“Redheads are sacred to the Father of Cats,” Li’l Pater explained. “Most fairies won’t harm them.”
Charles de Lint, Seven Wild Sisters: A Modern Fairy Tale
“Redheads are sacred to the Father of Cats,” Li’l Pater explained. “Most fairies won’t harm them.”
Charles de Lint, Seven Wild Sisters: A Modern Fairy Tale
Homage to Pythagoras: Rediscovering Sacred Science, edited by Christopher Bamford, with essays by Christopher Bamford, Keith Critchlow, Robert Lawlor, Anne Macauly, Kathleen Raine, and Arthur G Zajonc, a 1994 paperback from Lindisfarne Press, is part of the collection at the Reading Room.
“These articles, both scholarly and sympathetic to the Pythagorean perspective, are proof of the contemporary interest in Pythagoras’ philosophy as a living reality. Homage to Pythagoras is a major addition to the field of Pythagorean studies and traditional mathematics.
Here is a collection of essential documents by people at the leading edge of the sacred sciences in our time.” [via]
· Christopher Bamford, Introduction: Homage to Pythagoras
· Robert Lawlor, Ancient Temple Architecture
· Keith Critchlow, The Platonic Tradition on the Nature of Proportion
· Keith Critchlow, What is Sacred in Architecture?
· Keith Critchlow, Twelve Criteria for Sacred Architecture
· Robert Lawlor, Pythagorean Number as Form, Color, and Light
· Arthur Zajonc, The Two Lights
· Anne Macauley, Apollo: The Pythagorean Definition of God
· Kathleen Raine, Blake, Yeats and Pythagoras
An irregular hodgepodge of links gathered together …
“In most European countries, including the UK, the slaughter of an animal is considered humane only if it is stunned before having its throat cut. Muslim and Jewish rules, however, require an animal to be fully alive, healthy, and intact before being killed, and this is often interpreted to mean it must be conscious. Many Muslims and Jews insist the swift technique of ritual slaughter prevents the animal from suffering. But animal welfare activists and their supporters beg to differ. … This is far from the first flare-up over ritual slaughter.”
“A libation without a prayer is just a spilled drink.”
“We sacrifice humans every day.”
“‘Religious Freedom’ used to be a shield, not a sword.”
“On many fronts in the culture wars, the momentum has usually been possessed by those who can best identify themselves with the ambivalent attitudes of a mushy middle ‘swing vote'”
“Los Angeles City Attorney Mike Feuer has filed a lawsuit against two unlicensed Christian mission homes for effectively torturing mentally disabled people if they refused to attend religious services, and forcing them to live in filthy conditions.”
“[Reason #]17. Law and Order
The mentality of homosexuals is anti-family and anti-marriage, which mindset is opposed to law and order.
Aleister Crowley (October 12, 1875 — December 1, 1947), the father of modern day Satanism, who massively promoted Satan-worship internationally, and notably so among world music stars, spoke against family and promoted homosexuality.
The mentality of his followers is therefore anti-family and anti-marriage.”
“These are women who are unsupported, either because they are single or widows. It is primarily connected to land. It happens with women who are economically well-off or self-sustaining.”
“They kept the [last Great Auk] tied up for three days until an ominous storm arose. Believing the bird was a witch responsible for their predicament, the men clubbed it to death.”
“Just thinking about Hell makes people ill and out of sorts, and they don’t even have to think that it’s real. It’s worse for the true believers: Individual belief in what the researchers referred to as ‘supernatural malevolence’ (Coming soon to pay-per-view!) was associated with bad coping skills, low self-esteem and poor health resiliency.”
“Hell isn’t just a religious idea, it’s a meme; an especially toxic one that we might be primed to believe in from birth — especially if you believe those studies that suggest we’re hardwired to believe in god. Hell is such a virulent, deadly little mind-virus that even secular minds have trouble fighting it off. And it seems that there’s a vested interest in keeping it strong.”
“When jihadists overran Timbuktu last year, residents mounted a secret operation to evacuate the town’s irreplaceable medieval manuscripts.”
“Undoubtedly the most extraordinary find discovered during the excavations at Helgo was a small, bronze Buddha. This devotional figure dates from circa the 6th century AD … probably arrived in Helgo via Swedish merchants whose eastern trade routes were concentrated along Russian rivers such as the Volga.”
“The Helgo crozier is probably of Irish origin and would have formed part of a bishop’s staff. Dating from circa the 8th century AD, it was most likely stolen during a Viking raid on Ireland and brought back to Helgo as booty.”
“… a bronze ladle whose origins lie in North Africa, probably in the vicinity of modern-day Egypt. Decorated in small punch-marks, which define a Tree-of-Life symbol, the ladle was most likely used in ceremonies associated with the early Coptic church.”
“Yes, let’s build that Earth. Cast out the old gods and apocalyptic imaginaries as we work to build a new Earth, so desperately and agonizingly waiting, not for the passive, but for those ready to be born.”
“New records obtained by the Defending Dissent Foundation prove that the United States Army used a multi-agency spy network to gather intelligence on nonviolent, antiwar protesters and to disseminate their findings to both the FBI and local police departments.”
“Using online techniques to make something happen in the real or cyber world”
“Conversations on Twitter create networks with identifiable contours as people reply to and mention one another in their tweets. These conversational structures differ, depending on the subject and the people driving the conversation. Six structures are regularly observed: divided, unified, fragmented, clustered, and inward and outward hub and spoke structures. These are created as individuals choose whom to reply to or mention in their Twitter messages and the structures tell a story about the nature of the conversation.”
“Verbal descriptions of complex management situations are necessarily lodged in the left side of the brain. In order for us to be able to use the right side of the brain we need a repertoire of non-verbal images. That is precisely what this book sets out to provide. The images provided by drawings in this book enrich the perceptual map of the executive. The images allow him to add some right-brain thinking to his usual left-brain thinking. This makes it easier for the executive to recognise situations in a flash instead of having to build them up piecemeal.”
“Without the Higgs Field, there would be no mass terms in the equations … and everything you know would disappear in a split second.”
“What kinds of things are mathematical entities and theorems, that they are knowable in this way? Do they exist somewhere, a set of immaterial objects in the enchanted gardens of the Platonic world, waiting to be discovered? Or are they mere creations of the human mind?
This question has divided thinkers for centuries. It seems spooky to suggest that mathematical entities actually exist in and of themselves. But if math is only a product of the human imagination, how do we all end up agreeing on exactly the same math? Some might argue that mathematical entities are like chess pieces, elaborate fictions in a game invented by humans. But unlike chess, mathematics is indispensable to scientific theories describing our universe. And yet there are many mathematical concepts — from esoteric numerical systems to infinite-dimensional spaces — that we don’t currently find in the world around us. In what sense do they exist?”
“What is objective and universal may be called transpersonal, or ‘archetypal,’ in the Jungian sense; it is that more-than-human place we share with others, that ‘earthly ground of rock and soil that we share with the other animals and the plants’ (Abram 1996: 281). Merleau-Ponty: ‘My body is made of the same flesh as the world.’ Therefore, if we wish to look for the ‘real archetypes,’ we may want to pay attention to landscapes and their elements.”
“Things that we do or experience in private, things we might expect to read about in novels or talk about in therapy, have now generated a hidden-histories boomlet. The best of these works not only make the familiar strange, but they make us think differently about history and its intimate relation to our own lives.”
“Sleep, on the other hand, assassinates the person who might think about it. It’s not just that it’s a stretch to imagine how our sleep connects us to other times and places; it’s that we’re not even there when it happens. Dreaming is a possible exception, since it’s sometimes recoverable by our waking selves — which is part of why dreaming has a much longer historiography than the other 85 percent of the sleep cycle. But the other aspects of the sleeping self — characterized by non-productivity, maddening lumpishness, and obliviousness — are about as unavailable to us as is being born or dying.”
“Don’t be shy. Depending on your poll of choice, anywhere from a third to nearly half of you either believe in ghosts or are pretty sure you do. And if not ghosts, then aliens, mediums, or astrology, for which belief has either held steady or risen over the last couple of decades. More than two-thirds of Americans hold at least one paranormal—unsanctioned by religion—belief, according to the Baylor Religion Survey. That’s more than voted in the 2012 presidential election.”
“Apathy can only be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an idea that takes the imagination by storm; and second, a concrete, intelligible plan for putting that idea into action.”
“In a contemporary, and often unacknowledged, rebooting of Freud, many psychologists have concluded from such findings that unconscious associations and attitudes hold powerful sway over our lives—and that conscious choice is largely superfluous. ‘It is not clear,’ the Baylor College neuroscientist David Eagleman writes, ‘how much the conscious you—as opposed to the genetic and neural you—gets to do any deciding at all.'”
“‘The neural changes that we found associated with physical sensation and movement systems suggest that reading a novel can transport you into the body of the protagonist,’ Berns says. ‘We already knew that good stories can put you in someone else’s shoes in a figurative sense. Now we’re seeing that something may also be happening biologically.’
The neural changes were not just immediate reactions, Berns says, since they persisted the morning after the readings, and for the five days after the participants completed the novel.”
“When the analysis was complete, Meaney saw an intriguing pattern. For the most part, the brains of suicide victims had similar receptor levels to those of people who had died in accidents. But in the samples from victims of childhood abuse, receptor levels were lower — just as with the rats. When he homed in on the cause of the difference, things got even more interesting. Meaney discovered that the gene for the receptor was covered by a chemical blanket that effectively silenced it — exactly the same silencing mechanism as seen in the rats that suffered poor maternal care.
The implication was significant: an abusive childhood might turn the volume down on this vital stress-response gene, leaving the abused vulnerable to stress, and perhaps suicidal impulses, later in life.”
“The notion of genetic transmission of ‘social competence’ … may unsettle us. But studies … support this view.”
“The word ‘hipster’ invariably crops up in discussions about American film-maker Jim Jarmusch, not least because he looks the part. He is tall, lean, often wears shades and has a famous shock of hair that started turning silvery grey in his teens; his basso drawl completes the uncanny resemblance to a certain Hollywood great, which inspired Jarmusch to found a jokey secret society, The Sons of Lee Marvin.”
“It is hard to care deeply about something without any personal knowledge of it. Walking this road can start as simply as purchasing a regional field guide and going for a lot of walks with it, photographing and recording what you find. It can be as fun as taking an identification and foraging course with knowledgeable locals who will teach you ethics and proper stewardship as well to make sure you don’t damage or destroy the natural resources you’re learning to identify and use. Go camping, go travelling, go exploring, go on adventures in your bioregion. Walk the trails, canoe the lakes, explore the beach, climb the trees…
When you’re surrounded by nature, sit still, watch and listen.”
“You don’t decide to be a prophet. It happens to you, ruining your life, comforting distant people you’ve never met who may never thank you.”
“The heroes are usually wanderers … a symbol of longing, of the restless urge which never finds its object of nostalgia for the lost mother.”
“Your lizard brain is so reliably persistent that knowing how the trick is done doesn’t stop the effect from working.”
“Academic prose is, ideally, impersonal, written by one disinterested mind for other equally disinterested minds. But, because it’s intended for a very small audience of hyper-knowledgable, mutually acquainted specialists, it’s actually among the most personal writing there is. If journalists sound friendly, that’s because they’re writing for strangers. With academics, it’s the reverse.”
“Nikki Jardin states ‘A spiritual pilgrimage is a physical journey toward a place of sacred or religious significance.’ This definition fits with how many Pagans, Wiccans, and Polytheists have come to revere Pagan conventions and festivals: As yearly spiritual pilgrimages for transcendent and communal enlightenment.”
Hermetic Library fellow T Polyphilus reviews The Genesis of Secrecy: On the Interpretation of Narrative (Charles Eliot Norton Lectures) by Frank Kermode, from Harvard University Press.
This volume of Kermode’s Norton Lectures addresses “some of the forces that make interpretation necessary and virtually impossible, and some of the constraints under which it is carried on.” (125) Although he uses various literary instances (notably Henry Green’s Party Going, Joyce’s Ulysses, and Pynchon’s Crying of Lot 49), his central and recurrent case study is the gospel of Mark.
Kermode treats various important hermeneutic dilemmas, such as the determining influence of institutional readings, the difficulty in delineating between history and fiction, the chicken-and-egg relationship between plot and character, and the difference between meaning and truth. First and foremost, though, he explores the necessity of both esoteric and exoteric interpretation. He suggests that the notion of esoteric sense in text may be especially pervasive in Western literature due to the influence of the gospels.
This is a short volume, but one worth savoring by anyone whose sense of the real, the sacred, or the beautiful is invested in a text. And it communicates important ideas about the nature of secrecy and its effects. [via]
The Hermetic Library Reading Room is an imaginary and speculative future reification of the library in the physical world, a place to experience a cabinet of curiosities offering a confabulation of curation, context and community that engages, archives and encourages a living Western Esoteric Tradition. If you would like to contribute to the Hermetic Library Reading Room, consider supporting the library or contact the librarian.
Understanding art Thou, the Sea of Binah;
The sacred black mystery of Your kiblah!
Savoring the waters of oblivion,
I raise up the cup and adore Babalon!
— In Nomine Babalon: 156 Adorations to the Scarlet Goddess
The Hermetic Library arts and letters pool is a project to publish poetry, prose and art that is inspired by or manifests the Western Esoteric Tradition. If you would like to submit your work for consideration as part of the Arts and Letters pool, contact the librarian.
“There are members of the Craft to whom it is familiar, and who in due time may feel justified in gradually making public at any rate some portion of what is known in interior circles. But ere that time comes, and that the Craft itself may the better appreciate what can be told, it is desirable, nay even necessary, that its own members should make some effort to realize the meaning of their own institution and should display symptoms of earnest desire to treat it less as a system of archaic and perfunctory rites, and more as a vital reality capable of entering into and dominating their lives; less as a merely pleasant social order, and more as a sacred and serious method of initiation into the profoundest truths of life.” [via]
The queen has tipped her chalice to my lips and her intoxicating contents run down my chest soaking my body in her scent
I have been anointed by the daughter of heaven and been named by her heir apparent to the kingdom of her for this moment
She is the mother of my lust and my tower topples under her toplessness only to rise again in anticipation of another impending confusion of tongues
And the babel of the workers as they rush in becomes a ritual song rising and descending without and within, above and below, solve et coagula
At her next touch I dissolve into nothing and then surge forth resolving into pure gold
She is an inspiration to greater and greater intention and the mystery of her religion is the secret sanctuary of my excess
Her dance inspires me to religion within the pylons of her temple and the hieroglyphics there in her inner precincts teach me all the secret spells necessary to survive another afterlife
I am her rememberer and she is my passage to the underworld, and we abide in the darkness lit by an inner light
My negative confession is nothing but stuttering and slips of the tongue in the shadows of her inner temple where the sacred waters are stored for the worthy worshippers to wash themselves
Going down in the dark, I am drowning in light
The Hermetic Library arts and letters pool is a project to publish poetry, prose and art that is inspired by or manifests the Western Esoteric Tradition.
“It was at the direction of the head of the Order that I then went to Scotland, to my manor house of Boleskine, which is two or three miles from the Falls of Foyers.