The shimmer of it took after the moon itself, hard and without poetry, stuck in the orbit of the thoughtless earth like a California pearl.
Catherynne M Valente, Six-Gun Snow White
The shimmer of it took after the moon itself, hard and without poetry, stuck in the orbit of the thoughtless earth like a California pearl.
Catherynne M Valente, Six-Gun Snow White
An irregular hodgepodge of links gathered together … Omnium Gatherum for June 11th, 2014
Mihai Mihu’s LEGO diorama for “Lust” from Dante's Inferno
“After putting myself in too many people’s shoes, and seeing the world through everyone else’s eyes for too long, I start to become a warped and weary alien to myself. I no longer recognize my own face and I need to recharge. This is when I head to my studio to sit.”
“I have to confess that what I’ve found mindblowing about exploring the Occult is that the church has slandered it as being daemon worship, and because of that, a group of gothed out weirdoes have decided that they love the idea worshipping Satan. Even though the Occult doesn’t actually involve that (it’s about mastering your daemons and making contact with your Holy Guardian Angel), they’re just going to make it about that anyway because they’re just…so…hard.”
“One of the signs which has become a trademark of being in a dream is the inability to read the written word or at other times to decipher numbers on a clock face or elsewhere. Such figures most often appear to blur before the eyes. There are times when the oneiric traveller is blest with clarity of vision wherein the characters in the given instance are crystal clear, but such instances are typically rare. It is significant that there is a crossover between the experience of legible and illegible scripts in both the waking and dream worlds.”
“With the use of oneiric praxis, sigils of the wake world can be brought to the dreamscape, as well as drawing the dream texts upon the waking consciousness. No doubt the viewing of sigillic devices could produce the atmosphere of the dream in the waking consciousness of one unaccustomed to seeing such scripts.”
“Good news for fans of anthropodermic bibliopegy, bibliomaniacs and cannibals alike: tests have revealed that Houghton Library’s copy of Arsène Houssaye’s Des destinées de l’ame [The destiny of the soul] (FC8.H8177.879dc) is without a doubt bound in human skin.”
“The first artefacts to shoot for the moon could be three religious and philosophical texts. The Torah on the Moon project, based in Tel Aviv, Israel, has been courting private firms to deliver a handwritten Jewish scroll, the Sefer Torah, to the lunar surface. If they succeed, later flights will carry Hindu scriptures called the Vedas and the ancient Chinese philosophical work, the I-Ching.
Each document will be housed in a space-ready capsule designed to protect it from harsh radiation and temperature changes on the moon for at least 10,000 years.”
“These educational tools help users to evaluate the copyright status of a work created in the United States between January 1, 1923 and December 31, 1977—those works that were created before today’s 1976 Copyright Act. Many important works—from archival materials to family photos and movies—were created during this time, and it can be difficult to tell whether they are still under copyright.”
“This is probably the most esoteric question that normal people from all walks of life have to answer routinely; the Samuelson Clinic has really done an important public service here.”
“Here begins the book Aldaraia in accordance with that which our authorities proclaimed to us; they were from God and from the celestial parts and it was revealed to them in the desert about celestial matters.”
“We perform our task correctly only when we don’t force our own mind into every ancient book that falls into our hands; but rather read out of it what is already there.”
“The Neoplatonic writings of the 6th century writer known as pseudo-Dionysius the Areopagite have influenced, and continue to influence, Christian theologians and esotericists, amongst others, to this day. Typically, a handful of Dionysius’ topics are discussed: his angelology, his sacramental theology, and his treatment of the divine names are on the top of the list. This paper treats one of these subjects, Dionysian sacraments”
“The evidence of Joseph Smith’s close connection to occultism and Freemasonry, and how this influenced the origin and development of the LDS Church is not well known outside of scholarly circles. This article summarizes the evidence for Joseph’s personal involvement in both Freemasonry and occultism, and their influence on the Mormon religion.”
“Actor Sir Christopher Lee is marking his 92nd birthday by releasing an album of heavy metal cover versions.
Two of the songs come from the Don Quixote musical Man of La Mancha, which was a Broadway smash in the 1960s.
‘As far as I am concerned, Don Quixote is the most metal fictional character that I know, the Hobbit star said.
‘Single handed, he is trying to change the world, regardless of any personal consequences. It is a wonderful character to sing.'”
“Thelema rejects all these notions that enslave humanity to a deity that would demand certain beliefs and actions and punish those who disobey. Satan represents the rejection of this belief system and the exultation of the individual. Is Satan central to Thelema? No. Is Satan mentioned in Thelema? Yes, frequently.”
“I believe Traditional Witchcraft is a poetic reality humming the nocturnal mysteries of Night. I believe the Witch is concerned with Solace and comfort, the same solace we find resting in the Night. I believe the Witch is a creature tied to the land whose heart is a crossroad where the fire of Need gushes forth from the fountain of the soul like a veiled spring of fiery droplets of gold and silver.”
“The word ‘Rosicrucian’ is one that most readers will have heard many times. Yet if I were to ask for a definition of the word I would probably be given a wide variety of different answers. I might be told that it was something to do with esoteric Christianity, with alchemy, or with Cabala. All of these things are part of the answer, but not the whole answer.
So what is Rosicrucianism? For the time being let us call it a current of thought and ideas which has been flowing through history for at least three and a half centuries and probably quite a bit longer, sometimes underground, sometimes coming to the surface, but always pushing human beings towards certain goals. I say that we can trace the current back three and a half centuries because that was when it first came to the surface. So let us go back to that moment in history.”
“Nikolay Tarasov was fishing in a river near his home in Tisul, in the Kemerovo region of Siberia, when he caught something unexpected—and very old.”
“Museum curators dated the figure to over 4,000 years old. Carved in horn which was later fossilized, the Bronze Age figurine shows a pagan god.”
“Alchemy may be described, in the words of Baudelaire, as a process of ‘distilling the eternal from the transient’. As the art of transmutation par excellence, the classical applications of alchemy have always been twofold: chrysopoeia and apotheosis (gold-making and god-making)—the perfection of metals and mortals. In seeking to turn ‘poison into wine’, alchemy, like tantra, engages material existence—often at its most dissolute or corruptible—in order to transform it into a vehicle of liberation. Like theurgy, it seeks not only personal liberation—the redemption of the soul from the cycles of generation and corruption—but also the liberation (or perfection) of nature herself through participation in the cosmic demiurgy. In its highest sense, therefore, alchemy conforms to what Lurianic kabbalists would call tikkun, the restoration of the world.”
“A main thesis of this paper is that one of the ways for Rudolf Steiner research to become more scientiﬁc is to proceed in accordance with a genuine historical and critical methodology. It attempts to show that even though some of Steiner’s chief critics support this method in theory, they often fall short of a historical-critical approach in practice. Using the example of the unresolved problem of whether Steiner could be a character in his own Mysteriendramen, the author provides a number of methodological, historical and biographical indications for approaching this problem. He tries to demonstrate the fruitfulness of this method by addressing the question of Steiner as a drama character from the new perspective of literary pseudonyms. In conclusion, he maintains that a scholarly historical-critical approach to spiritual science was advocated by Steiner himself.”
“Since everyday and spiritual concerns are variations of the same thinking processes, [Andrew] Newberg thinks it’s essential to examine how people experience spirituality in order to fully understand how their brains work. Looking at the bigger questions has already provided practical applications for improving mental and physical health.”
“Men find it very hard to apply a little criticism to the sources of their beliefs and the origin of their faith. It is just as well; if we looked too close into first principles, we should never believe at all.”
“Gauguin’s art depicts Tahitians as they are sleeping, worshipping, and engaging in other quotidian activities. But whereas Cheever, Chekhov, Roth, John Updike, and other literary artists used their keen perceptive abilities in the pursuit of sober realism, Gauguin put his artistry to the purpose of imaginative proto-surrealism.
Gauguin, who rejected European cultural and religious constraints, thought of himself as a savage in the eyes of the civilized world. Oviri (1894, his personal favorite amongst all his sculptures) and many of his other works were regarded as radical for a variety of reasons, not least because they subverted traditional, conventional ideas of feminine beauty.”
“Equality. That’s the secret agenda, folks. Feminism isn’t about women first, it’s about women too.”
“It is however, the first time that a group of these primates develops some technical concepts as elaborate as these on their own. A few individual apes seem to have originally developed a rudimentary technique of rather poor efficiency, but the group gradually improved it through experimentation and observation over the last few months. They are now able to create and maintain a fire, which they have been using mostly to scare off predators and cook some of their food.”
“Taking a weekly Tech Sabbath allows us to step off this wheel of endless sameness. It’s a ritual that pushes us out of the norm, to pursue different activities, and use different parts of our brains. In so doing, it refreshes and rejuvenates our minds and spirit. It provides the motivation to unhook our wired craniums from the matrix of cyberspace and explore the pleasures of the real world.”
“Here is a piece of music, which was composed with a sort of 17th century computer called the Organum Mathematicum, devised by Athanasius Kircher and fully described by his pupil and assistant Gaspar Schott”
“Mihai Mihu completed a series of creations depicting the 9 circles of Hell. While staying true to the theme of poetic justice served to the sinners, Mihai portrays the punishments through his own interpretations. The recurring architectural elements and portrayal of the sinners tie the scenes together in a way that’s easy for the viewer to transition through. In this short interview, the builder talks about his project and the individual circles of Hell.”
“If we really think that whatever kind of mind we generate from these efforts is going to be anything like us, then we’re probably in for a big surprise. We have to be prepared for—as opposed to scared about—the possibility that any machine intelligence will have vastly different concerns from us. “Occult Wisdom” means knowledge hidden from those who don’t know how to look for it and, without an understanding of how these new minds will experience our world, humanity will never know everything we might.
As I’ve explored these ideas, over the years, I’ve found that the most valuable approaches have often come from the intersections that others might overlook. The intersection that’s been most useful to me is at the center of weird science, philosophy, religious studies, pop-culture, and magic. I’ve written articles, taught classes, and organized conferences arguing that “The Magical” is one of the most useful-but-underused tools we have for rethinking and understanding these ideas.”
“If a deep neural network is biologically inspired we can ask the question, does the same result apply to biological networks? Put more bluntly, ‘Does the human brain have similar built-in errors?’ If it doesn’t, how is it so different from the neural networks that are trying to mimic it?”
“The potential implications of the unexpected results were quickly apparent to Henrich. He knew that a vast amount of scholarly literature in the social sciences—particularly in economics and psychology—relied on the ultimatum game and similar experiments. At the heart of most of that research was the implicit assumption that the results revealed evolved psychological traits common to all humans, never mind that the test subjects were nearly always from the industrialized West. Henrich realized that if the Machiguenga results stood up, and if similar differences could be measured across other populations, this assumption of universality would have to be challenged.
Henrich had thought he would be adding a small branch to an established tree of knowledge. It turned out he was sawing at the very trunk. He began to wonder: What other certainties about “human nature” in social science research would need to be reconsidered when tested across diverse populations?”
If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.
“Moonwatch was designed as a concept by The Emotion Lab to establish a relationship between the moon cycle and a person’s emotional states. It’s a new concept of time based on nature which invites people to reflect upon and gain a closer understanding of their mood and daily life on earth.
The moon has been a guide and object of admiration and mysticism during thousands of years. Agriculture, fertility, tidal patterns, human behaviour and many other activities have been linked to the different moon phases.
With Moonwatch, a person is always able to determine exactly what phase the moon is in. Clouds, pollution or a general ignorance to the moon cycle are no longer an issue. With time and observation, a person can find patterns which sync their behaviour or happenings to the different phases.
The Moonwatch also indicates the time with a user being able to switch between the two interfaces with a push of the button. During the day, the time is indicated with a black background and during the night the interface changes to white in order to improve visability.
A small solar cell helps to charge the watch; another analogy which highlights the relationship between sun and moon.
The watch’s simplicity and improvements with the interaction between watch and user complete the design, which fuses nature and technology to generate new emotions within the user.” [via]
Midnight Planétarium Poetic Complication by Van Cleef & Arpels is a, quite frankly, obscenely expensive watch [HT Celestial Ladies]. But, it’s also a planetarium. Strangely, I didn’t find anything about this particular watch on their website, but I did find information about it elsewhere, which may be of interest.
“For the SIHH 2014, Van Cleef & Arpels once again celebrates celestial orbits by drawing inspiration from the historic tradition of planetariums with the Midnight Planétarium timepiece. This new Poetic Complication™ timepiece provides a miniature representation of the movement of six planets around the sun and their position at any given time. Painstaking attention has been given to selecting the stones, then sculpting the discs and spheres in order to give form to this animated tableau, with its combination of jewelry and watchmaking savoir-faire.” [via]
“Its piece de resistance was the Midnight Planetarium Poetic Complication that one can set in accordance to the solar system. It will document the tracks of the six planets while a gold shooting star on the face of the watch communicates the hour of the day.
More specifically, the Poetic Complication gives the movements of Mercury, Venus, Earth, Mars, Jupiter and Saturn around the dial of the watch according to their actual rotation around the earth (Jupiter will take 12 years to make it around the watch; Mercury 88 days; Earth 365 days, etc.) while the rotating bezel allows the wearer to select special days under which to align the earth and that special star as a sign of good luck.” — Hannah Elliot, Forbes [via]
“A highlight of the annual Salon International de la Haute Horlogerie (SIHH), held every January in Geneva, is seeing the various brands compete against each other in the very technical and artistic ends of the market with creations that have never been seen before—often with prices that are equally out of this world. One of our favorites from this category from 2014’s SIHH is the 44mm Midnight Planétarium from Van Cleef & Arpel’s Poetic Astronomy series. In addition to telling time by way of a shooting star that rotates along the outmost area of the face, the watch more prominently features an accurate rotation and representation of the Earth and the five other planets visible from here around the sun—Mercury in 88 days, Venus in 224, Earth in a year, Mars in 687 days, Jupiter in 12 years and Saturn in 29. It’s a very complex watch and a true display of supreme watchmaking. But as complicated as the piece is—with 396 parts to the movement—it’s also beautiful.”
“On top of the already extravagant design, one of the more standout features is the ability to set any of the 365 days in the year as a “lucky star,” an additional element in this magical cosmos. When your day arrives the lucky star is located just above the Earth on the dial.” — Evan Oresten, Cool Hunting [via]
Also, check out a video by the makers showing the watch and its features at “3D video of the Midnight Planétarium Poetic Complication™”
The Hieroglyphic Monad by Dr John Dee, the 2000 paperback from Weiser Books, is part of the collection at the Reading Room.
“This book, written in thirteen days in 1564 by the renowned Elizabethan magus, Dr. John Dee, explains his discovery of the unity underlying the universe, as expressed in a hieroglyph, or symbol. His monad represents the alchemical process and goal of the Magus who, in partaking of the divine, achieves that gnostic regenerative experience of becoming God, and thus furthers the redemption and transmutation of worlds.
Everything, Dee states, is dependent upon the circle and the straight line, which, in turn, are formed from the point. From this point revolve Sun and Moon, intersected to suggest their conjunction and generative faculty. These rest upon a cross, the ternary and quaternary, and all are mounted upon two connected half circles, the original fire of creation. The key to the glyph is in the meditation and study of it, and all it suggests to the ‘creative memory.’ It is not surprising that Dee’s contemporaries in the universities chose to ignore this valuable treatise on a key to the universe, thus causing him to have engraved upon the frontispiece, ‘Who does not understand should either learn or be silent.’—an admonition as true today as it was then.”
The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.
The Hermetic Library visual pool is a visual scavenger hunt for images of a living Western Esoteric Tradition. If you would like to submit your work for consideration as part of the visual pool, head over to the Hermetic Library visual pool or contact the librarian.
“BELTANE FORTUNE AND FAVOR oil was made in the second hour of Beltane in 2012, the Hour of Jupiter, Day of the Moon. This is an oil designed to assist the user in beginning projects that will be finished, achieving long-term goals, and providing focus and energy to the tasks at hand. The ingredients in FORTUNE AND FAVOR include oils that are considered effective for promoting long-term luck, initiative, good fortune in business and love, and health in body and mind. Additional ingredients are included to repel evil, increase focus, assist in spiritual development, and gain personal mastery. Each bottle of FORTUNE AND FAVOR also contains a small lodestone, to attract power and luck.
Beltane is considered one of the eight solar holidays of the year, and is celebrated in the Northern Hemisphere on May 1. It celebrates the beginning of summer, the planting time, and is largely considered a festival of fertility and planning for long-term results. This oil was designed and made with these goals in mind.” [via]
To his lady the Beast sings a lustful tune
For he is a sun and his lady a moon.
Their love is creation, the world is their spawn!
I raise up the cup and adore Babalon!
— In Nomine Babalon: 156 Adorations to the Scarlet Goddess
The Hermetic Library arts and letters pool is a project to publish poetry, prose and art that is inspired by or manifests the Western Esoteric Tradition. If you would like to submit your work for consideration as part of the Arts and Letters pool, contact the librarian.
An image of the Moon tarot card from Godfrey Dowson’s The Hermetic Tarot deck.
The Hermetic Library visual pool is a visual scavenger hunt for images of a living Western Esoteric Tradition. Images of your ritual or ritual space, images of sigils or tools, showing off your own library or special volume from the restricted stacks, sacred spaces and places, esoteric artefacts and installations, inspired paintings and people — these and much more are part of the culture and practice of magick. If you would like to submit your work for consideration as part of the visual pool, head over to the Hermetic Library visual pool or contact the librarian.
“The dead man Ankh-f-na-Khonsu
Saith with his voice of truth and calm:
O thou that hast a single arm!
O thou that glitterest in the moon!
I weave thee in the spinning charm;
I lure thee with the billowy tune.
The dead man Ankh-f-na-Khonsu
Hath joined the dwellers of the light,
Opening Duant, the star abodes,
Their keys receiving.
The dead man Ankh-f-na-Khonsu
Hath made his passage into night,
His pleasure on the earth to do
Among the living.” [via]