Below lay the tomb world, the immutable cause-and-effect world of the demonic. At median extended the layer of the human, but at any instant a man could plunge—descend as if sinking—into the hell-layer beneath. Or: he could ascend to the ethereal world above, which constituted the third of the trinary layers. Always, in his middle level of the human, a man risked the sinking. And yet the possibility of ascent lay before him
This self is the sun, the very center of man’s personal solar system, around which revolves his whole existence. The understanding of self causes all the other worlds of human experience to assume an orderly relationship.
To live in the sense of these great cosmogonies means to work for the attainment of personal spiritual perfection. Only by so doing can man become a servant of the world and of humanity. Self-perfection is by no means self-seeking, for the imperfect man is an imperfect servant of the world and of humanity. The more perfect a man is, the better does he serve the world. “If the rose adorns itself, it adorns the garden.”
In our school we are instructed by Divine wisdom, the heavenly bride, whose will is free, and who comes to him whom she selects. The mysteries which we know embrace everything that can possibly be known in regard to God, Nature, and Man. Every sage that has ever existed has graduated in our school, in which he could have learned true wisdom.
Like every man of importance he had his daimonion and his amor fati; but in him amor fati manifests itself to us free of somberness and fanaticism.
one precaution is necessary, failing which it were better to leave untrodden all steps on the path to higher knowledge. It is necessary that the student should lose none of his qualities as a good and noble man, or his receptivity for all physical reality. Indeed, throughout his training he must continually increase his moral strength, his inner purity, and his power of observation.
the Daimon comes not as like to like but seeking its own opposite, for man and Daimon feed the hunger in one another’s hearts. Because the ghost is simple, the man heterogeneous and confused, they are but knit together when the man has found a mask whose lineaments permit the expression of all the man most lacks, and it may be dreads, and of that only.