Tag Archives: s l macgregor mathers

The Sorcerer and His Apprentice

The Sorcerer and His Apprentice: Unknown Hermetic Writings of S.L. MacGregor Mathers and J.W. Brodie-Innes [Amazon, Abebooks, Local Library] by S L MacGregor Mathers and J W Brodie-Innes, edited and introduced by R A Gilbert, reviewed by Bkwyrm in the Bkwyrm’s Occult Book Reviews archive.

Mathers Brodie-Innes Gilbert The Sorcerer and his Apprentice

Mr. Gilbert has taken a collection of short papers on various occult subjects by Mathers, and by Brodie-Innes, and has presented them as “An anthology of writings….on Tarot, Kabalah, Astrology, and Hermetism.” The introduction provided by Gilbert is all of three or four pages and imparts no information that anyone with even a nodding acquaintance with G.D. history wouldn’t know. Some of the essays are fascinating, and I’ve never seen them anywhere else. Of course, I don’t spend a lot of time tracking down Brodie-Innes books. Essays by Mathers include The Kabbalah, The Qliphoth of the Qabalah, The Azoth Lecture, and Twelve Signs and Twelve Tribes. Papers by Brodie-Innes include Some Psychic Memories, The Tarot Cards, Witchcraft, and The Hermetic System.

If you’re a Mathers fan, or a Brodie-Innes devotee, you’ll want to pick up this book. Serious students of the Golden Dawn system will probably also find many of these essays worthwhile. The Tarot essays, read together, make for a (I thought) rather nice, short tutorial on the Tarot in the Golden Dawn worldview.

This book is part of the “Roots of the Golden Dawn” series – and its inclusion in a series is probably why a book this uneven was published. None of the essays hung together into any kind of a cohesive structure, even taking into account that both authors were members of the Golden Dawn, and that Brodie-Innes was Mathers’ chosen successor. They bounce from topic to topic, belief system to belief system, with very little in common. As far as I can tell, the only reason they were put in a book together is because they are little-known essays by a set of famous and semi-famous magicians. There are other collections of essays that are much more rewarding reading. This is a collection that is probably only of interest only to someone actively studying material covered in the essays. It’s not something you can sit down and read through, like an “anthology.” These are bits and pieces of published and unpublished writings by two men, written at different times and for widely varying purposes, that have been collected into one place for no apparent reason.

Omnium Gatherum: June 25th, 2014

An irregular hodgepodge of links gathered together … Omnium Gatherum for June 25th, 2014

Eddy Stevens' Magical Paintings
Eddy Stevens’ Magical Paintings Capture The Bond Between Woman And Horse — Ellyn Ruddick-Sunstein, Beautiful/Decay

 

  • UNEARTHED IN PARIS: The Tomb of Golden Dawn Founder S.L. MacGregor Mathers — David Griffin, Golden Dawn Blog [HT Spiral Nature]

    Considering the importance of the Vault of the Adepti to the Golden Dawn and of the Tomb of the Founder, Christian Rosenkreutz, to the entire Rosicrucian movement, the discovery of the tomb of the Golden Dawn’s Rosicrucian founder, S.L. MacGregor Mathers (nearly 120 years after his death), is an event of unparalleled Rosicrucian and magickal importance.

    MacGregor Mathers tomb in Paris 2014

     

  • The Necklace of Power — Nicholaj de Mattos Frisvold, The Starry Cave

    Sacred necklaces, guias or elekes are a form of talismans with a rich and long history both as sacred decoration, as an extension of the witches ladder or cord and in the form of prayer beads, they be the Hindu mala or the Catholic rosary to Freya’s brisingamen. In Lucumi a set of elekes are given to mark the first step towards initiation where the candidate binds himself to the godparents responsible for giving the elekes.

  • 12 Undeniable Signs That The Illuminati Is EVERYWHERE — Julia Edelman, CollegeHumor [HT disinformation]

    No one is safe, but especially you (I don’t know why, you just seem sort of fragile and susceptible to accidents). At any rate, the Illuminati grows stronger every day, and it is only a matter of time before they control every aspect of your life — no detail too small. It would be too dangerous to overlook the evidence. Let this carefully curated list of Illuminati hotspots guide you, strike fear into your heart, and who knows, maybe even protect you. Godspeed.

  • Tim Lambesis quoted at Christian Heavy Metal Band Frontman Admits He’s Actually an Atheist — Kyle Chayka, Time [HT disinformation]

    In the process of trying to defend my faith, I started thinking the other point of view was the stronger one.

    In 12 years of touring with As I Lay Dying, I would say maybe one in 10 Christian bands we toured with were actually Christian bands.

  • A Reader Writes of his Experience Among the Dark Enlightenment Types — Mark Shea, Catholic and Enjoying It! [HT disinformation]

    The thing about nascent movements like this is that it’s hard to know when to pay attention and when to ignore them. If you ignore them they can grow in the dark, like mushrooms on dung. If you make too much fuss, you can attract idiots–particularly extremist idiots–who automatically assume that anything normal people find objectionable must be awesome, radical, and “not PC” and therefore good.

  • Dan Harms has been posting a series about “Charm Stick” objects at Charm Sticks and Charm Wands: A Little-Noted Item of Folklore, More on Charm Sticks and Charm Wands and Charm Wands and Charm Sticks: The Final Chapter? over on Papers Falling from an Attic Window.

    According to Hughes, these curious shepherd’s crooks first appeared in the 1770s as part of a fashion fad, possibly inspired by ceremonial maces. They saw a resurgence in the 1820s, and they continued to be known throughout the nineteenth century. The first clue that we have as to their use as “charm sticks” is in Soames’ Curiosities of Literature, from 1847, dealing with superstitious practices in Devon.

    At this point, it seems that the glass rods were originally created as fashion accessories, which later became associated with disease and good luck, and later became explicitly connected with spirits.

  • Five False Rumors About Aleister Crowley — Brandy Williams, Star and Snake

    His behavior is minutely chronicled by his biographers; whatever we think of him, we should at least get the facts of his life straight.

  • Nathan Kesling, tweet

    Solomon spearing a prostrate female demon

     

  • Sarah Veale, tweet

     

  • Older Than the Rolling Stones — Douglas Quenqua, The New York Times [HT disinformation]

    Could it be that Stonehenge was actually a prehistoric glockenspiel?

    “Everybody’s been running a silent movie of prehistory for so long,” [Paul Devereux] said. “We’re only just now trying to recover the soundtrack.”

  • An Occult History of the Television Set — Geoff Manaugh, BLDGBLOG [HT Spiral Nature]; about Stefan Andriopoulos’ Ghostly Apparitions: German Idealism, the Gothic Novel, and Optical Media

    The origin of the television set was heavily shrouded in both spiritualism and the occult, Stefan Andriopoulos writes in his new book Ghostly Apparitions. In fact, as its very name implies, the television was first conceived as a technical device for seeing at a distance: like the telephone (speaking at a distance) and telescope (viewing at a distance), the television was intended as an almost magical box through which we could watch distant events unfold, a kind of technological crystal ball.

    Andriopoulos’s book puts the TV into a long line of other “optical media” that go back at least as far as popular Renaissance experiments involving technologically-induced illusions, such as concave mirrors, magic lanterns, disorienting walls of smoke, and other “ghostly apparitions” and “phantasmagoric projections” created by specialty devices. These were conjuring tricks, sure—mere public spectacles, so to speak—but successfully achieving them required sophisticated understandings of basic physical factors such as light, shadow, and acoustics, making an audience see—and, most importantly, believe in—the illusion.

  • A Journey To Avebury: Stewart Lee Interviews Julian Cope — Stewart Lee, The Quietus

    [Julian] Cope’s sentence structures collapse into rhythmic repetition and editorially suspect sub-clause clusters, three at one point all ending in the same three words, and all heroically deliberate. One section attempts to convey a character’s drugged confusion by repeating variations on the same three letters for five pages. The fool persists in his folly. He becomes wise. Likewise the eighty minute drones of cope’s Queen Elizabeth records were a conscious choice. “Yes,” he agrees, “I didn’t just stumble across a sound and then forget to turn it off. And I worked really hard on the cadences of the book, on the rhythms. That’s the musician part of me. People will get it who wish to get it but I don’t want to turn on tossers.”

    “It’s like Christianity,” Cope says, brilliantly comparing his fiction debut with a major world religion of some 2000 years standing, “If you’re going to stand on street corners shouting you’re only going to pick up people who are utterly lost. I don’t want people attaching themselves to me who are lost. I want them to already be in some way on a trip. It’s demanding but great art is demanding. I really wanted to write something that people could complete themselves.”

  • There Are No ‘Sheeple’ — Marcel Voltlucka [HT disinformation]

    Just remember that you were likely a “sheep” once too.

    Alas, this sort of insular arrogance is not only more prevalent than we’d like to admit, it’s our own worst enemy. The idea of stupid, hopeless “sheeple” evokes the contempt that a hardcore Statist has for human ability, reason, freedom, and – for lack of a better word – spirit.

  • The occult conspiracy hidden in the new emoji — Jess Zimmerman, The Daily Dot

    In short, the bell, book, and candle are used to damn people to hell. And sure, they’re all objects, but they’re not the same kind of objects! What are they doing together? What’s going on?

  • Four Imperatives — Michael Gilleland, Laudator Temporis Acti

    Drink, eat, have fun, make love.

  • A Third Century A.D. Inscription from Eumeneia — Michael Gilleland, Laudator Temporis Acti

    I did not have much wealth or much property for my livelihood, but I worked hard and gained a modicum of learning. This enabled me to assist my friends, as far as I was able, freely putting the ability I had at the disposal of all. Helping anyone who was in need was a joy to me, as, in the case of other people, prosperity brings joy to the heart. Let no one deluded in his wealth harbour proud thoughts, for there is one Hades and an equal end for all. Is someone great in possessions? He receives no more, (but) the same measure of earth for a tomb. Hasten, mortals, gladden your souls at all times as (allegedly) a pleasant way of life is also the measure of existence. So, friends. After this, no more of this—for what more is there?

  • Let’s Agree to Disagree, Part II — Michael Gilleland, Laudator Temporis Acti

    Many men tend to contradict on every point,
    but contradicting rightly’s out of vogue.
    Well, as for them there’s one old saw that’s all we need:
    ‘you can keep your opinion, I’ll keep mine.’
    But the intelligent are soon persuadable
    by reason, and they’re easiest to teach.

  • Why I left the OTO — Psyche, Spiral Nature

    It’s no secret that in the Gnostic Mass, this central rite, involves a (fully dressed) priest, a (usually naked) woman on the altar, a simulation of hetero sex initiated by the priest, and a simulation of fellatio performed by the priestess. There’s a lot more involved — more people, more symbolism, magick words, all that great stuff — but these two roles are fixed. A woman may never serve as the priest, and a man may never lay upon the altar. When I asked about that, the instructor burst out laughing, “What, with some dude’s dong on the altar?” He was amused and horrified in equal parts.

    I should stress that I don’t hold this lodge at fault, nor, necessarily, its members. They’re passing along the tradition as it’s given to them. Ok, they weren’t challenging it — true — but they didn’t invent it. They made it clear that any deviations in the performance of the Gnostic Mass meant it was no longer an OTO rite. This was it. I could learn to accept it, or leave.

  • Warburg Institute: library saved from Nazis awaits its fate: Collection could be broken up in legal action over 1944 deed of trust — Jack Grove, Times Higher Education

    Four years after Warburg’s death, the collection of about 80,000 books, many rare Renaissance volumes, was moved to London as Nazism took hold in 1930s Germany. However, the University of London is now seeking to challenge the status of the deed of trust it signed in 1944 when accepting the collection.

    That document promised to maintain and preserve the collection “in perpetuity” as “an independent unit” – a pledge that now appears onerous as the Warburg runs a reported £500,000 annual deficit.

    Professor Grafton meanwhile raised concerns over the future of the “highly skilled librarians” at the Warburg, which also has a small number of academic staff who supervise arts and humanities graduate students each year.

    Further, there is speculation that a court defeat would mean that the collection would return to Hamburg where much of the Warburg family is still based. The US-based branch of the Warburg family are also known to have taken a keen interest in the case.

  • #HowILibrary

    ALA How do you library? 2014

     

 

If you’d like to participate in the next Omnium Gatherum, head on over to the Gatherum discussions at the Hrmtc Underground BBS.

The Golden Dawn

The Golden Dawn: The Original Account of the Teachings, Rites & Ceremonies of the Hermetic Order by Israel Regardie, in Llewellyn’s Golden Dawn series, the 1989 sixth edition paperback from Llewellyn Publications, is part of the collection at the Reading Room.

Israel Regardie's The Golden Dawn from Llewellyn Publications

Apparently I purchased this on Dec 5, 1990, from Seattle’s old Astrology Et Al when it was on University Ave, according to the original receipt that is still bookmarking the LBRP. It’s extremely amusing to think about how long I dithered over finally making what was, at the time, a rather costly $19.95 purchase given what I’ve paid for other various volumes since … but, at the time, I recall it was quite a commitment. And, in case you hadn’t noticed before, check out the epilogue written back in 1986 by Hermetic Library fellow Sam Webster.

“AN ENCYCLOPEDIA OF PRACTICAL OCCULTISM

The Original Account of the Teaching, Rites and Ceremonies of the Hermetic Order of the Golden Dawn as revealed by Israel Regardie, with further revision, expansion, and additional notes by Israel Regardie, Cris Monnastre, and others. A comprehensive index has been supplied by noted occultist David Godwin for this new edition.

Originally published in four volumes of some 1200 pages, this 6th Revised and Enlarged Edition has been reset in half the pages (retaining the original pagination in marginal notation for reference) for greater ease of use.

Corrections of errors in the original editions have been made, with further revision and additional text and notes by actual practitioners of the Golden Dawn system of magick, with an introduction by the only student ever accepted for personal training by Regardie.

The Golden Dawn, once a secret order, was one of the most prestigious groups flourishing at the turn of the century. Membership included such notables as W. B. Yeats, Aleister Crowley, Dion Fortune, Algernon Blackwood, Arthur Machen, Lady Frieda Harris, Brodie Innes, S. L. MacGregor Mathers, A. E. Waite, Evelyn Underhill and W. Wynn Westcott. Its influence on 20th century spiritual science has been enormous!

Today there are independent lodges practicing the Golden Dawn system of Magick all over the world, and the Knowledge Lectures included in this book are fundamental to nearly all aspects of Western Esotericism.

Also included are Initiation Ceremonies, important rituals for consecration and invocation, methods of meditation and magical working based on the Enochian Tablets, studies in the Tarot, and the system of Qabalistic Correspondences that unite the world’s religions and magical traditions into a comprehensive and practical whole.

This volume is designed as a study and practice curriculum suited to both group and private practice. Meditation upon, and following with the Active Imagination, the Initiation Ceremonies are fully experiential without need of participation in group or lodge.

The Golden Dawn, a system for perfecting the raw material that is humanity; a system for awakening the consciousness within and uniting with that of the universe itself.”

 

The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.