I was never that interested in organised games or religion because someone else had already worked out what all the patterns were.
Action is pointless; only senseless hope makes sense. Superstition and religion, the first resorts of the helpless, proliferate.
Mark Fisher, Capitalist Realism: Is there no alternative?
This is why religion can only be advice and clarification, and cannot carry any spurs of enforcement—for only belief and behavior that is independently arrived at, and then chosen, can be praised or blamed.
Tim Powers, The Anubis Gates
Band of Angels: The Forgotten World of Early Christian Women by Kate Cooper, from Overlook Press, may be of interest. You can also read an excerpt online at the author’s site.
“In this inspiring new history of the early Christian movement, award-winning historian Kate Cooper reveals a vivid picture of the triumphs and hardships of the first mothers of the infant church. As far as recorded history is concerned, women in the ancient world lived almost invisibly in a man’s world. Piecing together their story from the few contemporary accounts that have survived requires painstaking detective work, but it can render both the past and the present in a new light.
Following the lives of influential women across the first centuries of the church, Band of Angels tells the remarkable story of how a new way of understanding relationships took root in the ancient world. As Cooper demonstrates, women from all walks of life played an invaluable role in Christianity’s growth to become a world religion. Peasants, empresses, and independent businesswomen contributed what they could to an emotional revolution unlike anything the ancient world had ever seen.
By sharing the ideas that had inspired them, ancient women changed their own lives. But they did something more. Their story is a testament to what invisible people can achieve, and to how the power of ideas can change the world, one household at a time.”
An irregular hodgepodge of links gathered together … Omnium Gatherum for June 11th, 2014
Mihai Mihu’s LEGO diorama for “Lust” from Dante's Inferno
- “The Householder’s Guide to Form and Deed” — Scott David Finch (author of A Little World Made Cunningly), Spiral Nature
“After putting myself in too many people’s shoes, and seeing the world through everyone else’s eyes for too long, I start to become a warped and weary alien to myself. I no longer recognize my own face and I need to recharge. This is when I head to my studio to sit.”
- “How to Become a Living Douche! The Impressively Embarrassing Occultism of EA Koetting” — Thad McKraken, disinformation
“I have to confess that what I’ve found mindblowing about exploring the Occult is that the church has slandered it as being daemon worship, and because of that, a group of gothed out weirdoes have decided that they love the idea worshipping Satan. Even though the Occult doesn’t actually involve that (it’s about mastering your daemons and making contact with your Holy Guardian Angel), they’re just going to make it about that anyway because they’re just…so…hard.”
- “Dreamscripts in the Waking World” — William Kiesel, The Brooklyn Rail
“One of the signs which has become a trademark of being in a dream is the inability to read the written word or at other times to decipher numbers on a clock face or elsewhere. Such figures most often appear to blur before the eyes. There are times when the oneiric traveller is blest with clarity of vision wherein the characters in the given instance are crystal clear, but such instances are typically rare. It is significant that there is a crossover between the experience of legible and illegible scripts in both the waking and dream worlds.”
“With the use of oneiric praxis, sigils of the wake world can be brought to the dreamscape, as well as drawing the dream texts upon the waking consciousness. No doubt the viewing of sigillic devices could produce the atmosphere of the dream in the waking consciousness of one unaccustomed to seeing such scripts.”
- “Caveat Lecter” — Houghton Library Blog [HT Harvard Library]
“Good news for fans of anthropodermic bibliopegy, bibliomaniacs and cannibals alike: tests have revealed that Houghton Library’s copy of Arsène Houssaye’s Des destinées de l’ame [The destiny of the soul] (FC8.H8177.879dc) is without a doubt bound in human skin.”
- “Earth’s backup: Sending religious texts to the moon” — Paul Marks, NewScientist
“The first artefacts to shoot for the moon could be three religious and philosophical texts. The Torah on the Moon project, based in Tel Aviv, Israel, has been courting private firms to deliver a handwritten Jewish scroll, the Sefer Torah, to the lunar surface. If they succeed, later flights will carry Hindu scriptures called the Vedas and the ancient Chinese philosophical work, the I-Ching.
Each document will be housed in a space-ready capsule designed to protect it from harsh radiation and temperature changes on the moon for at least 10,000 years.”
- “The Samuelson Clinic releases “Is it in the Public Domain?” handbook” – UC Berkeley School of Law [HT Boing Boing]
“These educational tools help users to evaluate the copyright status of a work created in the United States between January 1, 1923 and December 31, 1977—those works that were created before today’s 1976 Copyright Act. Many important works—from archival materials to family photos and movies—were created during this time, and it can be difficult to tell whether they are still under copyright.”
- “Handbook to figure out what’s in the public domain” — Cory Doctorow, Boing Boing
“This is probably the most esoteric question that normal people from all walks of life have to answer routinely; the Samuelson Clinic has really done an important public service here.”
- Book of Soyga or Aldaraia sive Soyga vocor [PDF], edited and translated by Jane Kupin, Twilit Grotto [HT Joseph H Peterson]
“Here begins the book Aldaraia in accordance with that which our authorities proclaimed to us; they were from God and from the celestial parts and it was revealed to them in the desert about celestial matters.”
- “The Self-Sacrifice of Our Own Individuality” — Michael Gilleland, Laudator Temporis Acti
“We perform our task correctly only when we don’t force our own mind into every ancient book that falls into our hands; but rather read out of it what is already there.”
- “The Anagogic Role of Sunthemata in the Sacramental Liturgy of Pseudo-Dionysius” — Jeffrey S Kupperman
“The Neoplatonic writings of the 6th century writer known as pseudo-Dionysius the Areopagite have influenced, and continue to influence, Christian theologians and esotericists, amongst others, to this day. Typically, a handful of Dionysius’ topics are discussed: his angelology, his sacramental theology, and his treatment of the divine names are on the top of the list. This paper treats one of these subjects, Dionysian sacraments”
- “Occultic and Masonic Influence in Early Mormonism” — Joel B Groat, Institute for Religious Research
“The evidence of Joseph Smith’s close connection to occultism and Freemasonry, and how this influenced the origin and development of the LDS Church is not well known outside of scholarly circles. This article summarizes the evidence for Joseph’s personal involvement in both Freemasonry and occultism, and their influence on the Mormon religion.”
- “Christopher Lee makes heavy metal Don Quixote” — BBC News
“Actor Sir Christopher Lee is marking his 92nd birthday by releasing an album of heavy metal cover versions.
Two of the songs come from the Don Quixote musical Man of La Mancha, which was a Broadway smash in the 1960s.
‘As far as I am concerned, Don Quixote is the most metal fictional character that I know, the Hobbit star said.
‘Single handed, he is trying to change the world, regardless of any personal consequences. It is a wonderful character to sing.'”
- “Of course Thelema is satanic” — Thomas Zwollo, Spiral Nature
“Thelema rejects all these notions that enslave humanity to a deity that would demand certain beliefs and actions and punish those who disobey. Satan represents the rejection of this belief system and the exultation of the individual. Is Satan central to Thelema? No. Is Satan mentioned in Thelema? Yes, frequently.”
- “On the ‘itch’ within the Witch” — Nicholaj de Mattos Frisvold, The Starry Cave
“I believe Traditional Witchcraft is a poetic reality humming the nocturnal mysteries of Night. I believe the Witch is concerned with Solace and comfort, the same solace we find resting in the Night. I believe the Witch is a creature tied to the land whose heart is a crossroad where the fire of Need gushes forth from the fountain of the soul like a veiled spring of fiery droplets of gold and silver.”
- “The Rosicrucian Vision” — Christopher McIntosh, New Dawn Magazine
“The word ‘Rosicrucian’ is one that most readers will have heard many times. Yet if I were to ask for a definition of the word I would probably be given a wide variety of different answers. I might be told that it was something to do with esoteric Christianity, with alchemy, or with Cabala. All of these things are part of the answer, but not the whole answer.
So what is Rosicrucianism? For the time being let us call it a current of thought and ideas which has been flowing through history for at least three and a half centuries and probably quite a bit longer, sometimes underground, sometimes coming to the surface, but always pushing human beings towards certain goals. I say that we can trace the current back three and a half centuries because that was when it first came to the surface. So let us go back to that moment in history.”
- “Pagan God From Bronze Age Caught By Unsuspecting Fisherman In Siberia” — Yasmine Hafiz, The Huffington Post; from the it-has-the-innsmouth-look dept
“Nikolay Tarasov was fishing in a river near his home in Tisul, in the Kemerovo region of Siberia, when he caught something unexpected—and very old.”
“Museum curators dated the figure to over 4,000 years old. Carved in horn which was later fossilized, the Bronze Age figurine shows a pagan god.”
- “Circumambulating the Alchemical Mysterium” — Aaron Cheak, Reality Sandwich; an excerpt from Alchemical Traditions: From Antiquity to the Avant-Garde
“Alchemy may be described, in the words of Baudelaire, as a process of ‘distilling the eternal from the transient’. As the art of transmutation par excellence, the classical applications of alchemy have always been twofold: chrysopoeia and apotheosis (gold-making and god-making)—the perfection of metals and mortals. In seeking to turn ‘poison into wine’, alchemy, like tantra, engages material existence—often at its most dissolute or corruptible—in order to transform it into a vehicle of liberation. Like theurgy, it seeks not only personal liberation—the redemption of the soul from the cycles of generation and corruption—but also the liberation (or perfection) of nature herself through participation in the cosmic demiurgy. In its highest sense, therefore, alchemy conforms to what Lurianic kabbalists would call tikkun, the restoration of the world.”
- “Plaidoyer for historical-critical Steiner research. Using the methodological example of Rudolf Steiner as a possible character in the Mysteriendramen.” — David W Wood
“A main thesis of this paper is that one of the ways for Rudolf Steiner research to become more scientiﬁc is to proceed in accordance with a genuine historical and critical methodology. It attempts to show that even though some of Steiner’s chief critics support this method in theory, they often fall short of a historical-critical approach in practice. Using the example of the unresolved problem of whether Steiner could be a character in his own Mysteriendramen, the author provides a number of methodological, historical and biographical indications for approaching this problem. He tries to demonstrate the fruitfulness of this method by addressing the question of Steiner as a drama character from the new perspective of literary pseudonyms. In conclusion, he maintains that a scholarly historical-critical approach to spiritual science was advocated by Steiner himself.”
- “What Happens to the Brain During Spiritual Experiences? The field of neurotheology uses science to try to understand religion, and vice versa.” — Lynne Blumberg, The Atlantic
“Since everyday and spiritual concerns are variations of the same thinking processes, [Andrew] Newberg thinks it’s essential to examine how people experience spirituality in order to fully understand how their brains work. Looking at the bigger questions has already provided practical applications for improving mental and physical health.”
- “Intolerance and Fanaticism” — Michael Gilleland, Laudator Temporis Acti
“Men find it very hard to apply a little criticism to the sources of their beliefs and the origin of their faith. It is just as well; if we looked too close into first principles, we should never believe at all.”
- “Paradise Found: The ideal(ized) vision of Paul Gauguin.” — Daniel Goodman, The Weekly Standard [HT Arts & Letters Daily]
“Gauguin’s art depicts Tahitians as they are sleeping, worshipping, and engaging in other quotidian activities. But whereas Cheever, Chekhov, Roth, John Updike, and other literary artists used their keen perceptive abilities in the pursuit of sober realism, Gauguin put his artistry to the purpose of imaginative proto-surrealism.
Gauguin, who rejected European cultural and religious constraints, thought of himself as a savage in the eyes of the civilized world. Oviri (1894, his personal favorite amongst all his sculptures) and many of his other works were regarded as radical for a variety of reasons, not least because they subverted traditional, conventional ideas of feminine beauty.”
- “We need to talk about misogyny and sexism” — Psyche, Spiral Nature
“Equality. That’s the secret agenda, folks. Feminism isn’t about women first, it’s about women too.”
- “Congo: A Group of Chimpanzees Seem to Have Mastered Fire” — World News Daily Report; from the fake-news-but-wouldn’t-it-be-wild-if dept.
“It is however, the first time that a group of these primates develops some technical concepts as elaborate as these on their own. A few individual apes seem to have originally developed a rudimentary technique of rather poor efficiency, but the group gradually improved it through experimentation and observation over the last few months. They are now able to create and maintain a fire, which they have been using mostly to scare off predators and cook some of their food.”
- “On the Seventh Day, We Unplug: How and Why to Take a Tech Sabbath” — Brett & Katie McKay, The Art of Manliness
“Taking a weekly Tech Sabbath allows us to step off this wheel of endless sameness. It’s a ritual that pushes us out of the norm, to pursue different activities, and use different parts of our brains. In so doing, it refreshes and rejuvenates our minds and spirit. It provides the motivation to unhook our wired craniums from the matrix of cyberspace and explore the pleasures of the real world.”
- “Kircher & Schott’s Computer Music of the Baroque” — Phil Legard, Larkfall
“Here is a piece of music, which was composed with a sort of 17th century computer called the Organum Mathematicum, devised by Athanasius Kircher and fully described by his pupil and assistant Gaspar Schott”
- “Mihai’s Inferno: The 9 circles of Hell made in Lego” — The Brothers Brick [See also Boing Boing, MOCPages]
“Mihai Mihu completed a series of creations depicting the 9 circles of Hell. While staying true to the theme of poetic justice served to the sinners, Mihai portrays the punishments through his own interpretations. The recurring architectural elements and portrayal of the sinners tie the scenes together in a way that’s easy for the viewer to transition through. In this short interview, the builder talks about his project and the individual circles of Hell.”
- “Techne: The State of the Art” — Damien Wolven [HT Joshua Madara]
“If we really think that whatever kind of mind we generate from these efforts is going to be anything like us, then we’re probably in for a big surprise. We have to be prepared for—as opposed to scared about—the possibility that any machine intelligence will have vastly different concerns from us. “Occult Wisdom” means knowledge hidden from those who don’t know how to look for it and, without an understanding of how these new minds will experience our world, humanity will never know everything we might.
As I’ve explored these ideas, over the years, I’ve found that the most valuable approaches have often come from the intersections that others might overlook. The intersection that’s been most useful to me is at the center of weird science, philosophy, religious studies, pop-culture, and magic. I’ve written articles, taught classes, and organized conferences arguing that “The Magical” is one of the most useful-but-underused tools we have for rethinking and understanding these ideas.”
- “The Flaw Lurking In Every Deep Neural Net” — mikejuk, Slashdot
“If a deep neural network is biologically inspired we can ask the question, does the same result apply to biological networks? Put more bluntly, ‘Does the human brain have similar built-in errors?’ If it doesn’t, how is it so different from the neural networks that are trying to mimic it?”
- “We Aren’t the World” — Ethan Waters, Pacific Standard [HT Eleanor Saitta]
“The potential implications of the unexpected results were quickly apparent to Henrich. He knew that a vast amount of scholarly literature in the social sciences—particularly in economics and psychology—relied on the ultimatum game and similar experiments. At the heart of most of that research was the implicit assumption that the results revealed evolved psychological traits common to all humans, never mind that the test subjects were nearly always from the industrialized West. Henrich realized that if the Machiguenga results stood up, and if similar differences could be measured across other populations, this assumption of universality would have to be challenged.
Henrich had thought he would be adding a small branch to an established tree of knowledge. It turned out he was sawing at the very trunk. He began to wonder: What other certainties about “human nature” in social science research would need to be reconsidered when tested across diverse populations?”
If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.
“Three thousand years before the birth of Jesus Christ and perhaps even before, a civilization thrived on the banks of the Nile River in northern Africa that was called by its inhabitants Kemet (‘Black Land’). This land is known today by the Greek name Egypt. By virtue of extensive archaeological study, we know a great deal about this ancient culture which in some ways was more advanced than our own; a culture that embraced multiple expressions of Deity, provided fro social equality across race and gender, boasted a government and civil service to rival that of ancient China; and had remarkably practical religious philosophy.”
“Though there were more than 200 different rulers (both male and female), at least three major foreign occupations and many rewriting of ‘official’ history, philosophy and religious dogma, the faith of both the people and the priest(ess)hood of Kemet was highly celebratory and life-affirming. Though different Neteru were worshipped under different rulers and from place to place, They all has something in common: They were accessible to all and to each other, and Their worship covered every facet of life, from conception to death to rebirth and everything in between.”
“This workbook is intended as an adjunct to personal study and meditation on the Neteru, not as a total overview of the Kemetic religion. It is best used by someone who is either already familiar with the history and philosophy of Kemet or who is interested in learning of the Neteru and Their expression.”
“Meditative work with these Neteru can provide a sound introduction to the religion of Kemet, as all of Them are readily accessible to the sincere seeker. (An important note: ‘sincere’ in the Kemetic philosophy does not mean addressing Neter as an archetype or focus point of the Higher Self, known as the ka or ‘double.’ As in other indigenous African religions, Neteru are actual spiritual beings and do not respond favorably to New Age philosophy’s ‘I am God/ess’ arrogance.)” — from the Introduction
“During the present century Egypt has become a centre of attraction for ever-growing numbers of people. The Nile valley and its monuments are visited by tens of thousands of tourists each year. The political and economic life of the Arab peoples evoke equal interest of a different kind. The country’s development is taking place in a rich historical context, which reaches back beyond classical antiquity and ancient Israel to the earliest advanced civilizations of the Orient. This growth of interest in Egypt has long since ceased to be the preserve of a few specialists, but finds expression in school curricula and influences the outlook of ordinary men and women. All this creates a need for books which can enable lovers of ancient Egypt to enter into the spirit of its great civilization.”
“Yet behind all aspects of life of those who dwelt on the Nile in ancient times—behind their art, political structure and cultural achievements— one may sense forces at work which are religious in origin. To penetrate into this alien but fascinating field of inquiry is the desire of many and a necessity for all who seek a clearer understanding of ancient Egypt.”
“Above all I have tried to see Egyptian religion as the faith of the Egyptian people. Political, economic and social events are, so dar as I am concerned, only ‘the conditions in which phenomena appear’, to use Goethe’s words. The focal point for these phenomena, in my opinion, is man’s relationship to God.”
“While engaged upon this work I realized that one has to have experienced oneself the meaning of religion and of God if one is to interpret from the sources the relationship between God and man in an age remote from our own. But one also realizes that the great, simple concerns of mankind are the same through all eternity, whatever variations are introduced by physical circumstances and differences of mental outlook. One further perceives that preoccupation with a particular religious creed may open up avenues for an understanding of religion as such, just as the student of a foreign language or culture will often thereby obtain profounder insight into his own language and culture. I have come to be convinced that Egyptian religion can fulfil the same purpose for those who immerse themselves in it.” — from the Foreword
An irregular hodgepodge of links gathered together … Omnium Gatherum for May 21st, 2014
- “Why everything you know about wolf packs is wrong” — Lauren Davis, io9
“A key problem with [Rudolph] Schenkel’s wolf studies is that, while they represented the first close study of wolves, they didn’t involve any study of wolves in the wild.”
“‘The concept of the alpha wolf as a ‘top dog’ ruling a group of similar-aged compatriots,’ [David] Mech writes in the 1999 paper, ‘is particularly misleading.'”
“And perhaps someday, our popular culture will more closely resemble our modern behavioral science rather than the results of outdated research.”
- “Angels, Toilets and Graffiti Revealed at Sudanese Monastery” — Past Horizons
“Cleaning of the plaster also allowed us to discover dozens of previously unknown inscriptions and drawings depicting both saints and images of Jesus. The study of the inscriptions is carried out by Dr. Grzegorz Ochała from the University of Warsaw. His analysis shows that, as in many other places in medieval Nubia, the cult of angels was extremely popular in al-Ghazali. Among the inscriptions on the walls of the North Church, Dr. Ochała identified the names of the four archangels: Michael, Gabriel, Raphael and Uriel.”
- “50 Years Ago: Testimony of Kerry Wendell Thornley” — Historia Discordia
All right. I take it from the remark you have made in your reflecting on this matter that you were you devoted yourself to some fairly considerable extent to reading?
And in what fields?
Completely omniverous. Anything that I would happen to get a hold of I would read. At that time I was reading, well, at [Lee Harvey] Oswald’s advice I read ‘1984.’ At someone else’s advice I was reading a book called ‘Human-ism,’ by Corliss Lamont, as I remember, and I was reading either ‘The Brothers Karamazov’ or the ‘Idiot’ by Dostoievsky, I forget which, at that time.
But your reading had some reasonable amount of organization or direction?
None whatsoever; no, sir. It never has.”
- “Thirty Years of ADF Part 1: An Incomplete Memoir of the First Ten Years” — Ian Corrigan, Into the Mound
“The work of organizing is the ditch-cutting and rock-hauling of our spiritual path. May the gods and spirits bless the laborers.”
- “What words do we have to describe transcendent religion?” — April D DeConick
“I want to thank all of you who have responded to my request for a word to describe a particular worldview that sees all religions as inadequate human constructions of our experience of a transcendent sacred, rather than divine revelations of God to different local populations (pluralism/universalism/perennialism). I need this word for a new book project (after The Ancient New Age) where I am describing three options that have been emerging in the modern world to deal with religious intolerance. The third is the option without a name, at least yet!”
- “Discovering the Artists of the Eastern Sahara” — Past Horizons
“Recently discovered rock art on the walls of a cave in the Egyptian Western Desert has been provisionally dated by a Cambridge University archaeologist as between 6,000 and 7,000 years old, created at least 1,000 years before the building of the pyramids. The drawings add weight to the argument that Egyptian culture drew on cultural influences from Africa and not only from the Near East.”
- “Scientists find way to turn light into matter” — RT News
“Researchers in London have found a way to make matter from light, using high powered lasers. The idea behind the theory was first thought up 80 years ago by two physicists, who were to work later on creating the world’s first atomic bomb.”
“They have managed to create a machine called a photon-photon collider, which would turn light into matter. However, the type of matter they are looking to create will be invisible to the naked eye.”
- “Curbing Online Abuse Isn’t Impossible. Here’s Where We Start” — Laura Hudson, Wired Underwire
“Really, freedom of speech is beside the point. Facebook and Twitter want to be the locus of communities, but they seem to blanch at the notion that such communities would want to enforce norms—which, of course, are defined by shared values rather than by the outer limits of the law. Social networks could take a strong and meaningful stand against harassment simply by applying the same sort of standards in their online spaces that we already apply in our public and professional lives. That’s not a radical step; indeed, it’s literally a normal one.”
“Ultimately, online abuse isn’t a technological problem; it’s a social problem that just happens to be powered by technology. The best solutions are going to be those that not only defuse the Internet’s power to amplify abuse but also encourage crucial shifts in social norms, placing bad behavior beyond the pale.”
- ‘Madness’ of Nietzsche was cancer not syphilis — Robert Matthews, The Telegraph
“A study of medical records has found that, far from suffering a sexually-transmitted disease which drove him mad, [Friedrich] Nietzsche almost certainly died of brain cancer.
The doctor who has carried out the study claims that the universally-accepted story of Nietzsche having caught syphilis from prostitutes was actually concocted after the Second World War by Wilhelm Lange-Eichbaum, an academic who was one of Nietzsche’s most vociferous critics. It was then adopted as fact by intellectuals who were keen to demolish the reputation of Nietzsche, whose idea of a ‘Superman’ was used to underpin Nazism.”
“Despite the lack of documentary or medical evidence, the allegation has since been repeated without question by generations of academics, said Dr [Leonard] Sax. ‘Extraordinarily, this single passage in Lange-Eichbaum’s obscure book is the chief foundation, cited again and again, that Nietzsche had syphilis.’
Nietzsche scholars welcomed the new findings and said that they would help in the rehabilitation of the philosopher. ‘Nietzsche was not anti-semitic or a nationalist, and hated the herd mentality,” said Prof Stephen Houlgate, a Nietzsche scholar at Warwick University. ‘If this new research gets rid of another misconception about him, I’m delighted.'”
- “Intro to Thelema — Three Recommended Books” — Brandy Williams, Star and Snake
“[Aleister Crowley’s] language is Edwardian English, educated, dense, and often offensive — in fact deliberately so. Not only that, he sometimes wrote in code or symbolic language, not unusual in magic, but requiring a key to decode. It takes some time to develop the Crowley Filter translating what he says into understandable and useful information. When his work is not confusing or upsetting, it is knowledgeable, insightful, and deeply inspiring.”
- “In Addition to What Thou Wilt: Our Thelemic Temple’s Revised Rules” — Zak Parsons, Something Awful [HT Quadrivium Supplies]
“Your journey to understanding may be long and arduous, but that is no reason not to close the chip bag.”
- “The leaked New York Times innovation report is one of the key documents of this media age” — Joshua Benton, Nieman Journalism Lab
“We must push back against our perfectionist impulses. Though our journalism always needs to be polished, our other efforts can have some rough edges as we look for new ways to reach our readers.”
- “Sturgill Simpson Puts a Metamodern Spin on Country Music” — Stephen M Deusner, CMT News
“Sturgill Simpson was recently accosted after a show in Wisconsin by a woman who accused him of promoting Gnosticism with his new single, ‘Turtles All the Way Down.’ The song discusses Jesus, Satan, Buddha and ‘reptile aliens made of light’ before revealing that ‘love’s the only thing that ever saved my life.'”
“It’s not every country singer who gets accused of Gnosticism — or even knows what it means.”
- “Between Alchemy and Pietism” — Mike A Zuber, Correspondences 2.1
“A minor figure undeservedly forgotten, Wilhelm Christoph Kriegsmann (1633–1679) has received only limited attention from historians of alchemy and church historians. He is known chiefly either for his idiosyncratic Phoenician reconstruction of the Tabula Smaragdina, a foundational text of alchemy attributed to Hermes Trismegistus, or alternatively for writing one of the earliest sustained defenses of Pietist conventicles to appear in print. In an attempt to bridge this unsatisfactory segregation, this paper argues that the notion of ancient wisdom (prisca sapientia) provided a crucial link between these seemingly disparate areas.”
- “20 Questions With Gary Lachman” — Jason Mankey, Raise the Horns
“11. There were a lot of moments in your Crowley book that had me laughing at some of his antics. I know a lot of Thelemites and fans of Crowley who take everything the man ever wrote, said, or did extremely seriously. How do you think Crowley would feel about that? Was he capable of laughing at himself?
He could laugh at himself on occasion, but I think he was too involved in what other people thought of him, of his effect on them, to be really un-selfconscious in the way you need to be to have a sense of humor about yourself. He was very rarely out of character. He can be very funny though. Someone asked him what one should call a young, male swan. He answered ‘Why not call him Edgar?’ He had a quick, intelligent wit and I found myself laughing quite a few times while doing the research.”
“15. I sometimes find myself referring to Crowley affectionately as ‘Uncle Al,’ but Crowley was certainly not all sunshines and rainbows. How do you feel about the modern tendency to overlook many of Crowley’s faults?
That’s one aspect of the book. Yes, let’s clear up all the tabloid rubbish that was published about him in his day, but let’s also not make him out to be some liberating hero. He was a brilliant, highly talented individual who had more than a few flashes of genius, but he was a colossal pain to practically everyone around him. In other words, let’s not be hero-worshippers or ignorant detractors, but serious about understanding who and what he was. There’s no point in approaching him or anyone else in any other way.”
- An excerpt posted by Gary Lachman from his book Aleister Crowley: Magick, Rock and Roll, and the Wickedest Man in the World can be found at “Crowley on the Bowery”
- “The Strange, Secret History of Isaac Newton’s Papers” — Adam Mann, Wired
“When Sir Isaac Newton died in 1727, he left behind no will and an enormous stack of papers. His surviving correspondences, notes, and manuscripts contain an estimated 10 million words, enough to fill up roughly 150 novel-length books. There are pages upon pages of scientific and mathematical brilliance. But there are also pages that reveal another side of Newton, a side his descendants tried to keep hidden from the public.”
“The story of Newton’s writing and how it has survived to the modern day is the subject of a new book, The Newton Papers: The Strange and True Odyssey of Isaac Newton’s Manuscripts. Author Sarah Dry traces their mysterious and precarious history and reveals both the lucky twists and purposeful turns that kept the papers safe.”
- “The Rules of the New Aristocracy” — J Michael Straczynski [HT Boing Boing]
“We are the New Aristocracy because we were born into it. We got our money the old fashioned, Medieval way: our parents gave it to us. We were born into the wealth that we stole from you and your family over the last fifty years. You were not born into anything other than poverty and struggle. You will never be us. You will never have our advantages. And we like it that way.”
“And you are the New Peasants.”
- “Announcing: The Diotima Prize!” — Sam Webster, Pantheon Foundation [HT Spiral Nature]
“The Pantheon Foundation announces The Diotima Prize to help support the educational goals of one Pagan student who is currently in an accredited seminary program.
The merit-based Prize is named for Diotima of Mantinea, the philosopher and priestess who is the teacher of Socrates in the Symposium of Plato, explaining to him the path of Divine ascent through the contemplation of Eros and Beauty.”
- “Hermetic Intelligence” — zeteticus, Soul Spelunker
“The primary way the soul is deepened is through imagination.”
- Eliza Gauger, tumblr
“Susan Schoon Eberly, an expert on congenital disorders, delineates the origins of fairy lore through a historical-biological lens, matching discernable patterns of appearance and behavior from changeling legends to disabilities now understood by medical science.”
“‘there are a number of fairy characters…who seem so clearly to represent certain congenital disorders that they are difficult to interpret as purely the products of imagination'”
- Hermetic Library anthology artist Pandemonaeon, Sharon Knight and Winter, are going on summer tour and have a new “secret society for creative dreamers” called Ring of Enchantment for fans to become patrons in order “to generate tour support for us while bringing inspiration and beauty to you”.
- Hermetic Library anthology artist SickTanicK has produced and appears on the new SKR mixtape release, which includes the single “Teach Me How To Satan”, SKR Made You Do It, being made available at no cost for streaming and download.
I would like to PROUDLY present to you…. SKR THE MIXTAPE VOLUME 3 "SKR Made You Do It" http://t.co/ZgozOw5tEn
— SickTanicK (@sicktanick) May 20, 2014
- American Atheists, tweet
When the religious right talks about "religious freedom", they usually mean the "freedom" to impose their religion. pic.twitter.com/YRcQSaZASe
— American Atheists (@AmericanAtheist) May 15, 2014
- Buddy Baphomet, tweet
Sometimes I need a snack so I melt some Dark chocolate & marshmallows on Billy Graham crackers. I call them "Smores of Babylon". }=9> #eyum
— Buddy Baphomet (@BuddyBaphomet) May 15, 2014
“Having lived in the West for more than thirty years, exiled from his native Vietnam, Thich Nhat Hanh has become known as a healer of the heart, identifying our cultural wounds and trying to find a way to repair them. Going Home deals with the wounds he sees most often: our alienation from our own spiritual traditions.
This book continues the dialogue with Christianity that began in Living Buddha, Living Christ. In that book, the door was opened to the idea that Buddha and Jesus speak to each other. In Going Home, they sit down and talk about each other’s prayers and rituals. They ask how they can help renew each other’s traditions. They look at the convergence of concept such as resurrection and the practice of mindfulness. They see where the Buddhist understanding of the nature of reality and the concept of God come together. Their conversation shows the deep connection between Jesus and Buddha. It shows the brotherhood they share. And most important, it shows a way to return to ourselves and our spirituality as our only true home.” — flap copy
“Buddha and Christ, perhaps the two most pivotal figures in the history of humankind, each left behind a legacy of teachings and practices that have shaped the lives of billions of people over the course of two millennia. If they were to meet on the road today, what would each think of the other’s spiritual views and practices?
Thich Nhat Hanh has been part of a decades-long dialogue between the two greatest living contemplative traditions, and brings to Christianity an appreciation of its beauty that could be conveyed only by an outsider. In lucid, meditative prose, he explores the crossroads of compassion and holiness at which the two traditions meet, and reawakens our understanding of both. ‘On the altar in my hermitage,’ he says, ‘are images of Buddha and Jesus, and I touch both of them as my spiritual ancestors.'” — flap copy