Faint gibbering heard from somewhere near the restricted stacks
Tag Archives: real
Nostalgia can be contained and marketed—but actual difference would threaten the hegemony of the one worldview. The “Gift Economy” of some nearly-extinguished “primitive tribe” makes excellent TV; our mourning for its disappearance can only boost the sales of whatever commodity might soothe our sense of loss. Mourning itself can become fetishized, as in the victorian era of onyx and jet and black-plumed graveyard horses. Death is good for Capital, because money is the sexuality of the dead. Corpses have already appeared in advertising—”real” corpses.
Daphne and Sylvester want to prove that their love is real. They want to prove that their love is real to the whole world. That is why they are currently having sexual intercourse in the middle of their local shopping centre on a Saturday afternoon.
This volume of Kermode’s Norton Lectures addresses “some of the forces that make interpretation necessary and virtually impossible, and some of the constraints under which it is carried on.” (125) Although he uses various literary instances (notably Henry Green’s Party Going, Joyce’s Ulysses, and Pynchon’s Crying of Lot 49), his central and recurrent case study is the gospel of Mark.
Kermode treats various important hermeneutic dilemmas, such as the determining influence of institutional readings, the difficulty in delineating between history and fiction, the chicken-and-egg relationship between plot and character, and the difference between meaning and truth. First and foremost, though, he explores the necessity of both esoteric and exoteric interpretation. He suggests that the notion of esoteric sense in text may be especially pervasive in Western literature due to the influence of the gospels.
This is a short volume, but one worth savoring by anyone whose sense of the real, the sacred, or the beautiful is invested in a text. And it communicates important ideas about the nature of secrecy and its effects. [via]
“Many today feel the need to restore a magical, spiritual ground to human existence. One of the most visible responses to this need has been the rise of contemporary pagan Witchcraft, and one of its most interesting voices, Reclaiming. This community was formed over twenty years ago, by feminist Witch Starhawk and friends, to teach others about goddess spirituality and reinvented pagan rituals. It has since succeeded in developing an independent spiritual tradition, fostered partly by the success of Starhawk’s The Spiral Dance and other books, and now has sister communities throughout North America and Europe.
Enchanted Feminism presents the first in-depth study of this important community and spiritual tradition from a consistent gender perspective. In a unique interdisciplinary approach, Dr Salomonson adopts the perspectives of both social anthropology and theology to analyse the beliefs and practices of the Reclaiming Witches. Among many issues, she considers their spiritual search for the ‘Real’, their renunciation of patriarchal religions and attempts to build a new religious identity, their use of ritual and of feminine symbols for the divine, and their involvement with feminist-anarchist politics. The results of her research provide challenging and insightful reading.”