upon attainment of the K & C, the adept then takes up the task of aspiration unto the true and ultimate grail, the supernal Cup of Babalon.
Importantly, he also encourages us to remember that this deity is really just one reflection of the divine. If we lose sight of this, we risk overly identifying with a partial force, rather than the one spiritual star in our sight—the HGA.
it is intended to be a place where those who earnestly aspire to spirituality may find the external conditions necessary to cultivate it and to acquire the true “magic staff” that will securely support them on their voyage through eternity; namely, the power to recognise divine truth within their own selves–not by any capacity of their own, but by the power of the Light itself, which comes to all men if they are willing that the darkness should be driven away.
Franz Hartmann, With The Adepts
Selections from the Husia: Sacred Wisdom of Ancient Egypt by Maulana Karenga, from University of Sankore Press, is part of the collection at the Reading Room.
“The primary aim of this volume is to provide a brief representative selection of ancient Egyptian sacred literature which can serve as a readable and enjoyable reference for those interested specifically in ancient Egyptian and African sacred literature in general whether sacred or secular. In this brief selection we read the earliest written record of the dawning of humanity’s structured consciousness concerning spirituality and ethics. And we find for the first time in human history the concepts of:
· Maat (truth, justice and rightness)
· Humans in the image of God
· Human Dignity
· Judgement after death
· Immortality of the soul
· Free will
· Human equality
· Social justice” — back cover
Blake, Jung, and the Collective Unconscious: The Conflict Between Reason and Imagination by June Singer, introduced by M Esther Harding part of the Jung on the Hudson book series, a 2000 paperback from Nicholas-Hays, is part of the collection at the Reading Room.
Amusingly, I also have a previous version of this same book, which I purchased on a separate occasion, but that has a different, more provocative, title and from another publisher: The Unholy Bible: Blake, Jung, and the Collective Unconscious by June Singer, introduced by M Esther Harding, a 1986 paperback from Sigo Press, is also part of the collection at the Reading Room.
“More than ever, the time is ripe for June Singer’s penetrating commentary on William Blake’s work. The Marriage of Heaven and Hell. For even the most devout literary scholars and art historians, much of Blake’s mystical visions and writing are perplexing. With his pen and brush, he gave birth to mythological figures and fantastic metaphors. Singer shows us that Blake was actually tapping into the collective unconscious and giving form and voice to primordial psychological energies, or archetypes, that he experienced in his inner and outer world. Blake’s writing and art was his personal dialogue between God and his own inner self—a reconciliation of duality—in which we can find clues to contemporary issues.
In the 18th century, Blake was a pioneer in finding, nurturing, and celebrating his personal connection with the divine, a search that still appeals to people who are coming to terms with the contemporary struggle between science and spirituality—the conflict between reality and imagination. With clarity and wisdom, Singer examines the images and words in each plate of Blake’s work, applying in her analysis the concepts that C. G. Jung advanced in his psychological theories. There is no more perfect lens with which to look at Blake’s work than that of Jung’s concept of the archetypes, the process of individuation, and the mysterium coniunctionis, in which consciousness and the unconscious are united.
This edition includes a new preface by Jung [sic!] Springer and a reproduction of 24 pages from Blake’s The Marriage of Heaven and Hell.” — back cover
“Having lived in the West for more than thirty years, exiled from his native Vietnam, Thich Nhat Hanh has become known as a healer of the heart, identifying our cultural wounds and trying to find a way to repair them. Going Home deals with the wounds he sees most often: our alienation from our own spiritual traditions.
This book continues the dialogue with Christianity that began in Living Buddha, Living Christ. In that book, the door was opened to the idea that Buddha and Jesus speak to each other. In Going Home, they sit down and talk about each other’s prayers and rituals. They ask how they can help renew each other’s traditions. They look at the convergence of concept such as resurrection and the practice of mindfulness. They see where the Buddhist understanding of the nature of reality and the concept of God come together. Their conversation shows the deep connection between Jesus and Buddha. It shows the brotherhood they share. And most important, it shows a way to return to ourselves and our spirituality as our only true home.” — flap copy
An irregular hodgepodge of links gathered together … Omnium Gatherum for March 19th, 2014
- Fujitsu ScanSnap SV600; from the distorted-world-view dept.
“Equipped with ‘VI technology’ which combines a deep depth of field lens, CCD linear image sensor and high directivity LED lamp, SV600 is able to minimize unevenness in image quality and generate a smooth image even when scanning from a distance.”
- do-it yourself repro v-cradle for paper books — ereszet; from the v-for-victory dept.
“Why a v-cradle and not a flat bed.
For two reasons: First, you cannot spread the books flat and if you do, the quality of reproduced pages will be compromised. It is especially important if you plan to OCR the book. Second, you avoid light reflections. You need only one lamp with a diffuser just over the v-cradle (picture attached). Lighting is the most difficult part of reproduction. Over the years, I have tried various setups with my semi-professional Manfrotto repro stand and four lamps at 45 degree angle. It doesn’t come close to an overhead lamp and v-cradle. Avoid any other light in the room or take everything to your terrace and shoot at the sunlight with no artificial light.”
- “Release 2.0 of the Standard Spiritualist and Occult Corpus (SSOC) Available” — Marc Demarest, Chasing Down Emma; from the knock-twice-for-yes dept.
“The SSOC now clocks in at 2700+ titles: more than 1.3 million pages of indexed Spiritualist and occult non-fiction from the 1790s until 1940.
Release 2.0 provides more than 500 new and updated titles, and marks the beginning of the re-indexing of the SSOC using a third-party embedded indexing engine superior to the Adobe Acrobat in-built OCR facility, for higher-fidelity searches.”
- “Ancient ‘Ritual Wand’ Etched with Human Faces Discovered in Syria” — Tia Ghose, livescience [Scarlet Imprint]; from the weirwood dept.
“Archaeologists have unearthed an ancient staff carved with two realistic human faces in southern Syria.
The roughly 9,000-year-old artifact was discovered near a graveyard where about 30 people were buried without their heads — which were found in a nearby living space.”
- “800-year-old monk found poking out of cliff face” — Sarah Knapton, The Telegraph [via]; from the i-know-what-happened-to-jimmy-hoffa dept.
“[Karl-James] Langford said a monastic community lived close to the area and the bones appeared to be from a man in his late 20s, in good health.
‘I would say they belong to a monk from the 1200s — due to previous archaeological digs in the past, the depth of the bones in the cliff and the history of the area.
He would likely be buried with nothing except two shroud rings which would have held his burial shroud in place at the head and feet.'”
- “Nasir al-Mulk ‘Pink Mosque’ Of Iran Is Like Stepping Into A Kaleidoscope” — Yasmine Hafiz, The Huffington Post; from the whoa-that’s-a-full-rainbow-all-the-way dept.
“From the outside, the Nasir al-Mulk Mosque in Shiraz, Iran, seems like a fairly traditional house of worship — but it’s hiding a gorgeously colorful secret.”
Photo: Omid Jafarnezhad
- “Bagging a Witch in Ohio” — Chris, Woodyard, Haunted Ohio — [HT Richard Shepard]; from the so-logically-if-she-weighs-the-same-as-a-duck-she’s-made-of-wood dept.
“Today’s post returns to a similar theme: Anti-witch remedies and witch-tests in early 19th-century Ohio. This story–half dire description of lunacy and half Monty Python sketch–comes from the village of Bethel in Clermont County.”
- “Siberian Police Stop Witch Burning” &mdash RIA Novosti, The Moscow Times [HT Judika Illes]; in the titus-andronicus dept.
“In an unexpected incident worthy of the Spanish inquisition, a couple in eastern Siberia decided their acquaintance was a witch and attempted to burn her alive, though police stopped the impromptu auto-da-fe.
The rescue came not a moment too soon, as the couple were at that moment forcing the alleged witch headfirst into a burning stove in an abandoned building, Zabaikalsky region police said Thursday.”
- Wellcome MS373, f.87r — Sienna Lathan, via tweet; from the and-shoot-forth-venom dept.
“Whosoeuer first in the morning drinketh garlicke and Cockes blood hee need not fear venome.”
- Discordian Events List — Chasing Eris; what’s-up-chuck dept.
“What Discordian events are near you?”
- “Embracing Questions” — Thomas Zwollo, Spiral Nature; from the soldier-and-the-hunchback dept.
“Throughout his life, Crowley was asking himself questions, and he encouraged his students and readers to ask questions. This included questions about the things they read, the rituals they performed, the conditions of their magical work, and even to interrogate the entities they invoked. He embraced the method of science, and thus he embraced questions more than answers. I often challenge myself to remember this in my own work.”
- “What The Gnostic Pentagram Ritual Sounds Like” — The Blog of Baphomet [HT Spiral Nature]; from the and-sometimes-y dept.
“Another group of occultists that we’re associated with had asked for some help with a demonstration of the vowel sounds (I, E, A, O, U) that Pete Carroll uses to build the various banishing rituals in his writing. As with many things in life it’s one thing to read a ritual text and another to see, hear and participate in it for oneself.”
- “Sock Magic” — Fire Lyte, Inciting A Riot [HT Sarah Anne Lawless]; from the sock-it-to-me dept.
“Magical tools can be found in all sorts of strange places these days. From conversations about turning your potpourri warmer into a slow-burning witchy cauldron, to using your iPod as a divinatory device, people are getting witchy where they can these days. In bygone eras our witchy ancestry, so we’re led to believe, used what they had on handle — the broom, the cauldron, the sickle — because it’s what they had. Not because a broom is more magical or special than any other household object.
And so, with all that very serious background, let’s make magic with socks!”
- “A Mystic, Magician and Theologian Talk to an Angel” — K Herschel, Star And System; from the july-like-a-dog dept.
“The best way to get a feel for the Enochian entities is to look at Dee’s journals. What you see there are years of promises unkept. The angels promised power, the power that makes empires and tears down thrones. They also promised a complete system. They never delivered on any of it to Dee. After you have feasted on Dee’s disappointments, move on to Crowley’s The Vision and the Voice and the collected work of Benjamin Rowe. All else aside, what you will see is what Rowe realized very early on. The Enochian entities are very good at playing up to your expectations and saying precisely what you need to hear to keep you interested even when it’s not what you expect. This is a danger in magic in general, but the Enochian entities are masters of the genre.”
- “Null-A Mind Software” — seth, An American Mystagogue; from the possibly-maybe dept.
“Two value logic (Ie, True or False) while a highly useful way of thinking manages to darken one’s view of possible alternate ways of thinking and perceiving the world around them. When we become habitually addicted to the categorization of all information as either Totally Existing or Totally Not-Existing we become sloppy, lazy thinkers who are prone to building a self-gratifying personal cosmology. When the two-value system is used in its right way it is simply a systematic approach to what I call ‘the cosmic binary’.”
- “Cultural production of ignorance provides rich field for study” — Michael Hiltzik, Los Angeles Times [HT Wythe Marschall]; from the i-read-it-on-the-internet dept.
“Robert Proctor doesn’t think ignorance is bliss. He thinks that what you don’t know can hurt you. And that there’s more ignorance around than there used to be, and that its purveyors have gotten much better at filling our heads with nonsense.”
- “Rethinking Gnostic Intellectuals? Categories as Weapons and History as Construct” — Philip L Tite, Bulletin for the Study of Religion; from the interprefacts dept.
“As a social historian, I still like to think that we can know something about past cultures. However, if I’ve learned anything from my method & theory exemplars over the years, it is to appreciate the value of stepping back and ‘studying the study of.’ Indeed, this theoretical standpoint is a subtext in nearly all my teaching and much of my scholarship. How the past is shaped, directed, juxtaposed, and selectively presented is perhaps far more insightful to the student in religious studies than the actual ‘facts’ (events, persons, things, etc) – even if those ‘facts’ are not in dispute per se.”
- “The Gnostics Were Intellectuals” — April DeConick, The Forbidden Gospels; from the path-less-traveled dept.
“So I have been working upstream most of my career, swimming against a current that is much stronger than I am. I guess I like the challenge, or I wouldn’t keep doing it. I have spent a lot of time within the Nag Hammadi texts, reconstructing the worlds of the authors, which are not crazy once you learn their references and points of view. The Gnostics from antiquity were anything but crazy, inconsequential or irrational. But they were different. And difference often leads to misunderstanding.”
- “Uncovered in Jerusalem, 9 tiny unopened Dead Sea Scrolls” — Ilan Ben Zion, The Times of Israel [HT Disinformation]; from the right-under-your-nous dept.
“An Israeli scholar turned up the previously unexamined parchments, which had escaped the notice of academics and archaeologists as they focused on their other extraordinary finds in the 1950s. Once opened, the minuscule phylactery parchments from Qumran, while unlikely to yield any shattering historic, linguistic or religious breakthroughs, could shed new light on the religious practices of Second Temple Judaism.”
- “The Warlock and Truth-Breaking” — K Herschel, Star and System [HT Storm Faerywolf]; from the curses-foiled-again dept.
“We might find, as well, echoes of the Warlock and Truth-Breaker in Aleister Crowley’s concept of the curse of the Magus. The curse of the Magus is that she must always lie. Having achieved a level of transcendence beyond the dualistic structure of the phenomenal universe, all things are both truth and false for the Magus. As such, language itself is inadequate to capture the understanding (Binah) and wisdom (Chokmah) that the Magus has achieved and so all linguistic statements and teachings are a lie. We are clearly dealing here with a discussion of the nature of the Magus on the mystical register. The experience to which she is privy is beyond the grasp of word or image, as is the case with most mystical experience.”
- The Secret Chiefs and Academia, Ep 1 of The Lost Word, hosted by Greg Kaminsky, with Tony Silvia, from Gnostic NYC; from the master-chief-mischief dept.
- “Neuroanatomical Correlates of Religiosity and Spirituality” — Lisa Miller, et al., JAMA Psychiatry; from the gonna-set-me-up-with-the-spirit-in-the-sky dept.
“A thicker cortex associated with a high importance of religion or spirituality may confer resilience to the development of depressive illness in individuals at high familial risk for major depression, possibly by expanding a cortical reserve that counters to some extent the vulnerability that cortical thinning poses for developing familial depressive illness.”
- Majid Fotuhi quoted at “Is Religion Good for Your Brain?” — Sheila M Eldred, Discovery News; from the hippo-on-campus-would-stress-me-out-too dept.
“One of the worst killers of brain cells is stress […] Stress causes high levels of cortisol, and cortisol is toxic to the hippocampus. One way to reduce stress is through prayer. When you’re praying and in the zone you feel a peace of mind and tranquility.”
- Death Grips, with videos featured on this blog on occassion, will be on tour with Nine Inch Nails and Soundgarden.
- “On the occult, books, and the senses” — Brigit Katz, Bibliopaths; from the medium-is-the-message dept.
“Occult revivals that are bubbling up in Brooklyn and in other pockets across the country have ushered in something of a Golden Age for small-press, metaphysical publishing houses. ‘That’s sort of the new wave of occult books: a re-evaluation of occult book as tome, and as talisman.’ [Phillip] English tells me. ‘Occultists or magicians, they tend to be collectors … They can appreciate the sort of art and magic that went into the work itself.’ Which isn’t to say that all members of the occult community buy into the idea of book-as-talisman. Phil Hine, a British occultist who has written several books on a practice called Chaos Magic, is among the witches and magicians who have questioned the value of ornately bound hard covers to magical rites. ‘Generally, I buy books because of the content,’ he writes on his blog. ‘Presentation is a secondary consideration.'”
- “Book Review: ‘Plato at the Googleplex’ by Rebecca Newberger Goldstein” — Colin McGinn, The Wall Street Journal; from the drown-me-in-the-shallow-water dept.
“Rebecca Goldstein has written a timely book about our own age by taking us back to an earlier age—that of the ancient Greeks. She wants to know what the works of Plato can teach us about the life worth living, about politics, child rearing, love and sex, about knowledge and reality, brain and mind, truth, goodness, and beauty. Ms. Goldstein’s book is felicitously written, impressively researched, insightful, important, entertaining and glowing with intelligence. Plato is brought marvelously to life, and, as a welcome corollary, philosophy is vindicated against what Ms. Goldstein aptly labels the ‘philosophy-jeerers’—those who rashly claim that philosophy has no intellectual substance or future in this scientific era.”
- “‘Son Of God’ Veers Toward Gnostic Heresy” — Joel Gehrke, The Federalist; from the heresy-gone-tomorrow dept.
“Son of God gives oxygen to a claim that early church leaders denounced as historically and theologically false because it contradicts the earliest accounts of Jesus’ life. The movie’s portrayal of Jesus’ Last Supper with the disciples creates the impression that Jesus ordered Judas to betray him.
They aren’t the first to do that. An ancient Gnostic sect known as the Cainites honored traditional villains such as Cain and Judas, praising the latter as the closest confidant of Jesus, according to the second-century church father Irenaeus of Lyons.”
- “Nasa-funded study: industrial civilisation headed for ‘irreversible collapse’?” — Nafeez Ahmed, The Guardian’s Earth Insight; from the IDM dept.
“A new study sponsored by Nasa’s Goddard Space Flight Center has highlighted the prospect that global industrial civilisation could collapse in coming decades due to unsustainable resource exploitation and increasingly unequal wealth distribution.
Noting that warnings of ‘collapse’ are often seen to be fringe or controversial, the study attempts to make sense of compelling historical data showing that ‘the process of rise-and-collapse is actually a recurrent cycle found throughout history.’ Cases of severe civilisational disruption due to ‘precipitous collapse — often lasting centuries — have been quite common.'”
- “Detection of primordial gravitational waves announced” — Matthew Francis, Ars Technica; from the bang-bang-that-awful-sound dept.
“When the Harvard-Smithsonian Center for Astrophysics announced a press conference for a “Major Discovery” (capital letters in the original e-mail) involving an unspecified experiment, rumors began to fly immediately. By Friday afternoon, the rumors had coalesced around one particular observatory: the BICEP microwave telescope located at the South Pole. Over the weekend, the chatter focused on a specific issue: polarization in the Cosmic Microwave Background left over from the Big Bang. With the start of the press conference, it’s now clear that we’ve detected the first direct evidence of the inflationary phase of the Big Bang, in which the Universe expanded rapidly in size.”
- “Space Ripples Reveal Big Bang’s Smoking Gun” — Dennis Overbye, The New York Times; from the bang-bang-my-baby-shot-me-down dept.
“One night late in 1979, an itinerant young physicist named Alan Guth, with a new son and a year’s appointment at Stanford, stayed up late with his notebook and equations, venturing far beyond the world of known physics.
He was trying to understand why there was no trace of some exotic particles that should have been created in the Big Bang. Instead he discovered what might have made the universe bang to begin with.”
- “The Remnants of Prehistoric Plant Pollen Reveal that Humans Shaped Forests 11,000 Years Ago” — Josie Garthwaite, Smithsonian Magazine; from the ancient-anthropocene dept.
“A new study of pollen samples extracted from tropical forests in southeast Asia suggests humans have shaped these landscapes for thousands of years. Although scientists previously believed the forests were virtually untouched by people, researchers are now pointing to signs of imported seeds, plants cultivated for food, and land clearing as early as 11,000 years ago—around the end of the last Ice Age.
The study, to be published in the peer-reviewed Journal of Archaeological Science comes from researchers led by paleoecologist Chris Hunt, of Queen’s University, Belfast, who analyzed existing data and examined samples from Borneo, Sumatra, Java, Thailand and Vietnam.”
- The Famished Road by Ben Okri [HT Literary Interest]; from the bring-me-a-dream dept.
“We can redream this world and make the dream come real. Human beings are gods hidden from themselves.”
- “Hodges’ Constellation cards” — The World of Playing Cards; from the he-saw-stars-in-his-eyes dept.
“The Ram, the Bull, the Heavenly Twins,
And next the Crab, the Lion shines —
The Virgin and the Scales,
The Scorpion, Archer, and the Goat,
The Man that Bears the Watering Pot,
And Fish with glittering tails.”
- “Masonic Playing Cards” — The World of Playing Cards; from the know-when-to-hold-em dept.
“This attractive pack commemorating the history of freemasonry has the Kings as masters of the lodge, the Queens and Jacks are other masonic officers while the Jokers are two operative masons. The deck contains two interpretation cards explaining the meaning of the Masonic symbolism.”
- Hermetic Library anthology artist Doleful Lions has a new release, Annotated Gilgamesh b/w Tearstreaked Monster.
- “Child’s illustrated garden of Satanic ritual abuse” — Cory Doctorow, Boing Boing; from the is-that-a-euphemism-in-your-pocket dept.
“I want to go home. I already HAD the ‘magic surgery.’ They put a monster in me.”
- “Ancient Egyptian Kitten Skeletons Hint at Cat Domestication” [HT Boing Boing]; from the curious-what’s-in-that-bag dept.
“The skeletons of six cats, including four kittens, found in an Egyptian cemetery may push back the date of cat domestication in Egypt by nearly 2,000 years.
Myths and Symbols in Pagan Europe: Early Scandinavian and Celtic Religions by H R Ellis Davidson, the 1988 paperback from Syracuse University Press, is part of the collection at the Reading Room.
“Most people know of Valhalla, the World-Tree and the gods of Norse mythology, or the strange hunts and voyages of the ancient Irish tales. Yet few people realise the significance of the similarities and contrasts between the religions of the pre-Christian people of north-western Europe.
The Celts and Germans and Scandinavians has much the in common in their religious practices and beliefs, and this is the first serious attempt that has been made to compare them. There are striking resemblances in their ideas about battle-goddesses and protective spirits, holy places, sacrificial rituals, divination and ideas about the Other World; and Myths and symbols in pagan Europe poses questions like: do such parallels go back to early times or are they owning to late Viking contact?
Hilda Ellis Davidson has worked for many years on pre-Christian Scandinavian and Germanic religion and now compares them with the Celts from the background of previous studies, using evidence from archaeology, iconography, later literature and folklore, in a search for basic patterns which will add to our knowledge of the early peoples in Europe.
Aimed at teachers and libraries but also accessible to students of history, religion and Celtic, Norse and German languages and cultures.” — back cover
The Afflicted Mirror: A Study of Ordeals and the Making of Compacts by Peter Hamilton-Giles, is available from Three Hands Press. The special leather-bound edition is sold out, but deluxe and standard hardcover editions are still available.
“A shared feature of genuine magical practice and religious experience is the impression of ‘Otherness’, an entic arena of alienation and unfamiliarity. Contrasted with the more comfortable and known spheres of the Self, this ‘state apart’ provides not only inspiration and wonder, it is the dwelling-place of the gods and the prime source of gnosis, direct experience with the divine.
The Afflicted Mirror, based on a research paper presented at the 1996 AAA Anthropology of Religion inaugural conference in Kansas, suggests that for the metaphysical domain to become significant it must distort its appearance so as to attract our attention. This leads not only to validating the existence of the ‘Other’ but also illustrates its influence on how we shape the world. Providing groundbreaking insight on the magician’s actuated relationship with spirits and Gods, The Afflicted Mirror offers a pioneering examination of a topic often overlooked by scholars. As an original phenomenological model, Peter Hamilton-Giles’ The Afflicted Mirror unites such diverse spiritual states as the mysticism of the Seer, the religious ecstasy of the Saint, and the spirit-conjurations of the sorcerer.” [via]
Visions of Enchantment: Occultism, Spirituality & Visual Culture is an international conference at University of Cambridge on March 17th-18th, 2014 [HT Erik Davis].
Additionally, although there is very little time left, you may be interested in the call for papers still open through October 31st, 2013.
“This two-day conference is a collaboration between the Department of History of Art, University of Cambridge and the Arts University Bournemouth and is organised in association with the European Society for the Study of Western Esotericism (ESSWE).
It seeks to investigate the formative role that occultism and spirituality have played in the creation of both Western and non-Western visual and material cultures. The conference aims to provide a stimulating platform for the presentation of innovative research in this field as well as to encourage dialogue and exchange between academics with a specific research interest in art and occultism.” [via]
“This two-day conference seeks to investigate the formative role that occultism and magic have played in Western and non-Western visual and material culture. It aims to present original research in this field as well as to establish a productive dialogue between academics with a particular research interest in occultism and visual culture.
We invite proposals from a variety of disciplines and perspectives, provided that they present innovative insights into visual, symbolic or material aspects of the esoteric tradition, covering a broad spectrum of geographic regions and historical periods.
Acceptable topics may include, but are by no means limited to, the following areas:
* Alchemy and Hermetic symbolism;
* Astrology and astrological illustrations;
* Witchcraft, black magic and sorcery;
* Talismans, totems, fetishes and other apotropaic objects;
* Occult aspects of Jewish, Christian and Islamic art;
* Theosophy and modern visual culture;
* The visual and material culture of other occult movements;
* Surrealism and the politics of the occult;
* Spirituality and occultism in other avant-garde movements;
* Occult art, counter-culture and radical politics;
* Women artists and the occult;
* Gendered, sexual and ‘queer’ ramifications of esoteric art;
* Photography, spiritism, séances and automatism;
* The supernatural in avant-garde cinema;
* Occultism and magic in contemporary visual culture.” [via]