Faint gibbering heard from somewhere near the restricted stacks
Tag Archives: mystic
Some believe any and every thing is symbolic, and can be transcribed, and explain the occult, but of what they do not know. (Great spiritual truths?) So argument a metaphor, cautiously confusing the obvious which developes the hidden virtue. This unnecessary corpulency, however impressive, is it not disgusting? (The Elephant is exceeding large but extremely powerful, the swine though odious does not breed the contempt of our good taste.) If a man is no hero to his servant, much less can he remain a mystic in the eyes of the curious; similarity educates mimicry. Decorate your meaning, however objectionable (as fact), after you have shown your honesty. Truth, though simple, never needs the argument of confusion for obscurity; its own pure symbolism embraces all possibilities as mystic design. Take your stand in commonsense and you include the truth which cannot lie; no argument has yet prevailed. Perfect proportion suggest no alteration, and what is useless decays.
After these came the Periphallia, a troop of men who carried long poles with Phalli hung at the end of them; they were crowned with violets and ivy, and they walked repeating obscene songs. These men were called Phallophori; these must not be confounded with the Ithyphalli, who, in indecent dresses and sometimes in women’s costume, with garlanded heads and hands full of flowers, and pretending to be drunk, wore at their waist-bands monstrous Phalli made of wood or leather; among the Ithyphalli also must be counted those who assumed the costume of Pan or the Satyrs. There were other persons, called Lychnophori, who had care of the mystic winnowing-fan, an emblem whose presence was held indispensable in these kinds of festivals. Hence the epithet ‘Lychnite’, given to Bacchus.
Richard Francis Burton & Leonard C Smithers, Priapeia, Introduction
“And by these finally he will discern how that there is a mystical ‘ladder of many rounds or staves,’ i.e., that there are innumerable paths or methods by means of which men are led upwards to the spiritual Light encircling us all, and in which we live and move and have our being, but that of the three principal methods, the greatest of these, the one that comprehends them all and brings us nearest heaven, is Love, in the full exercise of which God-like virtue a Mason reaches the summit of his profession; that summit being God Himself, whose name is Love.” [via]