No one can give birth to a soundly constituted higher self whose life in thought and feeling, in the physical world, is not sound and healthy.
Rudolf Steiner, How to Know Higher Worlds [Bookshop, Amazon, Publisher]
No one can give birth to a soundly constituted higher self whose life in thought and feeling, in the physical world, is not sound and healthy.
Rudolf Steiner, How to Know Higher Worlds [Bookshop, Amazon, Publisher]
The Portal of Initiation: A Rosicrucian Mystery Drama & The Fairy Tale of the Green Snake and the Beautiful Lily, by Rudolf Steiner and Johann W von Goethe, respectively, the 1981 second revised edition from Spiritual Literature Library (Garber Communications), is part of the collection at the Reading Room.
“The Portal of Initiation: A Rosicrucian Mystery Drama, can best be described in Rudolf Steiner’s own words:
‘When one has worked one’s way through to an understanding perception of the world, the living need is felt to form ideas no longer, but to create artistically, that is, plastically, or in color, or musically, or poetically. In my Mystery Dramas I myself tried to give what cannot be expressed in ideas about the nature of the human being. … This leads us to enjoy, to seek out, to contemplate what one cannot possibly experience in thoughts, but in living figures, as they appear in the dramatic pictures; then we let the figures of the drama really work upon us. … Art must be added to what is abstractly known if true knowledge of the world is to be attained. Further, when such perception is attained and presses toward creative form, this experience penetrates so deeply into the human soul that this union of art with science produces a religious experience.’
‘Today, humanity may not yet be inclined to absorb into external culture what can spring from the spiritual life. however, at least in artistic pictures we can show how life may develop, and what in the form of thoughts and feelings flows into our souls and permeates them. The result can be the kindling of the presentiment that out of its present, humanity must go toward a future in which it will be able to experience the streaming down of spiritual life into man on earth. For humanity is approaching an age when man will perceive himself as the intermediary between the spiritual world and the physical world. These performances were given in order that this presentiment might be awakened.’
Steiner spoke repeatedly about the importance of Goethe’s Fairy Tale, not only in relation to the spiritual striving of our time in a general sense, but in his first Mystery Drama, The Portal of Initiation, he drew upon many of the basic themes of the Fairy Tale. Steiner also indicated that the way the pictures in Goethe’s Fairy Tale ‘unfold themselves’ shows that they possess the power ‘to transform the human soul’ which opens itself to them. He also once characterized the Goethe Fairy Tale as the ‘archetypal seed’ which offers the possibility of a new order of social life amongst humanity as a whole, and described it as the foundation upon which he based his teaching concerning the modern Science of Spirit, Anthroposophy.
Although they are surrounded by the remarkable conveniences modern technology has placed at our command and the degree of ‘freedom’ this has made possible, many people today would agree with Goethe’s observation, made long ago: “Whatever sets the human spirit free without giving us mastery over ourselves is harmful.’—ANd with this awareness goes the recognition that despite the marvels of technology, designed to set men free to an ever-increasing degree, there nevertheless prevails a widespread feeling, a longing to return ‘home’, to experience the unique guidance of the star of one’s individual destiny. … Goethe’s Fairy Tale offers, in form of artistic images, the first steps on the path which at length will enable a man to come to know himself as a being of body, soul and spirit, with all this implies. Thus the Fairy Tale of Goethe may become ‘everything’ or ‘nothing’ for the reader—and it is left entirely to his own individual freedom to let it ‘speak’ its significance to him.” — back cover
Hermetic Library fellow T Polyphilus reviews Marvel Boy by Grant Morrison and J G Jones, from Marvel.
The turn-of-the-millennium short series collected in this volume is pretty standard Invisibles-type fare from Morrison: alienated, paranoid, psychedelic science fiction, with sex-fetishist costuming. It’s put together in a neat package here, and tucked into a convenient corner of the “Marvel Universe.” The shipwrecked starfaring (Kree) protagonist Noh-Varr has for his chief nemesis Doctor Midas, a sort of evil Gold Man who is basically a socio-moral inversion of Tony Stark (paternal rather than filial, covert rather than celebrity). I especially appreciated the clever insertion of the Mindless Ones of the Dark Dimension (of Doctor Strange lore) as a connection to the Marvel story continuity.
Morrison’s professed objective in this book was to distill an adolescent power fantasy, and he seems to have realized it well enough. J.G. Jones provides excellent, highly cinematic artwork that does full justice to the story. Appended to this collection of issues 1-6, the book also includes alternate cover art, design sketches, and a Marvel superhero dossier page for Noh-Varr. [via]
The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.
The Equinox & Solstice Ceremonies of the Golden Dawn by Pat Zalewski and Chris Zalewski, part of the Llewellyn Golden Dawn Series, the 1992 first edition softcover from Llewellyn Publications, is part of the collection at the Reading Room.
“This book contains historically important material in the form of hitherto unpublished seasonal rituals of the Hermetic Order of the Golden Dawn and A E Waite’s ‘independent and rectified rite.’
But they are of more than historical interest. They are powerful instruments toward attaining higher consciousness if placed in the right hands.
They demonstrate the threefold nature of the tradition. That is: hermetic/intellectual, as represented in the Masonic type ritual elements; mystical/aspirational, as represented by their Rosicrucian allegiance; and elemental/geomantic, through celebration of the equinoxes and solstices.
And should we seek to re-work or re-phrase them, we need to maintain this threefold balance. For instance, to try to write out the Christian from the Mysteries of Christian Rosenkreutz would rather be like trying to make an omelette without the eggs! Or if we worked them in serious doubt about the existence of the ‘secret chiefs’ we would have no source of heat beneath our frying pan! Without these elements of faith the rituals would be worked without power. Would be no more than amateur dramatic performances of portentious sounding religiosity. A ritual only exists in its effective enactment, not on the page.
Yet if power is contacted by these means (as it sometimes can be, even inadvertently), it is hardly the type than can be ‘used’ for personal ends or convenience. One might as well seek to tap the power of a tiger by pulling its tail.
So if we seek to work seriously with this material we must look to our motives and true aspirations. These rituals have hidden power, and if we seek to find it we must be prepared for nothing less than personal transformation! These rituals place the keys in our hands. We only have to turn them.” — Gareth Knight, back cover
The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.
“Pathology of the Sublime” from Problems on the Path of Return by Mark Stavish, M.A. in Vol 3 No 1 of Caduceus.
“Abstraction, a pathology most common to the mystical, can result in a rejection of the physical world, and an inability to integrate spiritual experiences into mundane life.” [via]
The Deeper Symbolism of Freemasonry from The Meaning of Masonry by Walter Leslie Wilmshurst.
“But upon entering this world, the soul must needs assume material form; in other words it takes upon itself a physical body to enable it to enter into relations with the physical world, and to perform the functions appropriate to it in this particular phase of its career. Need I say that the physical form with which we have all been invested by the Creator upon our entrance into this world, and of which we shall all divest ourselves when we leave the Lodge of this life, is represented among us by our Masonic apron?” [via]