McReady was a figure from some forgotten myth, a looming, bronze statue that held life and walked.
—John W Campbell, Who Goes There?
McReady was a figure from some forgotten myth, a looming, bronze statue that held life and walked.
—John W Campbell, Who Goes There?
An irregular hodgepodge of links gathered together … Omnium Gatherum for July 25th, 2014
The Mark of the Devil by William Mortensen at The Grotesque Eroticism of William Mortensen’s Lost Photography — Larry Lytle, VICE
Here are some top gatherum posts from the BBS this week:
“When one contemplates the marvel of sculptured sound on a graphophonic record, and realizes that from the cold vorticity of line there may magically spring the golden lilt of the greatest song voice that the world has ever heard, then comes the conviction that we are living in the days of white magic.”
“In 1945, workers at Brown University’s biology department were clearing out storage space when they stumbled on a giant trove of natural and ethnographic specimens and artifacts. The collection had belonged to the Jenks Museum of Natural History and Anthropology, founded at the school in 1871 and dismantled in 1915 to make way for new classrooms. Inexplicably, the workers drove 92 truckloads worth of the carefully curated objects to the banks of the Seekonk River, where they unloaded them into a common dump.
Now, the collection has been resurrected from that mire by “The Jenks Society for Lost Museums” — a group of students and professors from Brown University and the Rhode Island School of Design — with the help of artist Mark Dion. Like previous attempts to reimagine destroyed museums, their three collaborative installations, on view at Rhode Island Hall, recreates parts of the museum while challenging assumptions about permanence in museum work.”
“Don’t feel bad if you haven’t heard of him—he was written into a footnote by the “straight photography” school of the 1950s, and referred to as “the Antichrist” by Ansel Adams, a tag that stuck after Anton LaVey dedicated The Satanic Bible to him. Primarily known as a Hollywood portrait artist, he developed a myriad of pre-Photoshop special effects to craft grotesque, erotic, and mystical images. This fall, Feral House will release [American Grotesque: The Life and Art of William Mortensen], a monograph on his occult photography.”
“Contrary to the Cardinal’s statement, Vodou is not Haiti’s problem; Christianity is. No push to spread Vodou ever wiped out entire “savage” indigenous peoples. Vodou has caused no wars due to a desire to convert as many people as possible. Vodou doesn’t tell “saved souls” that they must be complacent, accepting their lot on Earth for the potential of future salvation in heaven. Vodou never told Black people they were a curse or 3/5ths of a person.
Vodou is of the belief system that sustained our ancestors across the Middle Passage, during the brutality of the plantation, and through the victories of slave rebellions. Haiti should never apologize for it.
Christianity and the West’s real problem with Vodou is that, like the Maroons who practiced it, it remains elusive to those who would aim to profit off of it, package it, and control it.”
“A treasure trove of Winfield history was recently discovered in the dilapidated two-story building at 1307 Main, just north of the Dawson Monument Company.
Realtors Jeff Albright and Jeff Everhart found a trunk upstairs full of records and memorabilia from the former black Masonic lodge here. They also found the lodge’s gavel.”
“In its heyday, the Winfield lodge hosted a gathering of individual chapters of the Prince Hall Grand Lodge of Kansas, the organization of black Masonic lodges in the state. The event took place Aug. 20-21, 1917. An estimated 200 Masons attended from around the state.”
“With roots going back to the medieval guilds of stonemasons, Freemasonry is the oldest initiatory society in the West not dependant on a religious institution. Having lodges in virtually every major city in most parts of the world, it has changed from an originally British institution to a worldwide phenomenon with a wide range of local idiosyncratic features and characteristics. Numbering millions of active members it is also the largest fraternal organization in the world, still managing to attract new members in the postmodern society of the twenty-first century. The continued presence and development of Freemasonry with its rich diversity in practices and interpretations, raises the question what it is that makes such an old phenomenon seem relevant to so many diverse people for over three hundred years? There is no single answer to the question, but part of it surely rests on the fact that despite its emphasis on tradition, transmission and authority, Freemasonry has always been a non-dogmatic organisation in the sense that its rituals, symbols and practices have not had official and final interpretations. On the contrary, Freemasonry is characterised by a striking diversity of interpretation—it is thus possible to find purely moral interpretations of its central symbols, but also scientific, psychological, esoteric, political, philosophical, religious etc. interpretations of the same symbols—a fact that will become more than apparent by reading the various chapters of this handbook.”
“He described a data set he was putting together that defined textual cross references found in the Bible. He had already done considerable work visualizing the data before contacting me. Together, we struggled to find an elegant solution to render the data, more than 63,000 cross references in total. As work progressed, it became clear that an interactive visualization would be needed to properly explore the data, where users could zoom in and prune down the information to manageable levels. Together, we struggled to find an elegant solution to render the data, more than 63,000 cross references in total. As work progressed, it became clear that an interactive visualization would be needed to properly explore the data, where users could zoom in and prune down the information to manageable levels. However, this was less interesting to us, as several Bible-exploration programs existed that offered similar functionality (and much more). Instead we set our sights on the other end of the spectrum – something more beautiful than functional. At the same time, we wanted something that honored and revealed the complexity of the data at every level – as one leans in, smaller details should become visible. This ultimately led us to the multi-colored arc diagram you see below.”
“Now, computer programmer Daniel G. Taylor has taken all that data and turned it into a visual masterpiece.
His website, BibViz (Bible Visualization), gives you the same linking arcs as before, but when you hover over one of them, it lights up and tells you in the upper right-hand corner of the screen which verses are being linked together. Click on an arc and it takes you directly to those verses as compiled in the Skeptics Annotated Bible:”
“This thesis compares and contrasts what could be considered two psycho-spiritual traditions: analytical psychology and the Western Esoteric Tradition. A common link between these two traditions is the use of symbols and metaphors of wholeness, specifically the sefirot of the Western Esoteric Tree of Life.”
“Unlike any other living thing on Earth, electric bacteria use energy in its purest form – naked electricity in the shape of electrons harvested from rocks and metals. We already knew about two types, Shewanella and Geobacter. Now, biologists are showing that they can entice many more out of rocks and marine mud by tempting them with a bit of electrical juice. Experiments growing bacteria on battery electrodes demonstrate that these novel, mind-boggling forms of life are essentially eating and excreting electricity.”
“Baleen and sperm whales act like ecosystem engineers in the global ocean, according to a new study from the University of Vermont. Whales help maintain the global ecological balance due, in part, to the release of vast quantities of feces.
A new study examined decades of research on the marine mammals and their role in maintaining the balance of life in oceans.”
“We both agree that science is at present limited by assumptions that restrict enquiry, and we agree that there are major unsolved problems about consciousness, cosmology and other areas of science… I am proposing testable hypotheses that could take us forward and open up new frontiers of scientific enquiry.”
“What astounds me is how ignorance has played into turning Aleister Crowley into a myth instead of a historical figure. Instead of being known as a educated man who was a freethinker that went against the norm he goes down as a Satanist […] This is due to how close-minded the masses are now and how they were then. That is why this bio-pic is so brilliant and powerful. It sheds light on one of the most misunderstood figures in history.”
“Disregard the angry clamour of the lying masses; avoid the uninitiated mob, and you will know happiness and the truth that is revealed to few.”
“It is not the goal of the library to make money. Nor is it the goal of the library to create levels of service so that those who can afford to indulge will receive more while those who can’t, don’t. Instead, libraries work to ensure their services reach as many facets of their community as possible. Libraries want to offer what they can to those who have nothing and those who maybe have everything.
The library is the center and the heart of community.”
If you’d like to participate in the Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.
The Tree: A Jungian Journey: Tales in Psycho-Mythology by J Marvin Spiegelman, a 1982 paperback from Falcon Press, is part of the collection at the Reading Room.
“Henry Miller, the author of Tropic of Cancer and numerous other works of major stature, states:
‘For me it was like sailing down a stream whose shores and everything bordering them was as familiar to me as if I had dreamt it a thousand times. I say familiar, but not stale. Rather like encountering in your sleep old dreams which you knew by heart but had not dreamt for many and many a year. Therefore extremely vivid and exciting. Or I could put it another way and say it was like presenting the quintessence of all one’s spiritual experiences.’
Israel Regardie, the Western World’s foremost authority on occultism and magic, states:
‘Here is the whole Jungian corpus in a nutshell, spelled out brilliantly in the form of original stories, fables, myths and parables. Each is beautifully written, intriguing, commanding one’s full attention. Spiegelman is highly imaginative, a truly creative psychologist.
He deals symbolically with the process of individuation, the growth to be oneself, the movement Godward. As such, it is the story of the Great Work, the noblest story and Work of them all, told with simplicity and deep sincerity.'” — back cover
Once and Future Myths: The Power of Ancient Stories in Modern Times by Phil Cousineau, foreword by Stephen Larsen, a 2001 hardcover from Conari Press, is part of the collection at the Reading Room.
“Once and Future Myths will take you on a fascinating journey through time. Bestselling author Phil Cousineau weaves historical information, narratives about the arts, and his own personal stories into a compelling look at how, consciously and unconsciously, the power of myth affects every aspect of our lives.” — back cover
Myths and Symbols in Pagan Europe: Early Scandinavian and Celtic Religions by H R Ellis Davidson, the 1988 paperback from Syracuse University Press, is part of the collection at the Reading Room.
“Most people know of Valhalla, the World-Tree and the gods of Norse mythology, or the strange hunts and voyages of the ancient Irish tales. Yet few people realise the significance of the similarities and contrasts between the religions of the pre-Christian people of north-western Europe.
The Celts and Germans and Scandinavians has much the in common in their religious practices and beliefs, and this is the first serious attempt that has been made to compare them. There are striking resemblances in their ideas about battle-goddesses and protective spirits, holy places, sacrificial rituals, divination and ideas about the Other World; and Myths and symbols in pagan Europe poses questions like: do such parallels go back to early times or are they owning to late Viking contact?
Hilda Ellis Davidson has worked for many years on pre-Christian Scandinavian and Germanic religion and now compares them with the Celts from the background of previous studies, using evidence from archaeology, iconography, later literature and folklore, in a search for basic patterns which will add to our knowledge of the early peoples in Europe.
Aimed at teachers and libraries but also accessible to students of history, religion and Celtic, Norse and German languages and cultures.” — back cover
“There was no simple agreement on the subject of ‘myth’ in classical antiquity, and there remains none today. In Approaches to Greek Myth, Lowell Edmunds brings together practitioners of eight of the most important contemporary approaches to the subject. Whether exploring myth from a historical, comparative, or theoretical perspective, each lucidly describes a particular approach, applies it to one or more myths, and reflects on what the approach yields that other do not.
Contributors are H. S. Versnel, on the intersections of myth and ritual; Carlo Brillante, on the history of Greek myth and history in Greek myth; Robert Mondi, on the Near Eastern contexts , and Joseph Falaky Nagy, on the Indo-European structures in Greek myth; William F. Hansen, on myth and folklore; Claude Calame, on the Greimasian approach; Richard Caldwell, on psychoanalytic interpretations; and Christiane Sourvinou-Inwood, on the iconography of vase painting of Theseus and Medea—and on a methodology for ‘reading’ such visual sources. In his introduction, Edmunds confronts Marcel Detienne’s recent deconstruction of the notion of Greek mythology and reconstructs a meaning for myth among the ancient Greeks.” — back cover
Sexual Ambivalence: Androgyny and Hermaphroditism in Graeco-Roman Antiquity by Luc Brisson, translated by Janet Lloyd, a 2002 paperback from University of California Press, is part of the collection at the Reading Room.
“This fascinating book collects and translates most of the extant Graeco-Roman writing on human beings, divinities, animals, and other creatures who were both female and male. Luc Brisson provides a commentary that situates this rich source material within its historical and intellectual contexts. These selections—from mythological, philosophical, historical, and anecdotal sources—describe cases of either simultaneous dual sexuality, as in androgyny and hermaphroditism, or successive dual sexuality, as in the case of Tiresias (the blind Theban prophet), which are found through the whole span of Graeco-Roman antiquity. Sexual Ambivalence is an invaluable sourcebook that gathers this suggestive, yet hard to find, material in one convenient place.
In addition to including such familiar sources as the myth of Salmacis and Hermaphroditus as told in Ovid’s Metamorphoses and Aristophanes’s myth of the origin of the sexes and sexuality in Plato’s Symposium, Brisson also discusses cosmogonic mythology in Hesiodic poetry, the Orphic Rhapsodies, Gnosticism, the Hermetic Corpus, and the so-called Chaldean Oracles. He presents the manifold variants of the myth of Tiresias, as well as many other sources.
These ancient stories deepen our awareness of how strongly the polarity of sexuality colors our entire perception of the world and are profoundly relevant to our thinking today.” — back cover
“Acknowledged by T.S. Eliot as crucial to understanding ‘The Waste Land,’ Jessie Weston’s book has continued to attract readers interested in ancient religion, myth, and especially Arthurian legend. Here she reinterprets the saga of the Grail by exploring the legend’s Gnostic roots.
Drawing from J.G. Frazer, who studied ancient nature cults that associated the physical condition of the king with the productivity of the land, Weston considers how the legend of the Grail related to fertility rites—with the lance and the cup serving as a sexual symbols. She traces its origins to a Gnostic text that served as a link between ancient vegetation cults and the Celts and Christians who elaborated on the story. Conceiving of the grail saga as a literary outgrowth of ancient ritual, she seeks a Gnostic Christian interpretation that unites the quest for fertility with the striving for mystical oneness with God.” — back cover
The Temple Legend and the Golden Legend, 20 lectures by Rudolf Steiner, given in Berlin between May, 1904–January, 1906, on Freemasonry and related occult movements from the contents of the Esoteric School, a 2002 reprint edition paperback from Rudolf Steiner Press, is part of the collection at the Reading Room.
“In these unique lectures, give to members of his Esoteric School (1904–14), Rudolf Steiner’s main intention is to throw light on the hidden content of the picture-language of myths, sagas and legends. Pictures, he explains, are the real origin of all things—the primeval spiritual causes. In the ancient past people assimilated these pictures through myths and legends. In order to work in a healthy way with pictures or symbols today, however, it is necessary that one should first become acquainted with their esoteric content—to understand them.
At the time of these lectures Steiner was planning to inaugurate the second section of the Esoteric School, which was to deal in a direct way with a renewal—out of his own spiritual approach—of ritual and symbolism. he gave these lectures as a necessary preparation, to clarify the history and nature of the cultic tradition. he this discusses principally Freemasonry and its background, but also the Rosicrucians, Manichaeism, the Druids, the Prometheus Saga, the Lost Temple, Cain and Abel—and much else besides.” — back cover
The Anger of Achilles: Mênis in Greek Epic by Leonard Muellner, a 1995 paperback in the Myth and Poetics series edited by Gregory Nagy from Cornell University Press, is part of the collection at the Reading Room.
“Leonard Muellner’s goal is to restore the Greek word for the anger of Achilles, mênis, to its social, mythical, and poetic contexts. His point of departure is the anthropology of emotions. He believes that notions of anger vary between cultures and that the particular meaning of a word such as mênis needs to emerge from a close study of Greek epic. Mênis means more than an individual’s emotional response. on the basis of the epic exemplifications of the word, Muellner defines the term as a cosmic sanction against behavior that violates the most basic rules of human society. To understand the way mênis functions, Muellner stresses both the power and the danger that accrue to a person who violates such rules. Transgressive behavior has both a creative and destructive aspect.” — back cover