The brilliance of the human species lies in our ability to put collective interests ahead of our own. We have the opportunity, every day, to contribute to collective efforts and others’ lives. These contributions will live on, well beyond our brief life span here on earth.
A moral critique of capitalism, emphasizing the ways in which it leads to suffering, only reinforces capitalist realism. Poverty, famine and war can be presented as an inevitable part of reality, while the hope that these forms of suffering could be eliminated easily painted as naive utopianism. Capitalist realism can only be threatened if it is shown to be in some way inconsistent or untenable; if, that is to say, capitalism’s ostensible ‘realism’ turns out to be nothing of the sort.
I believe we all inherently know this—which makes the gap between what we’re currently contributing and what we have the ability to contribute all the more frustrating.
It is worth recalling that what is currently called realistic was itself once ‘impossible’: the slew of privatizations that took place since the 1980s would have been unthinkable only a decade earlier, and the current political-economic landscape (with unions in abeyance, utilities and railways denationalized) could scarcely have been imagined in 1975. Conversely, what was once eminently possible is now deemed unrealistic.