Tag Archives: liber oz

Man has the right to live by his own law—
to live in the way that he wills to do:
to work as he will:
to play as he will:
to rest as he will:
to die when and how he will.

Aleister Crowley, Liber OZ

Hermetic quote Liber OZ live as he will

Man has the right …
to dwell where he will:
to move as he will on the face of the earth.

Aleister Crowley, Liber OZ

Hermetic quote Liber OZ move as he will

Weiser Antiquarian Books Catalogue #117 Aleister Crowley and Circle. A Miscellany of Used and Rare Books and Ephemera

You may be interested in Weiser Antiquarian Books Catalogue #117 Aleister Crowley and Circle. A Miscellany of Used and Rare Books and Ephemera.

“The catalogue is divided into three sections, the first of which is devoted to the magnificent Frieda Lady Harris / Aleister Crowley Thoth Tarot Calendar that was published for the year 1987. The calendars are huge (16.5″ x 10.5″) and each has 12 full-colour large size reproductions of different Thoth tarot designs. Serendipitously the alignment of days / dates in 2015 will be exactly the same as it was in 1987, so those who want to actually use the calendar will be able to do so next year! We have only a very small number of original new copies — recently discovered in England — and originals are rare, as many owners disassembled them and framed each of the images individually (we have one such set on the walls at Weiser Antiquarian).

The second section is devoted to books and ephemera by Aleister Crowley. It includes a good selection of First Editions of Crowley’s works, including the first separate British and US editions of The Book of the Law (1938 & 1942 respectively), a good selection of First Editions of the first series of The Equinox, including one of the rare white buckram issues of which there were only 50 copies, and a handsomely bound copy of The Equinox, Vol. III, No. 1. (‘The Blue Equinox‘ — 1919) from the library of Ray G. Burlingame (1893–1965) ‘Frater Aquarius,’ a IX degree member of the Agape Lodge of the O.T.O., with his stylised ownership inscription. Other First Editions include a superb set of the first issue of Magick In Theory and Practice (1929) in four parts, with the rare, 4 page prospectus and the single-sheet Subscription Form; The Sword of Song. Called by Christians The Book of the Beast (1904), two different variants of The Tale of Archais. A Romance in Verse (1898), a handsomely rebound copy of Oracles: The Biography of an Art (1905) and first separate editions of The City of God (1943) and The Fun of the Fair (1942), including a copy of the latter with the two additional poems that were left out of most copies because of wartime censorship regulations. Posthumous editions include a highly unusual Thelema publications re-issue of The Vision and The Voice (1952 / 1980), the sought-after John Symonds and Kenneth Grant edited Magical and Philosophical Commentaries on the Book of the Law (1974) and a lovely copy of the Karl Germer edition of Liber Aleph (1962) with the extremely unusual original single-sided prospectus loosely inserted. There is also some fascinating ephemera, including a proof copy of Liber LXXVII. [Liber Oz] with holograph notes by Crowley on the verso; an autograph letter, signed, from Crowley to his physician urgently requesting a replacement prescription for heroin, and a holograph draft of a letter from Crowley to Frieda Lady Harris, along with a typed letter signed to Crowley from his lawyers, who had evidently vetted the contents of the letter on Crowley’s behalf!

The third and final section of the catalogue comprises works which in one way or another relate to Aleister Crowley. These include a copy of the rare first edition of Betty May’s Tiger-Woman (1929) — which famously includes a chapter on her stay at Cefalu, and a delightful early edition of James Joyce’s Ulysses (1926), a book which Crowley greatly admired, but which was banned in the UK at the time and comes with a home-made “modesty shield” so that it can sit undetected on the shelves. Both books are from the library of Edward Noel Fitzgerald (1908-1958), Frater Agape, a IX degree member of the O.T.O., long-time friend of Aleister Crowley’s, and briefly Karl Germer’s representative in the U.K., with his posthumous bookplate. Other curiosities include Liber Vel Oviz 93 Sub Figura LXXVI as Delivered By Oviz to Przoval 8 = 3 (1981) an unusual privately printed work that appears to present itself as a ‘sequel’ to or extension of “The Book of the Law,” S. Ivor Stephen’s, Neutrality: the Crucifixion of Public Opinion From the American Point of View (1916), a well-reasoned argument for keeping the USA out of the First World War, which includes a number of references to the views on the subject of the “great English writer and poet” Crowley and his circle; and a typed letter, signed, from Dennis Wheatley to Crowley, discussing publication possibilities for Crowley’s memoirs (1934)

Anthropocene

The Economist [also] online has recently added a couple articles from their recent issue about the impact of humans on the planet, and the suggestion that we might be moving into an Anthropocene Age, an age of man.

“Rather than placing us still in the Holocene, a peculiarly stable era that began only around 10,000 years ago, the geologists say we are already living in the Anthropocene: the age of man.” [via]


Of course, this reminds me of the human centered philosophy of Thelema, and the works of Aleister Crowley, not the least of which is Liber OZ, Book 77, of which a key statement is:

“There is no god but man.” [via]

Then again, one thing that seems to me to be missed when most people talk about this is that with privilege comes duty, but in these articles about a speculative Anthopocene Age there is effort to make clear the responsibility that entails for human actions on Earth.

“The Anthropocene is different. It is one of those moments where a scientific realisation, like Copernicus grasping that the Earth goes round the sun, could fundamentally change people’s view of things far beyond science. It means more than rewriting some textbooks. It means thinking afresh about the relationship between people and their world and acting accordingly.” [via]

Thinking fresh can be a great idea, and this is definitely a secular as well as scientific example of the reversal of not just a way of thinking but also a way of acting.

“For centuries, science has progressed by making people peripheral. In the 16th century Nicolaus Copernicus moved the Earth from its privileged position at the centre of the universe. In the 18th James Hutton opened up depths of geological time that dwarf the narrow now. In the 19th Charles Darwin fitted humans onto a single twig of the evolving tree of life. As Simon Lewis, an ecologist at the University of Leeds, points out, embracing the Anthropocene as an idea means reversing this trend. It means treating humans not as insignificant observers of the natural world but as central to its workings, elemental in their force.” [via]

The notion that humans are a kind of elemental force should have resonance with anyone who’s studied esotericism, and the notion of the fifth power of the sphinx, the power to go, as an initiatory power; which in turn can be corresponded to the fifth element of the Western elemental model. This in some ways brings the story full circle by turning the secular and scientific notion of a new Anthropocene Age toward the scientific illuminism which is part of a New Aeon current. In an Anthropocene Age it might quite clearly follow that the age is one of rapid change due to instability in the way the world works; but, that can be an advantage, like the inherent and intentional instability of modern fighter aircraft in order to increase maneuverability, that merely is part of the increased opportunity for the advancement of the human race as part and participant in the world, seen and unseen, human and more than human.