlation of numerous world traditions, of East and West alike. Yet it has never been very handy for the practicing magician.
Now, this extraordinary compilation by James A. Eshelman, titled 776½, is designed exclusively to support the practice of ceremonial magick, According to its author, “776½ is not quite 777.”
776½ contains 182 tables of the most useful and practical ceremonial information. Although much of this comes originally from 777, most of the tables have been supplemented and expanded. The Hebrew and other letters are large, clear, and readable. The columns have been reorganized into a more useful sequence. Additionally, almost every Hebrew word or Name in the entire work is also transliterated into English to assist the practitioner in pronunciation. numerous typographical and other mistakes from 777 have been corrected.
New tables have been added on such topics as: The Genii and Averse Spirits of the 22 Paths from Liber Arcanorum and Liber Carcerorum; the Thelemic, Scandanavian, Assyro-Babylonian, Celtic, Voudoun, and Santeria panteons; Psychological Attributions of the 32 Paths; use of the Unicursal Hexagram; the Enochian alphabet and three models of its enumeration; and more. Practical correspondences of animals, plant, precious and semiprecious stones, magical weapons, incenses, “magical powers and magical states,” and others have been expanded.
And that’s just the first half of the book!
Supplementing these extensive lists is a new essay on Ritual Construction (which is also a partial study guide to Crowley’s Magick in Theory and Practice) and ten sample magick rituals for such purposes as generating magical force, prosperity, obtaining angelic guardians, remapping your character patterns, the highest spiritual attainments, and The Thelemic Mass.
This third revised edition expands the already popular 1995 edition with new tables and additional data. The instructional essays have been significantly expanded and updated to incorporate new teaching approaches. A new Appendix contains instructions for frequently used small rituals of banishing, invoking, and energizing—including the never-before-published Liber Pleiades.
In this new edition, 776½ has grown so much, it should be renamed 776¾” — back cover
Scott Stenwick has posted about the use of Aleister Crowley‘s Liber 777, which was built on Allan Bennett‘s Golden Dawn correspondences, for the construction of rituals over on Augoeides at “Qabalistic Ritual Construction“, and linked to the PDF of Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicum Sanctissimorum Scientiæ Summæ and Liber O vel Manus et Sagittae sub figurâ VI at the library.
“I’ve gotten a few questions via e-mail recently regarding the use of Aleister Crowley’s Liber 777 for the construction of rituals such as the various planetary rites I have posted on this blog. My old site was the home of the following article, and I’m reposting it here because the only way to link to it prior to now was to dig into the Internet Archives. Building rituals using Liber 777 is not nearly as complex as it seems at first when you pick up the book and flip through the tables. It is my hope that this article will lay out the process in more explicit detail and dispel some of that confusion.
Aleister Crowley’s Liber 777 provides a system of correspondences for the construction of magical rituals. It is based on the Tree of Life as found in Hermetic Qabalah, a synthetic system that originated in the Renaissance period and which combines the Jewish mysticism of the period with Christian and alchemical ideas and symbolism. Crowley’s correspondences probably began as a list assembled by Allan Bennett for use with the Golden Dawn system of magick, but Crowley expanded the tables so that they include more associations and are in harmony with the philosophy and principles of Thelema.” [via]