SATAN-TYPHON. O Sun, my brother, is it thy will that I have speech with thee? For I have lain with thee nine moons in the womb of our mother; for we have loved as none have loved; for I am closer knit with thee than light and darkness, or that life and death!
Aleister Crowley, The Rite of Sol from The Rites of Eleusis.
“The Devil” is, historically, the God of any people that one personally dislikes. This has led to so much confusion of thought that THE BEAST 666 has preferred to let names stand as they are, and to proclaim simply that AIWAZ — the solar-phallic-hermetic “Lucifer” is His own Holy Guardian Angel, and “The Devil” SATAN or HADIT of our particular unit of the Starry Universe. This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade “Know Thyself!” and taught Initiation. He is “the Devil” of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection. The number of His Atu is XV, which is Yod He, the Monogram of the Eternal, the Father one with the Mother, the Virgin Seed one with all-containing Space. He is therefore Life, and Love. But moreover his letter is Ayin, the Eye; he is Light, and his Zodiacal image is Capricornus, that leaping goat whose attribute is Liberty. (Note that the “Jehovah” of the Hebrews is etymologically connected with these. The classical example of such antinomy, one which has led to such disastrous misunderstandings, is that between NU and HAD, North and South, Jesus and John. The subject is too abstruse and complicated to be discussed in detail here. The student should consult the writings of Sir R. Payne Knight, General Forlong, Gerald Massey, Fabre d’Olivet; etc. etc., for the data on which these considerations are ultimately based.)
Footnote to the text of Chapter XXI Of Black Magic of the Main Types of the Operations of Magick Art and of the Powers of the Sphinx in Magick in Theory and Practice by Aleister Crowley
What is the artistic sense in you? What but the One Channel always open to you through which this Light flows freely to enkindle you (and the world through you) with flowers of inexhaustible fervour and flame?
Aleister Crowley, Magick Without Tears, Chapter LXXI: Morality (2)
An imaginary conviction that this or that thing is true, even if such conviction be based upon the strongest reasons of plausibility and probability, is no real knowledge or self-recognition of truth. The truth is really known to no man until it is realized in him; but when the light of truth arises as a living power within his soul, penetrating and illuminating his understanding, causing him to enter into full harmony and become one with the truth, he may then truly say, not only “I know the truth,” but like one of old, “I [in my personal state] am the Truth.” This, however, is not to be interpreted as if to mean that we should reject all theories or treat opinions of others with contempt. Theories are means by which to arrive at practice; they are like crutches used by children before they are able to walk. They are sometimes good for discarding errors; but a knowledge of theories is not identical with the recognition of truth.
Franz Hartmann, The Correlation of Spiritual Forces
Let all men obey me, The Beast, the Prophet of Nuit! For my number is 666, the Number of the Sun. That is, I am the Light and Centre of their system of Stars; and my Word is as a ray to them who are of Earth. Let them obey the light, and Impulse of that which I am in Truth, although I lie deep hidden in a body of flesh. Seek ye to know Nuit! Seek to enjoy all that may be, although ye loathe it in your souls. This is your ordeal, which ye must pass in order to be free and whole; to know all things alike, to try, to do, to love and to rejoice in all.
Aleister Crowley, The Djeridensis Comment on Liber Legis, I, 32
The essence of a Man and Woman—each being a Star or sovereign God poised in Space by its own act—is clothed in thoughts and deeds as is its Nature, hidden by them. This essence is all-worthy; adore it, and the light of all that may be shall be shed upon you.
Aleister Crowley, The Djeridensis Comment on Liber Legis, I, 9
The public character of its meetings, the almost infinite number of its initiates, and the ease with which they are admitted have removed from Masonry every trace of political inclination. And if an exception is made of some very few and almost unknown lodges in which the light is preserved in its purity, all the others are nothing more than entertainment centers or schools of superstition and slavery.
Terry Melanson, Perfectibilists: The 18th Century Bavarian Order of the Illuminati [Amazon, Bookshop, Publisher, Local Library]
We should therefore attempt to remove all external impediments which are in the way of our spiritual development and live in a state of purity. Our thoughts should be continually directed inwardly and within ourselves; for within ourselves is the element of consciousness, knowledge, and power. Nothing hinders us to develop and exercise our own powers, except our misconceptions, imaginations, and external desires. Therefore the divine influences will only come to him who liberates his soul of all such hindrances, carnal desires, prejudices, and hallucinations. A diseased eye cannot bear to look at the light; an impure soul is repulsed by the divine light of truth.
Franz Hartmann, In The Pronaos of The Temple of Wisdom
The keystone of this arch of misery
Is set by the unfaltering hands
Of Fate. How desperate the anarchy
Wrought in one hour!
The fickle sands
Run through the glass, and all the light is gone.
Aleister Crowley, The Mother’s Tragedy
“Dearest princess!” I replied, “I do not know what you are talking about. I am not luminous, and I never saw a luminous man. In our country nobody has a light of his own.”
“Alas!” said the princess, “what a fearful fate it must be to have no light, and to live in a country of perpetual darkness.”
Franz Hartmann, Among the Gnomes
